CHAPTER XIX.

THE PELOPONNESIAN WAR.

Causes of the war.

The great and disastrous war between the two leading States of Greece broke out about two years and a half before the death of Pericles, but the causes of the war can be traced to a period shortly after the Persians were driven out of the Ionian cities. It arose primarily from the rapid growth and power of Athens, when, as the leader of the maritime States, it excited the envy of Sparta and other republics. A thirty years' truce was made between Athens and Sparta, B.C. 445, after the revolution in Bœotia, when the ascendency of Pericles was undisputed, which forced his rival, Thucydides, a kinsman of Cimon, to go into temporary exile. The continuance of the truce is identical with the palmy days of Athens, and the glory of Pericles, during which the vast improvements to the city were made, and art and literature flourished to a degree unprecedented in the history of the ancient world.

War between Corcyra and Corinth. Both parties appealed to Athens. Athens decides in favor of Corcyra.

After the conquest of Samos the jealousy of Sparta reached a point which made it obvious that the truce could not much longer be maintained, though both powers shrunk from open hostilities, foreseeing the calamities which would result. The storm burst out in an unexpected quarter. The city of Epidamnus had been founded by colonists from Corcyra, on the eastern side of the Adriatic. It was, however, the prey of domestic factions, and in a domestic revolution a part of the inhabitants became exiles. These appealed to the neighboring barbarians, who invested the city by sea and land. The city, in distress, invoked the aid of Corcyra, the parent State, which aid being disregarded, the city transferred its allegiance to Corinth. The Corinthians, indulging a hatred of [pg 251] Corcyra, took the distressed city under their protection. This led to a war between Corcyra and Corinth, in which the Corinthians were defeated. But Corinth, burning to revenge the disaster, fitted out a still larger force against Corcyra. The Corcyræans, in alarm, then sent envoys to Athens to come to their assistance. The Corinthians also sent ambassadors to frustrate their proposal. Two assemblies were held in Athens in reference to the subject. The delegates of Corcyra argued that peace could not long be maintained with Sparta, and that in the coming contest the Corcyræans would prove useful allies. The envoys of Corinth, on the other hand, maintained that Athens could not lend aid to Corcyra without violating the treaty with Corinth. The Athenians decided to assist Corcyra, and ten ships were sent, under the command of Lacedæmonieus, the son of Cimon. This was considered a breach of faith by the Corinthians, and a war resulted between Corinth and Athens. The Corinthians then invited the Lacedæmonians to join them and make common cause against an aggressive and powerful enemy, that aimed at the supremacy of Greece. In spite of the influence of Athenian envoys in Sparta, who attempted to justify the course their countrymen had taken, the feeling against Athens was bitter and universally hostile. Instant hostilities were demanded in defense of the allies of Sparta, and war was decided upon.

Thus commenced the Peloponnesian war, which led to such disastrous consequences, and which was thus brought about by the Corinthians, B.C. 433, sixteen years before the conclusion of the truce.

Intrigues of Sparta.

To Athens the coming war was any thing but agreeable. It had no hopes of gain, and the certainty of prodigious loss. But the Spartans were not then prepared for the contest, and hostilities did not immediately commence. They contented themselves, at first, with sending envoys to Athens to multiply demands and enlarge the grounds of quarrel. The offensive was plainly with Sparta. The first requisition [pg 252] which Sparta made was the expulsion of the Alcmæonidæ from Athens, to which family Pericles belonged—a mere political manœuvre to get rid of so commanding a statesman. The enemies of Pericles, especially the comic actors at Athens, seized this occasion to make public attacks upon him, and it was then that the persecution of Aspasia took place, as well as that against Anaxagoras, the philosopher, the teacher, and friend of Pericles. He was also accused of peculation in complicity with Phidias. But he was acquitted of the various charges made by his enemies. Nor could his services be well dispensed with in the great crisis of public affairs, even had he been guilty, as was exceedingly doubtful.