Des Lebens ernstes führen."
By profession a lawyer, but without practice, living in grim seclusion amid his books and collections; a man of solid acquirements and large culture, who had travelled in Italy and first awakened in Wolfgang the longing for that land; a man of ample means, inhabiting a stately mansion. For the rest, a stiff, narrow-minded, fussy pedant, with small toleration for any methods or aims but his own; who, while he appreciated the superior gifts of his son, was obstinately bent on guiding them in strict professional grooves, and teased him with the friction of opposing wills.
The opposite, in most respects, of this stately and pedantic worthy was the Frau Räthin, his youthful wife, young enough to have been his daughter,--a jocund, exuberant nature, a woman to be loved; one who blessed society with her presence, and possessed uncommon gifts of discourse. She was but eighteen when Wolfgang was born,--a companion to him and his sister Cornelia; one in whom they were sure to find sympathy and ready indulgence. Goethe was indebted to her, as he tells us, for his joyous spirit and his narrative talent,--
"Von Mütterchen die Frohnatur
Und Lust zu fabuliren."
Outside of the poet's household, the most important figure in the circle of his childish acquaintance was his mother's father, from whom he had his name, Johann Wolfgang Textor, the Schultheiss, or chief magistrate, of the city. From him Goethe seems to have inherited the superstition of which some curious examples are recorded in his life. He shared with Napoleon and other remarkable men, says Von Müller, the conceit that little mischances are prophetic of greater evils. On a journey to Baden-Baden with a friend, his carriage was upset and his companion slightly injured. He thought it a bad omen, and instead of proceeding to Baden-Baden chose another watering-place for his summer resort. If in his almanac there happened to be a blot on any date, he feared to undertake anything important on the day so marked. He had noted certain fatal days; one of these was the 22d of March. On that day he had lost a valued friend; on that day the theatre to which he had devoted so much time and labor was burned; and on that day, curiously enough, he died. He believed in oracles; and as Rousseau threw stones at a tree to learn whether or no he was to be saved (the hitting or not hitting the tree was to be the sign), so Goethe tossed a valuable pocket-knife into the river Lahn to ascertain whether he would succeed as a painter. If behind the bushes which bordered the stream, he saw the knife plunge, it should signify success; if not, he would take it as an omen of failure. Rousseau was careful, he tells us, to choose a stout tree, and to stand very near. Goethe, more honest with himself, adopted no such precaution; the plunge of the knife was not seen, and the painter's career was abandoned.
Wordsworth's saying, "the child is the father of the man,"--a saying which owes its vitality more to its form than its substance,--is not always verified, or its truth is not always apparent in the lives of distinguished men. I find not much in Goethe the child prophetic of Goethe the man. But the singer and the seeker, the two main tendencies of his being, are already apparent in early life. Of moral traits, the most conspicuous in the child is a power of self-control,--a moral heroism, which secured to him in after life a natural leadership unattainable by mere intellectual supremacy. An instance of this self-control is recorded among the anecdotes of his boyhood. At one of the lessons which he shared with other boys, the teacher failed to appear. The young people awaited his coming for a while, but toward the close of the hour most of them departed, leaving behind three who were especially hostile to Goethe. "These," he says, "thought to torment, to mortify, and to drive me away. They left me a moment, and returned with rods taken from a broom which they had cut to pieces. I perceived their intention, and, supposing the expiration of the hour to be near, I immediately determined to make no resistance until the clock should strike. Unmercifully, thereupon, they began to scourge in the cruellest manner my legs and calves. I did not stir, but soon felt that I had miscalculated the time, and that such pain greatly lengthens the minutes." When the hour expired, his superior activity enabled him to master all three, and to pin them to the ground.
In later years the same zeal of self-discipline which prompted the child to exercise himself in bearing pain, impelled the man to resist and overcome constitutional weaknesses by force of will. A student of architecture, he conquered a tendency to giddiness by standing on pinnacles and walking on narrow rafters over perilous abysses. In like manner he overcame the ghostly terrors instilled in the nursery, by midnight visits to churchyards and uncanny places.
To real peril, to fear of death, he seems to have had that native insensibility so notable always in men of genius, in whom the conviction of a higher destiny begets the feeling of a charmed life,--such as Plutarch records of the first Caesar in peril of shipwreck on the river Anio. In the French campaign (1793), in which Goethe accompanied the Duke of Weimar against the armies of the Republic, a sudden impulse of scientific curiosity prompted him, in spite of warnings and remonstrances, to experiment on what is called the "cannon-fever." For this purpose he rode to a place in which he was exposed to a cross-fire of the two armies, and coolly watched the sensations experienced in that place of peril.
Command of himself, acquired by long and systematic discipline, gave him that command over others which he exercised in several memorable instances. Coming from a ball one night,--a young man fresh from the University,--he saw that a fire had broken out in the Judengasse, and that people were standing about helpless and confused without a leader; he immediately jumped from his carriage, and, full dressed as he was, in silk stockings and pumps, organized on the spot a fire-brigade, which averted a dangerous conflagration. On another occasion, voyaging in the Mediterranean, he quelled a mutiny on board an Italian ship, when captain and mates were powerless, and the vessel drifting on the rocks, by commanding sailors and passengers to fall on their knees and pray to the Virgin,--adopting the idiom of their religion as well as their speech, of which he was a master.