Metternich was treated with distinguished consideration at Paris, not only because he was the representative of the oldest and proudest sovereignty in Europe,--still powerful in the midst of disasters,--but also on account of his acknowledged abilities, independent attitude, and stainless private character. All the other ambassadors at Paris were directed to act in accordance with his advice. In 1807 he concluded the treaty of Fontainebleau, which was most favorable to Austrian interests. He was the only man at court whom Napoleon could not browbeat or intimidate in his affected bursts of anger. Personally, Napoleon liked him as an accomplished and agreeable gentleman; as a diplomatist and statesman the Emperor was afraid of him, knowing that the Austrian was at the bottom of all the intrigues and cabals against him. Yet he dared not give Metternich his passports, nor did he wish to quarrel with so powerful a man, who might defeat his schemes to marry the daughter of the Austrian emperor,--the light-headed and frivolous Marie Louise. So Metternich remained in honor at Paris for three years, studying the character and aims of Napoleon, watching his military preparations, and preparing his own imperial master for contingencies which would probably arise; for Napoleon was then meditating the conquest of Spain, as well as the invasion of Russia, and Metternich as well as Talleyrand knew that this would be a great political blunder, diverting his armies from the preservation of the conquests he had already made, and giving to the German States the hope of shaking off their fetters at the first misfortune which should overtake him. No man in Europe so completely fathomed the designs of Napoleon as Metternich, or so profoundly measured and accurately estimated his character. And I here cannot forbear to quote his own language, both to show his sagacity and to reproduce the portrait he drew of Napoleon.
"He became," says Metternich, "a great legislator and administrator, as he became a great soldier, by following out his instincts. The turn of his mind always led him toward the positive. He disliked vague ideas, and hated equally the dreams of visionaries and the abstractions of idealists. He treated as nonsense everything that was not clearly and practically presented to him. He valued only those sciences which can be verified by the senses, or which rest on experience and observation. He had the greatest contempt for the false philosophy and false philanthropy of the eighteenth century. Among its teachers, Voltaire was the special object of his aversion. As a Catholic, he recognized in religion alone the right to govern human societies. Personally indifferent to religious practices, he respected them too much to permit the slightest ridicule of those who followed them; and yet religion with him was the result of an enlightened policy rather than an affair of sentiment. He was persuaded that no man called to public life could be guided by any other motive than that of interest.
"He was gifted with a particular tact in recognizing those men who could be useful to him. He had a profound knowledge of the national character of the French. In history he guessed more than he knew. As he always made use of the same quotations, he must have drawn from a few books, especially abridgments. His heroes were Alexander, Caesar, and Charlemagne. He laid great stress on aristocratic birth and the antiquity of his own family. He had no other regard for men than a foreman in a manufactory feels for his work-people. In private, without being amiable, he was good-natured. His sisters got from him all they wanted. Simple and easy in private life, he showed himself to little advantage in the great world. Nothing could be more awkward than he in a drawing-room. He would have made great sacrifices to have added three inches to his height. He walked on tiptoe. His costumes were studied to form a contrast with the circle which surrounded him, by extreme simplicity or extreme elegance. Talma taught him attitudes.
"Having but one passion,--that of power,--he never lost either his time or his means in those objects which deviated from his aims. Master of himself, he soon became master of events. In whatever period he had appeared, he would have played a prominent part. His prodigious successes blinded him; but up to 1812 he never lost sight of the profound calculations by which he so often conquered. He never recoiled from fear of the wounds he might cause. As a war-chariot crushes everything it meets on its way, he thought of nothing but to advance. He could sympathize with family troubles; he was indifferent to political calamities.
"Disinterested generosity he had none; he only dispensed his favors in proportion to the value he put on the utility of those who received them. He was never influenced by affection or hatred in his public acts. He crushed his enemies without thinking of anything but the necessity of getting rid of them.
"In his political combinations he did not fail to reckon largely on the weakness or errors of his adversaries. The alliance of 1813 crushed him because he was not able to persuade himself that the members of the coalition could remain united, and persevere in a given course of action. The vast edifice he constructed was exclusively the work of his own hands, and he was the keystone of the arch; but the gigantic construction was essentially wanting in its foundations, the materials of which were nothing but the ruins of other buildings."
Such is the verdict of one of the acutest and most dispassionate men that ever lived. Napoleon is not painted as a monster, but as a supremely selfish man bent entirely on his own exaltation, making the welfare of France subservient to his own glory, and the interests of humanity itself secondary to his pride and fame. History can add but little to this graphic sketch, although indignant and passionate enemies may dilate on the Corsican's hard-heartedness, his duplicity, his treachery, his falsehood, his arrogance, and his diabolic egotism. On the other hand, weak and sentimental idolaters will dwell on his generosity, his courage, his superhuman intellect, and the love and devotion with which he inspired his soldiers,--all which in a sense is true. The philosophical historian will enumerate the services Napoleon rendered to his country, whatever were his virtues or faults; but of these services the last person to perceive the value was Metternich himself, even as he would be the last to acknowledge the greatness of those revolutionary ideas of which Napoleon was simply the product. It was the French Revolution which produced Napoleon, and it was the French Revolution which Metternich abhorred, in all its aspects, beyond any other event in the whole history of the world. But he was not a rhetorician, as Burke was, and hence confined himself to acts, and not to words. He was one of those cool men who could use decent and temperate language about the Devil himself and the Pandemonium in which he reigns.
On the breaking up of diplomatic relations between Austria and France in 1809, Metternich was recalled to Vienna to take the helm of state in the impending crisis. Count von Stadion, though an able man, was not great enough for the occasion. Only such a consummate statesman as Metternich was capable of taking the reins intrusted to him with unbounded confidence by his feeble master, whose general policy and views were similar to those of his trusted minister, but who had not the energy to carry them out. Metternich was now made a prince, with large gifts of land and money, and occupied a superb position,--similar to that which Bismarck occupied later on in Prussia, as chancellor of the empire. It was Metternich's policy to avert actual hostilities until Austria could recover from the crushing defeat at Austerlitz, and until Napoleon should make some great mistake. He succeeded in arranging another treaty with France within the year.
The object which Napoleon had in view at this time was his marriage with Marie Louise, from which he expected an heir to his vast dominions, and a more completely recognized position among the great monarchs of Europe. He accordingly divorced Josephine,--some historians say with her consent. Ten years earlier his offers would, of course, have been indignantly rejected, or three years later, after the disasters of the Russian campaign. But Napoleon was now at the summit of his power,--the arbiter of Europe, the greatest sovereign since Julius Caesar, with a halo of unprecedented glory, a prodigy of genius as well as a recognized monarch. Nothing was apparently beyond his aspirations, and he wanted the daughter of the successor of Charlemagne in marriage. And her father, the proud Austrian emperor, was willing to give her up to his conqueror from reasons of state, and from policy and expediency. To all appearance it was no sacrifice to Marie Louise to be transferred from the dull court of Vienna to the splendid apartments of the Tuileries, to be worshipped by the brilliant marshals and generals who had conquered Europe, and to be crowned as empress of the French by the Pope himself. Had she been a nobler woman, she might have hesitated and refused; but she was vain and frivolous, and was overwhelmed by the glory with which she was soon to be surrounded.
And yet the marriage was a delicate affair, and difficult to be managed. It required all the tact of an arch-diplomatist. So Prince Metternich was sent to Paris to bring it about. In fact, it was he more than any one else who for political reasons favored this marriage. Napoleon was exceedingly gracious, while Metternich had his eyes and ears open. He even dared to tell the Emperor many unpleasant truths. The affair, however, was concluded; and after Napoleon's divorce from Josephine, in 1810, the Austrian princess became empress of the French.