The history of the Jews after the death of Herod is marked by the greatest event in human annals. In four years after he expired in agonies of pain and remorse, Jesus Christ was born in Bethlehem, whose teachings have changed the whole condition of the world, and will continue to change all institutions and governments until the seed of the woman shall have completely triumphed over all the wiles of the serpent. We can not, however, enter upon the life or mission of the Saviour, or the feeble beginnings of the early and persecuted Church which he founded, and which is destined to go on from conquering to conquer. We return to the more direct history of the Jewish nation until their capital fell into the hands of Titus, and their political existence was annihilated.
The rule of Roman governors.
They were now to be ruled by Roman governors—or by mere vassal kings whom the Romans tolerated and protected. The first of these rulers was P. Sulpicius Quirinus—a man of consular rank, who, as proconsul of Syria, was responsible for the government of Judea, which was intrusted to Coponius. He was succeeded by M. Ambivius, and he again by Annius Rufus. A rapid succession of governors took place till Tiberius appointed Valerius Gratus, who was kept in power eleven years, on the principle that a rapid succession of rulers increased the oppression of the people, since every new governor sought to be enriched. Tiberius was a tyrant, but a wise emperor, and the affairs of the Roman world were never better administered than during his reign. These provincial governors, like the [pg 129] Herodian kings, appointed and removed the high priests, and left the internal management of the city of Jerusalem to them. They generally resided themselves at Cæsarea, to avoid the disputes of the Jewish sects, and the tumults of the people.
Pontius Pilate.
Pontius Pilate succeeded Gratus A.D. 27,—under whose memorable rule Jesus Christ was crucified and slain—a man cruel, stern, and reckless of human life, but regardful of the peace and tranquillity of the province. He sought to transfer the innocent criminal to the tribunal of Herod, to whose jurisdiction he belonged as a Galilean, but yielded to the importunities of the people, and left him at the mercy of the Jewish priesthood.
The vigilant jealousy of popular commotion, and the reckless disregard of human life, led to the recall of Pilate; but during the forty years which had elapsed since the death of Herod, his sons had quietly reigned over their respective provinces. Antipas at Sepphoris, the capital of Galilee, and Philip beyond the Jordan. The latter prince was humane and just, and died without issue, and his territory was annexed to Syria.
Herod Antipas.
Herod Antipas was a different man. He seduced and married his niece Herodias, wife of Herod Philip, daughter of Aristobolus, and granddaughter of Mariamne, whom Herod the Great had sacrificed in jealousy—the last scion of the Asmonæan princes. It was for her that John the Baptist was put to death. But this marriage proved unfortunate, since it involved him in difficulties with Aretas, king of Arabia, father of his first and repudiated wife. He ended his days in exile at Lyons, having provoked the jealousy or enmity of Caligula, the Roman emperor, through the intrigues of Herod Agrippa, the brother of Herodias, and consequently, a grandson of Herod the Great and Mariamne. The Herodian family, of Idumean origin, never was free from disgraceful quarrels and jealousies and rivalries.
Herod Agrippa.
The dominions of Herod Antipas were transferred to Herod Agrippa, who had already obtained from Caligula the tetrarchate of Ituræa, on the death of Philip, with the title [pg 130] of king. The fortunes of this prince, in whose veins flowed the blood of the Asmonæans and the Herodians, surpassed in romance and vicissitude any recorded of Eastern princes; alternately a fugitive and a favorite, a vagabond and a courtier, a pauper and a spendthrift—according to the varied hatred and favor of the imperial family at Rome. He had the good luck to be a friend of Caligula before the death of Tiberius. When he ascended the throne of the Roman world, he took his friend from prison and disgrace, and gave him a royal title and part of the dominions of his ancestors.