The Persian fleet, fearing a similar disaster as happened near Mount Athos, struck directly across the Ægean, from Samos to Eubœa, attacking on the way the intermediate islands. Naxos thus was invaded and easily subdued. From Naxos, Datis sent his fleet round the other Cyclades Islands, demanding reinforcements and hostages from all he visited, and reached the southern extremity of Eubœa in safety. Etruria was first subdued, unable to resist. After halting a few days at this city, he crossed to Attica, and landed in the bay of Marathon, on the eastern coast. The despot Hippias, son of Pisistratus, twenty years after his expulsion from Athens, pointed out the way.
Political change at Athens. Miltiades, and other generals.
But a great change had taken place at Athens since his expulsion. The city was now under democratic rule, in its best estate. The ten tribes had become identified with the government and institutions of the city. The senate of the areopagus, renovated by the annual archons, was in sympathy with the people. Great men had [pg 211] arisen under the amazing stimulus of liberty, among whom Miltiades, Themistocles, and Aristides were the most distinguished. Miltiades, after an absence of six years in the Chersonesus of Thrace, returned to the city full of patriotic ardor. He was brought to trial before the popular assembly on the charge of having misgoverned the Chersonese; but he was honorably acquitted, and was chosen one of the ten generals of the republic annually elected. He was not, however, a politician of the democratic stamp, like Themistocles and Aristides, being a descendant of an illustrious race, which traced their lineage to the gods; but he was patriotic, brave, and decided. His advice to burn the bridge over the Danube illustrates his character—bold and far-seeing. Moreover, he was peculiarly hostile to Darius, whom he had so grievously offended.
Themistocles.
Themistocles was a man of great native genius and sagacity. He comprehended all the embarrassments and dangers of the political crisis in which his city was placed, and saw at a glance the true course to be pursued. He was also bold and daring. He was not favored by the accidents of birth, and owed very little to education. He had an unbounded passion for glory and for display. He had great tact in the management of party, and was intent on the aggrandizement of his country. His morality was reckless, but his intelligence was great—a sort of Mirabeau: with his passion, his eloquence, and his talents. His unfortunate end—a traitor and an exile—shows how little intellectual pre-eminence will avail, in the long run, without virtue, although such talents as he exhibited will be found useful in a crisis.
Aristides.
Aristides was inferior to both Alcibiades and Themistocles in genius, in resource, in boldness, and in energy; but superior in virtue, in public fidelity, and moral elevation. He pursued a consistent course, was no demagogue, unflinching in the discharge of trusts, just, upright, unspotted. Such a man, of course, in a corrupt society, would be exposed to many enmities and jealousies. [pg 212] But he was, on the whole, appreciated, and died, in a period of war and revolution, a poor man, with unbounded means of becoming rich—one of the few examples which our world affords of a man who believed in virtue, in God, and a judgment to come, and who preferred the future and spiritual to the present and material—a fool in the eyes of the sordid and bad—a wise man according to the eternal standards.
Athens allies herself with Sparta.
Aristides, Miltiades, and perhaps Themistocles, were elected among the ten generals, by the ten tribes, in the year that Datis led his expedition to Marathon. Each of the ten generals had the supreme command of the army for a day. Great alarm was felt at Athens as tidings reached the city of the advancing and conquering Persians. Couriers were sent in hot haste to the other cities, especially Sparta, and one was found to make the journey to Sparta on foot—one hundred and fifty miles—in forty-eight hours. The Spartans agreed to march, without delay, after the last quarter of the moon, which custom and superstition dictated. This delay was fraught with danger, but was insisted upon by the Spartans.
Prominence of the dangers.