Consequences of the battle of Amphipolis. The peace of Nicias.
The battle of Amphipolis was decisive; it led to a peace between the contending parties. It is called the peace of Nicias, made in March, B.C. 421. By the provisions of this treaty of peace, which was made [pg 269] for fifty years, Amphipolis was restored to the Athenians, all persons had full liberty to visit the public temples of Greece, the Athenians restored the captive Spartans, and the various towns taken during the war were restored on both sides. This peace was concluded after a ten years' war, when the resources of both parties were exhausted. It was a war of ambition and jealousy, without sufficient reasons, and its consequences were disastrous to the general welfare of Greece. In some respects it must be considered, not merely as a war between Sparta and Athens to gain supremacy, but a war between the partisans of aristocratic and democratic institutions throughout the various States.
Causes of the war still continued.
The peace made by Nicias between Athens and Sparta for fifty years was not of long continuance. It was a truce rather than a treaty, since neither party was overthrown—but merely crippled—like Rome and Carthage after the first Punic war. The same causes which provoked the contest still remained—an unextinguishable jealousy between States nearly equal in power, and the desire of ascendency at any cost. But we do not perceive in either party that persistent and self-sacrificing spirit which marked the Romans in their conquest of Italy. The Romans abandoned every thing which interfered with their aggressive policy: the Grecian States were diverted from political aggrandizement by other objects of pursuit—pleasure, art, wealth.
Alcibiades.
There was needed only a commanding demagogue, popular, brilliant, and unprincipled, to embroil Greece once more in war, and such a man was Alcibiades, who appeared upon the stage at the death of Cleon. And hostilities were easily kindled, since the allies on both sides were averse to the treaty which had been made, and the conditions of the peace were not fulfilled. Athens returned the captive Spartans she had held since the battle of Sphacteria, but Amphipolis was not restored, from the continued enmity of the Thracian cities. Both parties were full of intrigues, [pg 270] and new combinations were constantly being formed. Argos became the centre of a new Peloponnesian alliance. A change of ephors at Sparta favored hostile measures, and an alliance was made between the Bœotians and Lacedæmonians. The Athenians, on their side, captured Scione, and put to death the prisoners.
Character of Alcibiades.
It was in this unsettled state of things, when all the late contending States were insincere and vacillating, that Alcibiades stood forth as a party leader. He was thirty-one years of age, belonged to an ancient and powerful family, possessed vast wealth, had great personal beauty and attractive manners, but above all, was unboundedly ambitious, and grossly immoral—the most insolent, unprincipled, licentious, and selfish man that had thus far scandalized and adorned Athenian society. The only redeeming feature in his character was his friendship for Socrates, who, it seems, fascinated him by his talk, and sought to improve his morals. He had those brilliant qualities, and luxurious habits, and ostentatious prodigality, which so often dazzle superficial people, especially young men of fashion and wealth, but more even than they, the idolatrous rabble. So great was his popularity and social prestige, that no injured person ever dared to bring him to trial, and he even rescued his own wife from the hands of the law when she sought to procure a divorce—a proof that even in democratic Athens all bowed down to the insolence of wealth and high social position.
His intellectual training under Socrates.
Alcibiades, though luxurious and profligate, saw that a severe intellectual training was necessary to him if he would take rank as a politician, for a politician who can not make a speech stands a poor chance of popular favor. So he sought the instructions of Socrates, Prodicus, Protagoras, and others—not for love of learning, but as means of success, although it may be supposed that the intellectual excitement, which the discourse, cross-examination, and ironical sallies of Socrates produced, was not without its force on so bright a mind.