CHATEAUBRIAND.
1768-1848.
THE RESTORATION AND FALL OF THE BOURBONS.
In this lecture I wish to treat of the restoration of the Bourbons, and of the counter-revolution in France.
On the fall of Napoleon, the Prussian king and the Austrian emperor, under the predominating influence of Metternich, in restoring the Bourbons were averse to constitutional checks. They wanted nothing less than absolute monarchy, such as existed before the Revolution. On the other hand, the Czar Alexander, generous and inclined then to liberal ideas, was willing to concede something to the Revolution; while the government of England, mindful of the liberty which had made that country so glorious and so prosperous, also favored a constitutional government in the person of the legitimate heir of the French monarchy. Such was also the wish of the French nation, so far as it could be expressed; for the French people, under whatever form of government they may have lived, have never forgotten or repudiated the ideas and bequests of the greatest movement in modern times.
Prussia and Austria, therefore, were obliged to yield to Russia and England, supported by the will of the French nation itself. Russia had no jealousy of French ideas; and England certainly could not, consistently with her struggles and her traditions, oppose what the English nation resolutely clung to, and of which it was so proud. Prussia and Austria, undisturbed by revolutions, wished simply the restoration of the status quo, which with them meant absolute monarchy; but which in France was not really the status quo, since the Revolution had effected great and permanent changes even under the régime of Bonaparte. Russia and England, in conceding something to liberty, were yet as earnest and sincere advocates of legitimacy as Prussia and Austria; for constitutional rights may exist under a monarchy as well as under a republic. Moreover, it was felt by enlightened statesmen of all parties that no government could be stable and permanent in France which ignored the bequests of the Revolution, which even Napoleon professed to respect.
Accordingly it was settled that Louis XVIII.,--the younger brother of Louis XVI., who had fled from France in 1792,--should be recalled from exile, and restored to the throne of his ancestors, since he agreed to accept checks to his authority, and swore to defend the new constitution, although he insisted upon reigning "by the grace of God,"--not as a monarch who received his crown from the people, or as a gift from other monarchs, but by divine right. To this all parties consented. He maintained the dignity of the royal prerogative at the same time that he recognized the essential liberties of the nation. They were not so full and complete as those in England; but the king guaranteed to secure the rights both of public and private property, to respect the freedom of the Press, to grant liberty of worship, to maintain the national obligations, to make the judicial power independent and irremovable, and to admit all Frenchmen to civil and military employment, without restrictions in matters of religion. These in substance constituted the charter which he granted on condition of reigning,--an immense gain to France and the cause of civilization, if honestly maintained.
Louis XVIII. was neither a great king nor a great man; but his long exile of twenty years, his travels and residences in various countries in Europe, his misfortunes and his studies, had liberalized his mind without embittering his heart. He never lost his dignity or his hopes in his sad reverses; and when he was thus recalled to France to mount the throne of his murdered brother, he was a very respectable man, both from natural intelligence and extensive attainments. He possessed great social and conversational powers, was moderate in his views of Catholicism, virtuous in his private character, affectionate with his friends and the members of his family, prudent in the exercise of power, and disposed to reign according to the constitution which he honestly had accepted; but socially he restored the ancient order of things, surrounded himself with a splendid court, lived in great pomp and ceremony, and appointed the ancient nobles to the higher offices of state. According to French writers, he was the equal in conversation of any of the great men with whom he was brought in contact, without being great himself, thereby resembling Louis XIV. He had handsome features, a musical voice, pleasing manners, and singular urbanity, without being condescending. He was infirm in his legs, which prevented him from taking exercise, except in his long daily drives, drawn in his magnificent carriage by eight horses, with outriders and guards.