Friendly relations of the Hebrews with the Shepherd Kings.
But it was under the Shepherd kings that the relations between Egypt and the Hebrew patriarchs took place. We infer this fact from the friendly intercourse and absence of national prejudices. The Phœnicians belonged to the same Shemitic stock [pg 039] from which Abraham came. They built no temples. They did not advance a material civilization. They loaded Abram and Joseph with presents, and accepted the latter as a minister and governor. We read of no great repulsion of races, and see a great similarity in pursuits.
Expulsion of the Shepherd kings.
Meanwhile, the older dynasties under whom Thebes was built, probably B.C. 2200, gathered strength in misfortune and subjection. They reigned, during five dynasties, in a subordinate relation, tributary and oppressed. The first king of the eighteenth dynasty seems to have been a remarkable man—the deliverer of his nation. His name was Aah-mes, or Amo-sis, and he expelled the shepherds from the greater part of Egypt, B.C. 1525. In his reign we see on the monuments chariots and horses. He built temples both in Thebes and Memphis, and established a navy. This was probably the king who knew not Joseph. His successors continued the work of conquest, and extended their dominion from Ethiopia to Mesopotamia, and obtained that part of Western Asia formerly held by the Chaldeans. They built the temple of Karnak, the “Vocal Memnon,” and the avenue of Sphinxes in Thebes.
Greatness of Ramesis II. His architectural works.
The grandest period of Egyptian history begins with the nineteenth dynasty, founded by Sethee I., or Sethos, B.C. 1340. He built the famous “Hall of Columns,” in the temple of Karnak, and the finest of the tombs of the Theban kings. On the walls of this great temple are depicted his conquests, especially over the Hittites. But the glories of the monarchy, now decidedly military, culminated in Ramesis II.—the Sesostris of the Greeks. He extended his dominion as far as Scythia and Thrace, while his naval expeditions penetrated to the Erythræan Sea. The captives which he brought from his wars were employed in digging canals, which intersected the country, for purposes of irrigation, and especially that great canal which united the Mediterranean with the Red Sea. He added to the temple of Karnak, built the Memnonium on the western side of the Nile, opposite [pg 040] to Thebes, and enlarged the temple of Ptah, at Memphis, which he adorned by a beautiful colossal statue, the fist of which is (now in the British Museum) thirty inches wide across the knuckles. But the Rameseum, or Memnonium, was his greatest architectural work, approached by an avenue of sphinxes and obelisks, in the centre of which was the great statue of Ramesis himself, sixty feet high, carved from a single stone of the red granite of Syene.
Decline of Thebes.
The twentieth dynasty was founded by Sethee II., B.C. 1220 (or 1232 B.C., according to Wilkinson), when Gideon ruled the Israelites and Theseus reigned at Athens and Priam at Troy. The third king of this dynasty—Ramesis III.—built palaces and tombs scarcely inferior to any of the Theban kings, but under his successors the Theban power declined. Under the twenty-first dynasty, which began B.C. 1085, Lower Egypt had a new capital, Zoan, and gradually extended its power over Upper Egypt. It had a strong Shemetic element in its population, and strengthened itself by alliances with the Assyrians.
The twenty-second dynasty was probably Assyrian, and began about 1009 B.C. It was hostile to the Jews, and took and sacked Jerusalem.
Obscurity of Egyptian history.