A.D. 1638-1715.
THE FRENCH MONARCHY.
The verdict of this age in reference to Louis XIV. is very different from that which his own age pronounced. Two hundred years ago his countrymen called him Le Grand Monarque, and his glory filled the world. Since Charlemagne, no monarch had been the object of such unbounded panegyric as he, until Napoleon appeared. He lived in an atmosphere of perpetual incense, and reigned in dazzling magnificence.
Although he is not now regarded in the same light as he was in the seventeenth century, and originated no great movement that civilization values,--in fact was anything but a permanent benefactor to his country or mankind,--yet Louis XIV. is still one of the Beacon Lights of history, for warning if not for guidance. His reign was an epoch; it was not only one of the longest in human annals, but also one of the most brilliant, imposing, and interesting. Whatever opinion may exist as to his inherent intellectual greatness, no candid historian denies the power of his will, the force of his character, and the immense influence he exerted. He was illustrious, if he was not great; he was powerful, if he made fatal mistakes; he was feared and envied by all nations, even when he stood alone; and it took all Europe combined to strip him of the conquests which his generals made, and to preserve the "balance of power" which he had disturbed. With all Europe in arms against him, he, an old and broken-hearted man, contrived to preserve, by his fortitude and will, the territories he had inherited; and he died peacefully upon his bed, at the age of seventy-six, still the most absolute king that ever reigned in France. A man so strong, so fortunate until his latter years; so magnificent in his court, which he made the most brilliant of modern times; so lauded by the great geniuses who surrounded his throne, all of whom looked up to him as a central sun of power and glory,--is not to be flippantly judged, or ruthlessly hurled from that proud pinnacle on which he was seated, amid the acclamations of two generations. His successes dazzled the world; his misfortunes excited its pity, except among those who were sufferers by his needless wars or his cruel persecutions. His virtues and his defects both stand out in bold relief, and will make him a character to meditate upon as long as history shall be written.
The reign of Louis XIV. would be remarkable for the great men who shed lustre on his throne, if he had himself been contemptible. Voltaire doubted if any age ever saw such an illustrious group, and he compares it with the age of Pericles in Greece, with that of Augustus in Rome, and that of the Medici in Italy,--four great epochs in intellectual excellence, which have never been surpassed in brilliancy and variety of talent. No such generals had arisen since the palmy days of Roman grandeur as Condé, Turenne, Luxembourg, Vauban, Berwick, and Villars, if we except Gustavus Adolphus, and those generals with whom the marshals of Louis contended, such as William III., Marlborough, and Eugene. No monarch was ever served by abler ministers than Colbert and Louvois; the former developing the industries and resources of a great country, and the latter organizing its forces for all the exigencies of vast military campaigns. What galaxy of poets more brilliant than that which shed glory on the throne of this great king!--men like Corneille, Boileau, Fontanelle, La Fontaine, Racine, and Molière; no one of them a Dante or a Shakspeare, but all together shining as a constellation. What great jurists and lawyers were Le Tellier and D'Aguesseau and Molé! What great prelates and preachers were Bossuet, Fénelon, Bourdaloue, Massillon, Fléchier, Saurin,--unrivalled for eloquence in any age! What original and profound thinkers were Pascal, Descartes, Helvetius, Malebranche, Nicole, and Quesnel! Until the seventeenth century, what more respectable historians had arisen than Dupin, Tillemont, Mabillon, and Fleury; or critics and scholars than Bayle, Arnauld, De Sacy, and Calmet! La Rochefoucauld uttered maxims which were learned by heart by giddy courtiers. Great painters and sculptors, such as Le Brun, Poussin, Claude Lorrain, and Girardon, ornamented the palaces which Mansard erected; while Le Nôtre laid out the gardens of those palaces which are still a wonder.
It must be borne in mind that Louis XIV. had an intuitive perception of genius and talent, which he was proud to reward and anxious to appropriate. Although his own education had been neglected, he had a severe taste and a disgust of all vulgarity, so that his manners were decorous and dignified in the midst of demoralizing pleasures. Proud, both from adulation and native disposition, he yet was polite and affable. He never passed a woman without lifting his hat, and he uniformly rose when a lady entered into his presence. But, with all his politeness, he never unbent, even in the society of his most intimate friends, so jealous was he of his dignity and power. Unscrupulous in his public transactions, and immoral in his private relations with women, he had a great respect for the ordinances of religion, and was punctilious in the outward observances of the Catholic Church. The age itself was religious; and so was he, in a technical and pharisaical piety and petty ritualistic duties. He was a bigot and a persecutor, which fact endeared him to the Jesuits, by whom, in matters of conscience, he was ruled, so that he became their tool even while he thought he controlled everything. He was as jealous of his power as he was of his dignity, and he learned to govern himself as well as his subjects. He would himself submit to the most rigid formalities in order to exact a rigorous discipline and secure unconditional obedience from others. No one ever dared openly to thwart his will or oppose his wishes, although he could be led through his passions and his vanity: he was imperious in his commands, and exacting in the services he demanded from all who surrounded his person. He had perfect health, a strong physique, great aptitude for business, and great regularity in his habits. It was difficult to deceive him, for he understood human nature, and thus was able to select men of merit and talent for all high offices in State and Church.
In one sense Louis XIV. seems to have been even patriotic, since he identified his own glory with that of the nation, having learned something from Richelieu, whose policy he followed. Hence he was supported by the people, if he was not loved, because he was ambitious of making France the most powerful nation in Christendom. The love of glory ever has been one of the characteristics of the French nation, and this passion the king impersonated, which made him dear to the nation, as Napoleon was before he became intoxicated by power; and hence Louis had the power of rallying his subjects in great misfortunes. They forgave extravagance in palace-building, from admiration of magnificence. They were proud of a despot who called out the praises of the world. They saw in his parks, his gardens, his marble halls, his tapestries, his pictures, and his statues a glory which belonged to France as well as to him. They marched joyfully in his armies, whatever their sacrifices, for he was only leading them to glory,--an empty illusion, yet one of those words which has ruled the world, since it is an expression of that vanity which has its roots in the deepest recesses of the soul. Glory is the highest aspiration of egotism, and Louis was an incarnation of egotism, like Napoleon after him. They both represented the master passions of the people to whom they appealed. "Never," says St. Simon, "has any one governed with a better grace, or, by the manner of bestowing, more enhanced the value of his favors. Never has any one sold at so high a price his words, nay his very smiles and glances." And then, "so imposing and majestic was his air that those who addressed him must first accustom themselves to his appearance, not to be overawed. No one ever knew better, how to maintain a certain manner which made him appear great." Yet it is said that his stature was small. No one knew better than he how to impress upon his courtiers the idea that kings are of a different blood from other men. He even knew how to invest vice and immorality with an air of elegance, and was capable of generous sentiments and actions. He on one occasion sold a gold service of plate for four hundred thousand francs, to purchase bread for starving troops. If haughty, exacting, punctilious, he was not cold. Even his rigid etiquette and dignified reserve were the dictates of statecraft, as well as of natural inclination. He seemed to feel that he was playing a great part, with the eyes of the world upon him; so that he was an actor as Napoleon was, but a more consistent one, because in his egotism he never forgot himself, not even among his mistresses. As grand monarque, the arbiter of all fortunes, the central sun of all glory, was he always figuring before the eyes of men. He never relaxed his habits of ceremony and ostentation, nor his vigilance as an administrator, nor his iron will, nor his thirst for power; so that he ruled as he wished until he died, in spite of the reverses of his sad old age, and without losing the respect of his subjects, oppressed as they were with taxes and humiliated by national disasters.
Such were some of the traits which made Louis XIV. a great sovereign, if not a great man. He was not only supported by the people who were dazzled by his magnificence, and by the great men who adorned his court, but he was aided by fortunate circumstances and great national ideas. He was heir of the powers of Richelieu and the treasures of Mazarin. Those two cardinals, who claimed equal rank with independent princes, higher than that of the old nobility, pursued essentially the same policy, although this policy was the fruit of Richelieu's genius; and this policy was the concentration of all authority in the hands of the king. Louis XIII. was the feeblest of the Bourbons, but he made his throne the first in Europe. Richelieu was a great benefactor to the cause of law, order, and industry, despotic as was his policy and hateful his character. When he died, worn out by his herculean labors, the nobles tried to regain the privileges and powers they had lost, and a miserable warfare called the "Fronde" was the result, carried on without genius or system. But the Fronde produced some heroes who were destined to be famous in the great wars of Louis XIV. Mazarin, with less ability than Richelieu, and more selfish, conquered in the end, by following out the policy of his predecessor. He developed the resources of the kingdom, besides accumulating an enormous fortune for himself,--about two hundred millions of francs,--which, when he died, he bequeathed, not to the Church or his relatives, but to the young King, who thus became personally rich as well as strong. To have entered upon the magnificent inheritance which these two able cardinals bequeathed to the monarchy was most fortunate to Louis,--unrestricted power and enormous wealth.
But Louis was still more fortunate in reaping the benefits of the principle of royalty. We have in the United States but a feeble conception of the power of this principle in Europe in the seventeenth century; it was nursed by all the chivalric sentiments of the Middle Ages. The person of a king was sacred; he was regarded as divinely commissioned. The sacred oil poured on his head by the highest dignitary of the Church, at his coronation, imparted to him a sacred charm. All the influences of the Church, as well as those of Feudalism, set the king apart from all other men, as a consecrated monarch to rule the people. This loyalty to the throne had the sanction of the Jewish nation, and of all Oriental nations from the remotest ages. Hence the world has known no other form of government than that of kings and emperors, except in a few countries and for a brief period. Whatever the king decreed, had the force of irresistible law; no one dared to disobey a royal mandate but a rebel in actual hostilities. Resistance to royal authority was ruin. This royal power was based on and enforced by the ideas of ages. Who can resist universally accepted ideas?
Moreover, in France especially, there was a chivalric charm about the person of a king; he was not only sacred, of purer blood than other people, but the greatest nobles were proud to attend and wait upon his person. Devotion to the person of the prince became the highest duty. It was not political slavery, but a religious and sentimental allegiance. So sacred was this allegiance, that only the most detested tyrants were in personal danger of assassination, or those who were objects of religious fanaticism. A king could dismiss his most powerful minister, or his most triumphant general at the head of an army, by a stroke of the pen, or by a word, without expostulation or resistance. To disobey the king was tantamount to defiance of Almighty power. A great general rules by machinery rather than devotion to his person. But devotion to the king needed no support from armies or guards. A king in the seventeenth century was supposed to be the vicegerent of the Deity.