Intermarriage of plebians and patricians.
The plebs, now strengthened by the plebeian nobles, who sought power through the tribunate, insisted on the abrogation of the law which prevented the marriage of plebeians with patricians. This was effected four years later, B.C. 445. These then attempted to secure the higher magistracies, but this was prevented for a time, although they acquired the right of plebeians to become military tribunes, or chief officer of the legions, but none of the plebeians arose to that rank for several years.
Censors.
A new office of great dignity was now created, that of censors, who were chosen from men who had been consuls, and therefore had higher rank than they. It was their duty to superintend the public morals, take the census, and administer the finances. They could brand with ignominy the highest officers of the State, could elect to the Senate, and control, with the ædiles, the public buildings and works. There were two elected to this high office, and were chosen from the patrician ranks till the year B.C. 421, when plebeians were admitted. They were even held in great reverence, and enjoyed a larger term of office than the consuls, even of five years.
Quæstors.
The commons gained additional importance by the opening of the quæstorship to the plebeians, which took place about this time. The quæstors virtually had charge of the public money, and were the paymasters of the army. As these were curule officers, they had, by their office, admission to the Senate. Another great increase of power among the plebeians, about twenty years after the decemviral legislature, was the right, transferred from the curiæ to the centuries, of determining peace and war.
The siege and fall of Veii.
While these internal changes were in progress, the State was in almost constant war with the Volscians and Acquians, and also with the Etruscans. The former were kept at bay by the aid of the Latin and Hernican allies. The latter were more formidable foes, and especially the inhabitants of Veii—a powerful city in the plain of Southern Etruria, and the largest of the confederated Etruscan cities, equal in size to Athens, defended by a strong citadel on a hill. The Veientines, not willing to contend with the Romans in the field, shut themselves up in their strong city, to which the Romans laid siege. They drew around it a double line of circumvallation, the inner one to prevent egress from the city, the outer one to defend themselves against external attacks. The siege lasted ten years, as long as that of Troy, but was finally taken by the great Camillus, by means of a mine under the citadel. The fall of this strong place was followed by the submission of all the Etruscan cities south of the Ciminian forest, and the lands of the people of Veii were distributed among the whole Roman people, at the rate of seven jugera to each landholder, B.C. 396.
Invasion of the Gauls. Habits and manners of the Gauls.
But this event was soon followed by a great calamity to Rome—the greatest she had ever suffered. The city fell into the hands of the Gauls—a Celtic race. They were rather pastoral than agricultural, and reared great numbers of swine. They had little attachment to the soil, like the Italians and Germans, and delighted in towns. Their chief qualities were personal bravery, an impetuous temper, boundless vanity, and want of perseverance. [pg 419] They were good soldiers and bad citizens. They were fond of a roving life, and given to pillage. They loved ornaments and splendid dresses, and wore a gold collar round the neck. After an expedition, they abandoned themselves to carousals. They sprung from the same cradle as the Hellenic, Italian, and German people. Their first great migration flowed past the Alps, and we find them in Gaul, Britain, and Spain. From these settlements, they proceeded westward across the Alps. In successive waves they invaded Italy. It was at the height of Etruscan power, that they assumed a hostile attitude. From Etruria they proceeded to the Roman territories.