After the peace of Nimeguen, in 1678, the King reigned in greater splendor than before. There were no limits to his arrogance and his extravagance. He was a modern Nebuchadnezzar. He claimed to be the state. L'état, c'est moi! was his proud exclamation. He would bear no contradiction and no opposition. The absorbing sentiment of his soul seems to have been that France belonged to him, that it had been given to him as an inheritance, to manage as he pleased for his private gratification. "Self-aggrandizement," he wrote, "is the noblest occupation of kings." Most writers affirm that personal aggrandizement became the law of his life, and that he now began to lose sight of the higher interests and happiness of his people, and to reign not for them but for himself. He became a man of resentments, of caprices, of undisguised selfishness; he became pompous and haughty and self-willed. We palliate his self-exaggeration and pride, on account of the disgraceful flatteries he received on every hand. Never was a man more extravagantly lauded, even by the learned. But had he been half as great as his courtiers made him think, he would not have been so intoxicated; Caesar or Charlemagne would not thus have lost his intellectual balance. The strongest argument to prove that he was not inherently great, but made apparently so by fortunate circumstances, is his self-deception.
In his arrogance and presumption, like Napoleon after the peace of Tilsit, he now sets aside the rights of other nations, heaps galling insults on independent potentates, and assumes the most arrogant tone in all his relations with his neighbors or subjects. He makes conquests in the midst of peace. He cites the princes of Europe before his councils. He deprives the Elector Palatine and the Elector of Treves of some of their most valuable seigniories. He begins to persecute the Protestants. He seizes Luxembourg and the principality which belonged to it. He humbles the republic of Genoa, and compels the Doge to come to Versailles to implore his clemency. He treats with haughty insolence the Pope himself, and sends an ambassador to his court on purpose to insult him. He even insists on giving an Elector to Cologne.
And the same inflated pride and vanity which led Louis to trample on the rights of other nations, led him into unbounded extravagance in palace-building. Versailles arose,--at a cost, some affirm, of a thousand millions of livres,--unrivalled for magnificence since the fall of the Caesars. In this vast palace did he live, more after the fashion of an Oriental than an Occidental monarch, having enriched and furnished it with the wonders of the world, surrounded with princes, marshals, nobles, judges, bishops, ambassadors, poets, artists, philosophers, and scholars, all of whom rendered to him perpetual incense. Never was such a grand court seen before on this earth: it was one of the great features of the seventeenth century. There was nothing censurable in collecting all the most distinguished and illustrious people of France around him: they must have formed a superb society, from which the proud monarch could learn much to his enlightenment. But he made them all obsequious courtiers, exacted from all an idolatrous homage, and subjected them to wearisome ceremonials. He took away their intellectual independence; he banished Racine because the poet presumed to write a political tract. He made it difficult to get access to his person; he degraded the highest nobles by menial offices, and insulted the nation by the exaltation of abandoned women, who squandered the revenues of the state in their pleasures and follies, so that this grand court, alike gay and servile, intellectual and demoralized, became the scene of perpetual revels, scandals, and intrigues.
It was at this period that Louis abandoned himself to those adulterous pleasures which have ever disgraced the Bourbons. Yet scarcely a single woman by whom he was for a while enslaved retained her influence, but a succession of mistresses arose, blazed, triumphed, and fell. Mancini, the niece of Mazarin, was forsaken without the decency of the slightest word of consolation. La Vallière, the only woman who probably ever loved him with sincerity and devotion, had but a brief reign, and was doomed to lead a dreary life of thirty-six years in penitence and neglect in a Carmelite convent. Madame de Montespan retained her ascendency longer for she had talents as well as physical beauty; she was the most prodigal and imperious of all the women that ever triumphed over the weakness of man. She reigned when Louis was in all the pride of manhood and at the summit of his greatness and fame,--accompanying him in his military expeditions, presiding at his fetes, receiving the incense of nobles, the channel of court favor, the dispenser of honors but not of offices; for amid all the slaveries to which women subjected the proudest man on earth by the force of physical charms, he never gave to them his sceptre. It was not till Madame de Maintenon supplanted this beautiful and brilliant woman in the affections of the King, and until he was a victim of superstitious fears, and had met with great reverses, that state secrets were intrusted to a female friend,--for Madame de Maintenon was never a mistress in the sense that Montespan was.
During this brilliant period of ten years from the peace of Nimeguen, in 1678, to the great uprising of the nations to humble him, in 1688, Versailles and other palaces were completed, works of art adorned the capital, and immortal works of genius made his reign illustrious.
While Colbert lived, I do not read of any extraordinary blunder on the part of the Government. Perhaps palace-building may be considered a mistake, since it diverted the revenues of the kingdom into monuments of royal vanity. But the sums lavished on architects, gardeners, painters, sculptors, and those who worked under them, employed thousands of useful artisans, created taste, and helped to civilize the people. The people profited by the extravagance of the King and his courtiers; the money was spent in France, which was certainly better than if it had been expended in foreign wars; it made Paris and Versailles the most attractive cities of the world; it stimulated all the arts, and did not demoralize the nation. Would this country be poorer, and the government less stable, if five hundred millions were expended at Washington to make it the most beautiful city of the land, and create an honest pride even among the representatives of the West, perhaps diverting them from building another capital on the banks of the Mississippi? Would this country be richer if great capitalists locked up their money in State securities, instead of spending their superfluous wealth in reclaiming sterile tracts and converting them into gardens and parks? The very magnificence of Louis impressed such a people as the French with the idea of his power, and tended to make the government secure, until subsequent wars imposed such excessive taxation as to impoverish the people and drain the sources of national wealth. We do not read that Colbert made serious remonstrances to the palace-building of the King, although afterwards Louis regarded it as one of the errors of his reign.
But when Colbert died, in 1685, another spirit seemed to animate the councils of the King, and great mistakes were made,--which is the more noteworthy, since the moral character of the King seemed to improve. It was at this time that he fell under the influence of Madame de Maintenon and the Jesuits. They made his court more decorous. Montespan was sent away. Bossuet and La Chaise gained great ascendency over the royal conscience. Louis began to realize his responsibilities; the love of glory waned; the welfare of the people was now considered. Whether he was ennuied with pleasure, or saw things in a different light, or felt the influence of the narrow-minded but accomplished and virtuous woman whom he made his wife, or was disturbed by the storm which was gathering in the political horizon, he became more thoughtful and grave, though not less tyrannical.
Yet it was then that he made the most fatal mistake of his life, the evil consequences of which pursued him to his death. He revoked the Edict of Nantes, which Henry IV. had granted, and which had secured religious toleration. This he did from a perverted conscience, wishing to secure the unanimity and triumph of the Catholic faith; to this he was incited by the best woman with whom he was ever brought in intimate relations; in this he was encouraged by all the religious bigots of his kingdom. He committed a monstrous crime that good might come,--not foreseeing the ultimate consequences, and showing anything but an enlarged statesmanship. This stupid folly alienated his best subjects, and sowed the seeds of revolution in the next reign, and tended to undermine the throne. Richelieu never would have consented to such an insane measure; for this cruel act not only destroyed veneration at home, but created detestation among all enlightened foreigners.
It is a hackneyed saying, that "the blood of martyrs is the seed of the Church." But it would seem that the persecution of the Protestants was an exception to this truth,--and a persecution all the more needless and revolting since the Protestants were not in rebellion against the government, as in the tune of Charles IX. This diabolical persecution, justified however by some of the greatest men in France, had its intended results. The bigots who incited that crime had studied well the principles of successful warfare. As early as 1666 the King was urged to suppress the Protestant religion, and long before the Edict of Nantes was revoked the Protestants had been subjected to humiliation and annoyance. If they held places at court, they were required to sell them; if they were advocates, they were forbidden to plead; if they were physicians, they were prevented from visiting patients. They were gradually excluded from appointments in the army and navy; little remained to them except commerce and manufactures. Protestants could not hold Catholics as servants; soldiers were unjustly quartered upon them; their taxes were multiplied, their petitions were unread. But in 1685 dragonnades subjected them to still greater cruelties; who tore up their linen for camp beds, and emptied their mattresses for litters. The poor, unoffending Protestants filled the prisons, and dyed the scaffolds with their blood. They were prohibited under the severest penalties from the exercise of their religion; their ministers were exiled, their children were baptized in the Catholic faith, their property was confiscated, and all attempts to flee the country were punished by the galleys. Two millions of people were disfranchised; two hundred thousand perished by the executioners, or in prisons, or in the galleys. All who could fly escaped to other countries; and those who escaped were among the most useful citizens, carrying their arts with them to enrich countries at war with France. Some two hundred thousand contrived to fly,--thus weakening the kingdom, and filling Europe with their execrations. Never did a crime have so little justification, and never was a crime followed with severer retribution. Yet Le Tellier, the chancellor, at the age of eighty, thanked God that he was permitted the exalted privilege of affixing the seal of his office to the act before he died. Madame de Maintenon declared that it would cover Louis with glory. Madame de Sévigné said that no royal ordinance had ever been more magnificent. Hardly a protest came from any person of influence in the land, not even from Fénelon. The great Bossuet, at the funeral of Le Tellier, thus broke out: "Let us publish this miracle of our day, and pour out our hearts in praise of the piety of Louis,--this new Constantine, this new Theodosius, this new Charlemagne, through whose hands heresy is no more." The Pope, though at this time hostile to Louis, celebrated a Te Deum.
Among those who fled the kingdom to other lands were nine thousand sailors and twelve thousand soldiers, headed by Marshal Schomberg and Admiral Duquesne,--the best general and the best naval officer that France then had. Other distinguished people transferred their services to foreign courts. The learned Claude, who fled to Holland, gave to the world an eloquent picture of the persecution. Jurieu, by his burning pamphlets, excited the insurrection of Cévennes. Basnage and Rapin, the historians, Saurin the great preacher, Papin the eminent scientist, and other eminent men, all exiles, weakened the supports of Louis. France was impoverished in every way by this "great miracle" of the reign; "so that," says Martin, "the new temple that Louis had pretended to erect to unity fell to ruin as it rose from the ground, and left only an open chasm in place of its foundations.... The nothingness of absolute government by one alone was revealed under the very reign of the great King."