Establishment of religion.
He established the College of Pontiffs, who directed all the ceremonies of religion and regulated festivals and the system of weights and measures; also the College of Augurs, who interpreted by various omens the will of the gods; and also the College of Heralds, who guarded the public faith. He fixed the boundaries of fields, divided the territory of Rome into districts, called pagi, and regulated the calendar.
Tullus Hostilius. The Horatii and the Curiatii.
According to the legends, Tullus Hostilius was the third king of Rome, elected by the curiæ. He assigned the Cælian Mount for the poor, and the strangers who flocked to Rome, and was a warlike sovereign. The great event of his reign was the destruction of Alba. The growing power of Rome provoked the jealousy of this ancient seat of Latin power, and war ensued. The armies of the two States were drawn up in battle array, when it was determined that the quarrel should be settled by three champions, chosen from each side. Hence the beautiful story of the Curiatii and the Horatii, three brothers on each side. Two of the Horatii were slain, and the three Curiatii were wounded. The third of the Horatii affected to fly, and was pursued by the Curiatii, but as they were wounded, the third Roman subdued them in detail, and so the Albans became subjects of the Romans. The conqueror met his sister at one of the gates, who, being betrothed to one of the Curiatii, reproached him for the death of her lover, which so incensed him that he slew her. Thus early does patriotism surmount natural affections among the Romans. But Horatius was nevertheless tried for his life by [pg 402] two judges and condemned. He appealed to the people, who reversed the judgment—the first instance on record of an appeal in a capital case to the people, which subsequently was the right of Roman citizens.
Destruction of Alba.
Hostilities again breaking out between Alba and Rome, the former city was demolished and the inhabitants removed to the Cæilian Mount and enrolled among the citizens. By the destruction of Alba, Rome obtained the presidency over the thirty cities of the Latin confederacy. Tullus, it would seem, was an unscrupulous king, but able, and to him is ascribed the erection of the Curia Hostilia, where the Senate had its meetings.
The origin of plebians.
The Sabine Ancus Martius was the fourth king, B.C. 640, who pursued the warlike policy of his predecessor, conquering many Latin towns, and incorporating their inhabitants with the Romans, whom he settled on Mount Aventine. They were freemen, but not citizens. They were called plebeians, with modified civil, but not political rights, and were the origin of that great middle class which afterward became so formidable. The plebeians, though of the same race as the Romans, were a conquered people, and yet were not reduced to slavery like most conquered people among the ancients. They had their Gentes and Familiæ, but they could not intermarry with the patricians. Though they were not citizens, they were bound to fight for the State, for which, as a compensation, they retained their lands, that is, their old possessions.
Tarquinius Priscus.
On the death, B.C. 616, of Ancus Marlius, Lucius Tarquinius, of an Etruscan family, became king, best known as Tarquinius Priscus. He had been guardian of the two sons of Ancus, but offered himself as candidate for the throne, from which it would appear that the monarchs were elected by the people.