Especially did he indulge in drinking to excess in all convivial gatherings. It was seldom that gentlemen sat down to a banquet without each despatching two or three bottles of wine in the course of an evening. No wonder that gout was the pervading disease among county squires, and even among authors and statesman. Morality was not one of the features of English society one hundred years ago, except as it consisted in a scrupulous regard for domesticity, truth, and honor, and abhorrence of meanness and hypocrisy.
It would be difficult to point out any defects and excesses of which Byron was guilty at this period beyond what were common to other fashionable young men of rank and leisure, except a spirit of religious scepticism and impiety, and a wanton and inexcusable recklessness in regard to women, which made him a slave to his passions. The first alienated him, so far as he was known, from the higher respectable classes, who generally were punctilious in the outward observances of religion; and the second made him abhorred by the virtuous middle class, who never condoned his transgressions in this respect. But at this time his character was not generally known. It was not until he was seated on the pinnacle of fame that public curiosity penetrated the scandals of his private life. He was known only as a young nobleman in quest of the excitements of foreign travel, and his letters of introduction procured him all the society he craved. Not yet had he expressed bitterness and wrath against the country which gave him birth; he simply found England dull, and craved adventures in foreign lands as unlike England as he could find. The East stimulated his imagination, and revived his classical associations. He saw the Orient only as an enthusiastic poet would see it, and as Lamartine saw Jerusalem. But Byron was more curious about the pagan cities of antiquity than concerning the places consecrated by the sufferings of our Lord. He cared more to swim across the Hellespont with Leander than to wander over the sacred hills of Judaea; to idealize a beautiful peasant girl among the ruins of Greece, than converse with the monks of Palestine in their gloomy retreats.
The result of Byron's travels was seen in the first two cantos of "Childe Harold," showing alike the fertility of his mind and the aspirations of a lofty genius. These were published in 1812, soon after his return to England, at the age of twenty-four. They took England by storm, creating both surprise and admiration. Public curiosity and enthusiasm for the young poet, who had mounted to the front ranks of literature at a single leap, was unbounded and universal. As he himself wrote: "I awoke one morning and found myself famous."
Young Byron was now sought, courted, and adored, especially by ladies of the highest rank. Everybody was desirous to catch even a glimpse of the greatest poet that had appeared since Pope and Dryden; any palace or drawing-room he desired to enter was open to him. He was surfeited with roses and praises and incense. He alone took precedence over Scott and Coleridge and Moore and Campbell. For a time his pre-eminence in literature was generally conceded. He was the foremost man of letters of his day, and the greatest popular idol. His rank added to his éclat, since not many noblemen were distinguished for genius or literary excellence. His singular beauty of face and person, despite his slight lameness, attracted the admiring gaze of women. What Abélard was in the schools of philosophy, Byron was in the drawing-rooms of London. People forgot his antecedents, so far as they were known, in the intoxication of universal admiration and unbounded worship of genius. No poet in English history was ever seated on a prouder throne, and no heathen deity was ever more indifferent than he to the incense of idolaters.
Far be it from me to attempt an analysis of the merits of the poem with which the fame of Byron will be forever identified. Its great merits are universally conceded; and while it has defects,--great inequalities in both style and matter; some stanzas supernal in beauty, and others only mediocre,--on the whole, the poem is extraordinary. Byron adopted the Spenserian measure,--perhaps the most difficult of all measures, hard even to read aloud,--in which blank verse seems to blend with rhyme. It might be either to the ear, though to the eye it is elaborate rhyme,--such as would severely task a made poet, but which this born poet seems to have thrown off without labor. The leading peculiarity of the poem is description,--of men and places; of the sea, the mountain, and the river; of Nature in her loveliness and mysteries; of cities and battle-fields consecrated by the heroism of brave and gifted men, in Greece, in Rome, in mediaeval Europe,--with swift passing glances at salient points in history, showing extensive reading and deep meditation.
As to the spirit of "Childe Harold," it is not satirical; it is more pensive than bitter, and reveals the loneliness and sorrows of an unsatisfied soul,--the unrest of a pilgrim in search for something new. It seeks to penetrate the secrets of struggling humanity, at war often with those certitudes which are the consolation of our inner life. It everywhere recognizes the soul as that which gives greatest dignity to man. It invokes love as the noblest joy of life. The poem is one of the most ideal of human productions, soaring beyond what is material and transient. It is not religious, not reverential, not Christian, like the "Divine Comedy" and the "Paradise Lost;" and yet it is lofty, aspiring, exulting in what is greatest in deed or song, destined to immortality of fame and admiration. It is a confession, indirectly, of the follies and shortcomings of the author, and of their retribution, but complains not of the Nemesis that avenges everything. It is sensitive of wrongs and injustices and misrepresentations, but does not hurl anathemas,--speaking in sorrow rather than in anger, except in regard to hypocrisies and shams and lies, when its scorn is intense and terrible.
The whole poem is brilliant and original, but does not flash like fire in a dark night. It was written with the heart's blood, and is as earnest as it is penetrating. It does not ascend to the higher mysteries forever veiled from mortal eye, nor descend to the deepest depths of hatred and despair, but confines itself to those passions which have marked gifted mortals, and those questionings in which all thoughtful minds have ever delighted. It does not make revelations like "Hamlet" or "Macbeth;" it does not explore secrets hidden forever from ordinary minds, like "Faust;" but it muses and meditates on what Fate and Time have brought to pass,--such events as have been revealed in history. It invokes the neglected but impressive monuments of antiquity to tell the tales of glory and of shame. In moral wisdom it is vastly inferior to Shakspeare, and it is not rich in those wise and striking lines which pass into the proverbs of the world; but it has the glow of a poetic soul, longing for fame, craving love, and not unmindful of immortality. Its most beautiful stanzas are full of tenderness and sadness for lost or unrequited affections; of reproachless sorrow for broken friendships, in which the soul would fain have lived but for inconsistencies and contradictions which made true and permanent love impossible. The poem paints a paradise lost, rather than a paradise regained. I wonder at its popularity, for it seems to me too deep and learned for popular appreciation, except in those stanzas where pathos or enthusiasm, expressed in matchless language, appeal to the heart and soul.
Of all modern poets, Byron is the most human and outspoken, daring to say what many would fear or blush to meditate upon. He fearlessly reveals the infirmities and audacities of a double and mysterious nature, made up of dust and deity, now grovelling in the mire, then borne aloft to the skies,--the football of the eternal powers of good and evil, enslaved and yet to be emancipated, as we may hope, in the last and final struggle, when the soul is rescued by Omnipotence.
I have alluded to the triumphs of Byron on the publication of "Childe Harold,"--but his joys were more than balanced by his sorrows. His mother died suddenly without seeing him. His dearest friend Mathews was drowned. He was hampered by creditors. He made no mark in the House of Lords, and was sick of what he called "parliamentary mummeries." His habits became more and more dissipated among the boon companions who courted his society. His reputation after a while began to wane, for people became ashamed of their enthusiasm. Some critics disparaged his poetry, and conventional circles were shocked by his morals. Three years of London life told on his constitution, and he was completely disenchanted. He sought retirement and solitude, for not even the most brilliant society satisfied him. He wearied of such a woman and admirer as Madame de Staël. He went to Holland House--that resort of all the eminent ones of the time--as seldom as he could. He buried himself with a few intimate friends, chiefly poets, among whom were Moore and Rogers. He saw and liked Sir Walter Scott, but did not push his acquaintance to intimacy. The larger part of his letters were written to Murray, the publisher, who treated him generously; but Byron gave away his literary gains to personal friends in need. He seemed to scorn copyrights for support. He would write only for fame.
At the age of twenty-seven, in January, 1815, Byron married Miss Milbanke,--a lady whom he did not love, but to whom he was attracted by her supposed wealth, which would patch up his own fortunes. He had great respect for this lady and some friendship; but with all her virtues and attainments she was cold, conventional, and exacting. A mystery shrouds this unfortunate affair, which has never been fully revealed. The upshot was that, to Byron's inexpressible humiliation, in less than a year she left him, never to return. No reasons were given. It was enough that both parties were unhappy, and had cause to be; and both kept silence.