The Dorians and Ionians become the leading tribes.
At the beginning of the mythical age the dominant Hellenic races were the Achæans and Æolians; at the close, the Ionians and Dorians were predominant. The Ionians extended their maritime possessions [pg 172] from Attica to the Asiatic colonies across the Ægean, and gradually took the lead of the Asiatic Æolians, and formed a great maritime empire under the supremacy of Athens. The Hellenic world ultimately was divided and convulsed by the great contest for supremacy between the Dorians and Ionians, until the common danger from the Persian invasion united them together for a time.
First Olympiad, the era of the historic period.
Thus far we have only legend to guide us in the early history of Greece. The historical period begins with the First Olympiad, B.C. 776. Before this all is uncertain, yet as probable as the events of English history in the mythical period between the departure of the Romans and the establishment of the Anglo-Saxon kingdom. The history is not all myth; neither is it clearly authenticated.
Grecian leagues.
The various Hellenic tribes, though separated by political ambition, were yet kindred in language and institutions. They formed great leagues, or associations, of neighboring cities, for the performance of religious rites. The Amphictyonic Council, which became subsequently so famous, was made up of Thessalians, Bœotians, Dorians, Ionians, Achæans, Locrians, and Phocians—all Hellenic in race. Their great centre was the temple of Apollo at Delphi. The different tribes or nations also came together regularly to take part in the four great religious festivals or games—the Olympic, Pythian, Isthmian, and Nemæan—the two former of which were celebrated every four years.
Early dominant states.
In the Homeric age the dominant State was Achæa, whose capital was Mycenæ. The next in power was Lacedæmon. After the Dorian conquest, Argos was the first, Sparta the second, and Messenia the third State in importance. Argos, at the head of a large confederacy of cities on the northeast of the Peloponnesus, was governed by Phidon—an irresponsible ruler, a descendant of Hercules, to whom is inscribed the coinage of silver and copper money, and the introduction of weights and measures. He flourished B.C. 747.
Interest to be attached to the legends of Greece.
All these various legends, though unsupported by history, have a great ethical importance, as well as poetic interest. The passions, habits, and adventures of a primitive and warlike race are presented by the poets with transcendent effect, and we read lessons of human nature as in the dramas of Shakespeare. Hence, one of the most learned and dignified of the English historians deems it worthy of his pen to devote to these myths a volume of his noble work. Nor is it misplaced labor. These legends furnished subjects to the tragic and epic poets of antiquity, as well as to painters and sculptors, in all the ages of art. They are identified with the development of Grecian genius, and are as imperishable as history itself. They were to the Greeks realities, and represent all that is vital in their associations and worship. They stimulated the poetic faculty, and taught lessons of moral wisdom which all nations respect and venerate. They contributed to enrich both literature and art. They make Æschylus, Euripides, Pindar, Homer, and Hesiod great monumental pillars of the progress of the human race. Therefore, we will not willingly let those legends die in our memories or hearts.