Impatient were both commanders to engage in the contest which each knew would be decisive. Long did they wait for opportunities. At last, on the 16th of November, 1632, the defenders and the foes of German liberties arrayed themselves for the great final encounter. The Protestants gained the day, but Gustavus fell, exclaiming to the murderous soldiers who demanded his name and quality, "I am the King of Sweden! And I seal this day, with my blood, the liberties and religion of the German nation."
The death of Gustavus Adolphus in the hour of victory was a shock which came upon the allies like the loss of the dearest friend. The victory seemed too dearly purchased. The greatest protector which Protestantism ever knew had perished, as he himself predicted. Pappenheim, the bravest of the Austrian generals, also perished; and with him, the flower of Wallenstein's army. Schiller thinks that Gustavus died fortunately for his fame; that had he survived the decisive battle of Lutzen, he not only could have dictated terms to the Emperor, but might have yielded to the almost irresistible temptation of giving laws to the countries he had emancipated. But he did not live to be tried. That rarest of all trials was reserved alone for our Washington to pass through triumphantly,--to set an example to all countries and ages of the superiority of moral to intellectual excellence. Gustavus might have triumphed like Washington, and he might have yielded like Cromwell. We do not know. This only we know,--that he was not merely the great hero of the Thirty Years' War, but one of the best men who ever wore a crown; that he conferred on the Protestants and on civilization an immortal and inestimable service, and that he is to be regarded as one of the great benefactors of the world.
The Thirty Years' War loses its dramatic interest after the battle of Lutzen. The final issue was settled, although the war was carried on sixteen years longer. It was not till 1648 that the peace of Westphalia was signed, which guaranteed the liberties of Germany, and established the balance of power. That famous treaty has also been made the foundation of all subsequent treaties between the European nations, and created an era in modern history. It took place after the death of Richelieu, when Mazarin ruled France in the name of Louis XIV., and when Charles I. was in the hands of Cromwell.
With the death of Gustavus we also partially lose sight of Wallenstein. He never afterwards gained victories commensurate with his reputation. He remained, after the battle of Lutzen, unaccountably inactive in Bohemia. But if his military fame was tarnished, his pride and power remained. His military exactions became unendurable, and it is probable he was a traitor. So unpopular did he become, and so suspicious was the Emperor, who lost confidence in him, that he was assassinated by the order of his sovereign. He was too formidable to be removed in any other way. He probably deserved his fate. Although it was difficult to bring this great culprit to justice, yet his death is a lesson to traitors. "There are many ways," said Cicero, "in which a man may die,"--referring to the august usurper of the Roman world.
I will not dwell on the sixteen remaining years of the Thirty Years' War. It is too horrible a picture to paint. The desolation and misery which overwhelmed Germany were most frightful and revolting. The war was carried on without system or genius. "Expeditions were undertaken apparently with no other view than to desolate hostile provinces, till in the end provisions and winter quarters formed the principal object of the summer campaigns." "Disease, famine, and want of discipline swept away whole armies before they had seen an enemy." Soldiers deserted the ranks, and became roving banditti. Law and justice entirely vanished from the land. Germany, it is asserted by Mitchell, lost probably twelve millions of people. Before the war, the population was sixteen millions; at the close of the war, it had dwindled to four millions. The city of Augsburg at one time had eighty thousand inhabitants; at the close of the war, it had only eighteen thousand. "No less than thirty thousand villages and hamlets were destroyed. Peaceful peasants were hunted for mere sport, like the beasts of the forest. Citizens were nailed up and fired at like targets. Women were collected into bands, driven like slaves into camp, and exposed to indignities worse than death. The fields were allowed to run waste, and forests sprung up and covered entire districts which before the war had been under full cultivation." Amid these scenes of misery and ruin, vices were more marked than calamities. They were carried to the utmost pitch of vulgarity. Both Austrian and Swedish generals were often so much intoxicated, for days together, as to be incapable of service. Never was a war attended by so many horrors. Never was crime more general and disgusting. So terrible were the desolations, that it took Germany one hundred years to recover from her losses. It never recovered the morality and religion which existed in the time of Luther. That war retarded civilization in all the countries where it raged. It was a moral and physical conflagration.
But there is a God in this world, and the evils were overruled. It is certain that Protestantism was rescued from extermination on the continent of Europe. It is clear also that a barrier was erected against the aggressions of Austria. The Catholic and the Protestant religions were left unmolested in the countries where they prevailed, and all religious sects were tolerated. Religious toleration, since the Thirty Years' War, has been the boast and glory of Germany.
We should feel a sickening melancholy if something for the ultimate good of the world were not to come from such disasters as filled Germany with grief and indignation for a whole generation; for the immediate effects of the Thirty Years' War were more disastrous than those of any war I have read of in the history of Europe since the fall of the Roman Empire. In the civil wars of France and England, cities and villages were generally spared. Civilization in those countries has scarcely ever been retarded for more than a generation; but it was put back in Germany for a century. Yet the enormous sacrifice of life and property would seem to show the high value which Providence places on the great rights of mankind, in comparison with material prosperity or the lives of men. What is spiritual is permanent; what is material is transient. The early history of Christianity is the history of martyrdom. Five millions of Crusaders perished, that Europe might learn liberality of mind. It took one hundred years of contention and two revolutions to secure religious toleration in England. France passed through awful political hurricanes, in order that feudal injustice might be removed. In like manner, twelve millions of people perished in Germany, that despotism might be rebuked.
Fain would we believe that what little was gained proved a savor of life unto life; that seeds of progress were planted in that unhappy country which after a lapse of one hundred years would germinate and develop a higher civilization. What a great Protestant power has arisen in northern Germany to awe and keep in check not Catholicism merely, but such a hyperborean giant as Russia in its daring encroachments. But for Prussia, Russia might have extended her conquests to the south as well as to the west. But for the Thirty Years' War, no such empire as Prussia would have been probable, or perhaps possible. But for that dreadful contest, there might have been to-day only the Catholic religion among the descendants of the Teutonic barbarians on the continent of Europe. But for that war, the Austrian Empire might have retained a political ascendency in Europe until the French Revolution; and such countries as Sweden and Denmark might have been absorbed in it, as well as Saxony, Brandenburg, and Hanover. What a terrible thing for Germany would have been the unbroken and iron despotism of Austria, extending its Briarean arms into every corner of Europe where the German language is spoken! What a blow such a despotism would have been to science, literature, and philosophy! Would Catholic Austria, supreme in Germany, have established schools, or rewarded literary men? The Jesuits would have flourished and triumphed from Pomerania to Wallachia; from the Baltic to the Danube.
It may have taken one hundred years for Germany to rally after such miseries and disasters as I have had time only to allude to, and not fully to describe; but see how gloriously that country has at last arisen above all misfortunes! Why may we not predict a noble future for so brave and honest a people,--the true descendants of those Teutonic conquerers to whom God gave, nearly two thousand years ago, the possessions and the lands of the ancient races who had not what the Germans had,--a soul; the soul which hopes, and the soul which conquers? The Thirty Years' War proved that liberty is not a dream, nor truth a defeated power. Liberty cannot be extinguished among such peoples, though "oceans may overwhelm it and mountains may press it down." It is the boon of one hundred generations, the water of life distilled from the tears of unnumbered millions,--the precious legacy of heroes and martyrs, who in different nations and in different ages, inspired by the contemplation of its sublime reality, counted not their lives dear unto them, if by the sacrifice of life this priceless blessing could be transmitted to posterity.
AUTHORITIES.