The leader of the movement was a Cantonese by the name of Hung Siu Chuen. A copy of the Bible having fallen into his hands, he applied to a Baptist missionary for instruction. How much he learned may be inferred from the fact that he gave his followers a new form of baptism, requiring them to wash the bosom as a sign for cleansing the heart. He had ecstatic visions, and preached a crusade against idolatry and the Manchus. The ease with which the Manchus had been beaten by the British in 1842 had revealed their weakness, and the new faith supplied the rebels with a fresh source of power. They mixed the teachings of the Gospel with new revelations as freely as Mohammed did in propagating the religion of the Koran. The chief called himself the younger brother of Jesus Christ. His prime minister assumed the title of the Holy Ghost; and his counsels were given out as decrees from Heaven. All this had an air of blasphemy that shocked the sensibilities of foreigners, and compelled them to stand aloof or to support the Manchus.
The native authorities were permitted to engage foreign ships and seamen to operate against the rebels, who sustained a siege in Nanking almost as long as the siege of Troy. From Shanghai, Suchau, and other cities the Taipings were driven out by the aid of foreigners, chiefly led by Ward and Gordon, the former an American, the latter a Briton. General Ward was never under the command of Li Hung Chang; but to him more than to any other foreigner belongs the honor of turning the tide of the Taiping Rebellion. A soldier of fortune, he offered to throw his sword into the government scale if it were paid for with many times its weight in gold. Gathering a nondescript force of various nationalities, he recaptured the city of Sungkiang, and followed this up by such a series of successes that his little troop came to be known as the "Ever-victorious Army." Falling before the walls of Tseki, he was interred with pomp at the scene of his first victory, where a temple was erected to his memory, and he is now reckoned among the "Joss" of the Chinese Empire. His force was taken into Li's pay.
General Gordon (the same who fell at Khartoum) acted under the direction of Li Hung Chang; and his chief exploit was the recovery of Suchau. Unable to resist his artillery, the rebel chiefs offered to capitulate. They were assured by him that their lives would be spared. To this Li Hung Chang consented, and the stronghold was at once surrendered. Regardless of his plighted faith, Li caused the five leaders to be beheaded, an act of treachery which filled Gordon with such fury that he went from camp to camp, looking for Li, determined to put a bullet in his head. Li, however, avoided a meeting until Gordon's wrath had time to subside, and that treacherous act laid the foundation of his future fortunes. He was made governor of the province, and for forty years he rose in power and influence.
Not only was this terrible rebellion which laid waste the fairest provinces a sequel to the first war with England, it was prolonged and aggravated by a second war which broke out in 1857. In 1863, the last stronghold of the rebels was recaptured, and the rebellion finally suppressed, after twelve years of dismal carnage. In bringing about this result, no names are more conspicuous than those of Li Hung Chang and General Gordon, whose sobriquet of "Chinese Gordon" ever afterwards characterized him. Li's good fortune served him well in this war. Having won the favor of the Court, he was in command of the forces of eastern Kiangsu, and all the brilliant successes of Ward and Gordon were credited to him. He was not only made governor of the province, but also created an Earl in perpetuity.
V.
THE "ARROW" WAR; THE TREATIES.
Never did a smaller spark ignite a greater conflagration. In 1856 a native junk named the "Arrow," sailing under a British flag, was seized for piracy, her flag hauled down and her crew thrown into prison at Canton. On demand of Sir John Bowring, Governor of Hong Kong, they were handed over to Consul Parkes (later Sir Harry); but he refused to receive them because they were not accompanied by a suitable apology. The haughty Viceroy Yeh put them all to death, provoking reprisals on the part of the British, resulting in the occupation of Canton and the capture of Peking after three campaigns to the north.
In this war England had France for ally; as the two powers had been associated in that hugest of blunders, the Crimean War. Nor was the alliance a less blunder on this occasion. Napoleon's excuse for participation was the murder of a missionary in Kwangsi; but his real motive was a desire to checkmate Great Britain, and prevent the conquest of new territory. In the Opium War she had stopped at Nanking, leaving the pride of China unhumbled, and the state of relations so unstable that another war was required to place them on a better footing. England, with unselfish generosity, invited the co-operation of Russia and the United States. Either power might have found as good a pretext for hostile action as that of France; but they chose to maintain an attitude of neutrality, offering only such moral support as might enable them to gather up the apples after the others had shaken the tree. In 1857 Canton was taken and held by the allies. The next spring the envoys of the four powers, each with a considerable naval force, proceeded to the mouth of the Peiho, the gateway to a capital as secluded and exclusive as that of the Grand Lama. The forts made a show of resistance, but they were put to silence in less than half an hour; and negotiations which had been opened by the neutrals were resumed at Tientsin.
Dr. S. Wells Williams was Chinese secretary to the United States minister, Mr. William B. Reed; and I acted as interpreter for the spoken language. An article in favor of Christian missions occasioned some delay; and Mr. Reed, who was vain and shallow, said to us, "Now, gentlemen, hurry up with your missionary article for I intend to sign my treaty on the 18th of June [Waterloo day] with or without that clause." Fancy a mind that could think of a treaty obtained by British guns as entitling him to be associated with Wellington! Yet Mr. Reed had the effrontery to say that he "expected us to make the missionary societies duly sensible of their obligations" to him. That twenty-ninth article was the gem of the treaty; and it had the honor of being copied into that of Lord Elgin, which was signed eight days later.