The heroic ages of Greece.
The Greeks possessed no authentic written history of that period which included the first appearance of the Hellenes in Thessaly to the first Olympiad, B.C. 776. This is called the heroic age, and is known to us only by legends and traditions, called myths. They pertain both to gods and men, and are connected with what we call mythology, which possesses no historical importance, although it is full of interest for its poetic life. And as mythology is interwoven with the literature and the art of the ancients, furnishing inexhaustible subjects for poets, painters, and sculptors, it can not be omitted wholly in the history of that classic people, whose songs and arts have been the admiration of the world.
The legends.
We have space, however, only for those legends which are of universal interest, and will first allude to those which pertain to gods, such as appear most prominent in the poems of Hesiod and Homer.
Zeus.
Zeus, or Jupiter, is the most important personage in the mythology of Greece. Although, chronologically, he comes after Kronos and Uranos, he was called the “father of gods and men,” whose power it was impossible to resist, and which power was universal. He was supposed to be the superintending providence, whose seat was on Mount Olympus, enthroned in majesty and might, to whom the lesser deities were obedient. With his two brothers, Poseidon, or Neptune, and Hades, or Pluto, he reigned over the heavens, the earth, the sea, and hell. Mythology represents him as born in Crete; and when he had gained sufficient [pg 156] mental and bodily force, he summoned the gods to Mount Olympus, and resolved to wrest the supreme power from his father, Kronos, and the Titans. Ten years were spent in the mighty combat, in which all nature was convulsed, before victory was obtained, and the Titans hurled into Tartarus. With Zeus now began a different order of beings. He is represented as having many wives and a numerous offspring. From his own head came Athene, fully armed, the goddess of wisdom, the patron deity of Athens. By Themis he begat the Horæ; by Eurynome, the three Graces; by Mnemosyne, the Muses; by Leto (Latona), Apollo, and Artemis (Diana); by Demeter (Ceres), Persephone; by Here (Juno), Hebe, Ares (Mars), and Eileithyia; by Maia, Hermes (Mercury).
The other deities.
Under the presidency of Zeus were the twelve great gods and goddesses of Olympus—Poseidon (Neptune), who presided over the sea; Apollo, who was the patron of art; Ares, the god of war; Hephaestos (Vulcan), who forged the thunderbolts; Hermes, who was the messenger of omnipotence and the protector of merchants; Here, the queen of heaven, and general protector of the female sex; Athene (Minerva), the goddess of wisdom and letters; Artemis (Diana), the protectress of hunters and shepherds; Aphrodite (Venus), the goddess of beauty and love; Hertia (Vesta), the goddess of the hearth and altar, whose fire never went out; Demeter (Ceres), mother earth, the goddess of agriculture.
Scarcely inferior to these Olympian deities were Hades (Pluto), who presided over the infernal regions; Helios, the sun; Hecate, the goddess of expiation; Dionysus (Bacchus), the god of the vine; Leto (Latona), the goddess of the concealed powers; Eos (Aurora), goddess of the morn; Nemesis, god of vengeance; Æolus, the god of winds; Harmonia; the Graces, the Muses, the Nymphs, the Nereids, marine nymphs—these were all invested with great power and dignity.
Besides these were deities who performed special services to the greater gods, like the Horæ; and monsters, offspring of [pg 157] gods, like the gorgons, chimera, the dragon of the Hesperides, the Lernæan hydra, the Nemean lion, Scylla and Charybdis, the centaurs, the sphinx, and others.