The Arabs have strange stories of this ruin. The palace, they say, was built by Athur, the vizier of Nimrod. There Abraham brake in pieces the idols worshipped by the unbelievers. Nimrod was angry and waged war on the holy patriarch. Abraham prayed to God: "Deliver me, O God, from this man who worships stones, and boasts himself to be lord of all kings;" and God said to him, "How shall I punish him?" and the prophet answered, "To thee armies are as nothing, and the strength and power of men likewise. Before the smallest of thy creatures will they perish." And God was pleased at the faith of his servant, and he sent a gnat that vexed Nimrod day and night, so that he built himself a room of glass in that palace that he might dwell therein and shut out the insect. But the gnat entered also, and passed by his ear into his brain, upon which it fed, and increased day by day, so that the servants of Nimrod beat his head continually with a mallet that he might have some ease from his pain; but he died after suffering these torments four hundred years. And after him the mound was named Nimroud.

It was dark when Layard and his little company reached the place. They found near by a few huts occupied by poor Arabs, who had been harried by the Turkish Pasha. There they slept, or tried to sleep. But the explorer could not sleep. Hear him:--

"Hopes, long cherished, were now to be realized, or were to end in disappointment. Visions of palaces under ground, of gigantic monsters, of sculptured figures, and endless inscriptions, floated before me. After forming plan after plan for removing the earth and extricating these treasures, I fancied myself wandering in a maze of chambers from which I could find no outlet. Then, again, all was reburied, and I was standing on the grass-covered mound. Exhausted, I was at length sinking into sleep, when, hearing the voice of Awad, I rose from my carpet and joined him outside the tent. The day already dawned. The lofty cone and broad mound of Nimroud broke like a distant mountain on the morning sky."

Awad, his host, was a little chief among the Arabs, and was engaged to take charge of the diggers. The first morning he had six Arabs at work, and found alabaster slabs with cuneiform inscriptions. He was now sure he would succeed.

It is not necessary to give the diary of his work. To be sure, the villanous Pasha forbade him to continue, and recalled him to Mosul, but a new governor was sent from Constantinople, under whom he had no difficulty. A great palace had been found, and chamber after chamber was excavated, the walls covered with bas-reliefs and inscriptions. Then came strange, gigantic lions with human heads, that had been placed by the old Assyrian king to guard the entrances to his court. What was the amazement of the Arabs and Turks cannot be told. First, the head was uncovered. It stood out from the earth, placid and vast. Hear Layard tell the story. He had been away to visit a neighboring chief:--

"I was returning to the mound, when I saw two Arabs urging their mares to the top of their speed. 'Hasten, O Bey,' exclaimed one of them, 'hasten to the diggers, for they have found Nimrod himself. By Allah! it is wonderful, but it is true! We have seen him with our eyes! There is no God but God!' And both joining in this pious exclamation, they galloped back to the tent."

Layard hastened to the trench, and there saw what he knew to be the head of a gigantic lion or bull, such as Botta had uncovered at Khorsabad. It was in admirable preservation. The expression was calm, yet majestic, and the outline of the features showed a freedom and knowledge of art that was scarcely to be looked for at so early a period. Says the explorer:--

"I was not surprised that the Arabs had been amazed and terrified at this apparition. It required no stretch of imagination to conjure up the most strange fancies. This gigantic head, blanched with age, thus rising from the bowels of the earth, might well have belonged to one of those fearful beings which are pictured in the traditions of the country as appearing to mortals, slowly ascending from the regions below. 'This is not the work of men's hands,' exclaimed Sheikh Abdurrahman, who had galloped to the mound on the first news, 'but of those infidel giants of whom the Prophet, peace be with him! has said that they were higher than the tallest date-tree; this is one of the idols which Noah, peace be with him! cursed before the flood!' In this opinion all the bystanders concurred."

The Arabs have a ready explanation for every fresh discovery. When some years later Mr. Layard's assistant and successor in the work of excavation, Mr. Rassam, uncovered, at Abu-habba, a remarkable bas-relief with the figure of the seated Sun-god and three approaching worshippers, the Arab diggers rushed to him, declaring that they had found Noah and his three sons, Shem, Ham, and Japhet, and demanded a sheep to make a feast.

The report of the wonderful discovery of a royal palace, evidently older than those of Nineveh, with magnificent decorations in alabaster and cuneiform inscriptions, reached beyond Mosul to Constantinople. Sir Stratford Canning was delighted with the result of his expedition. He had a passion for discovery as well as diplomacy, and it is to him that the British Museum is indebted for the priceless marbles of Halicarnassus. He now obtained for Mr. Layard a firman, permitting him to make what excavations he wished. Then the news reached London, and the British Museum made a grant to support the work. All difficulties were now removed. Conditions were even more favorable for him than they are now. There was then no Imperial Museum in Constantinople to which all objects found must be taken, but those that dug had the right to carry off their prizes to London or Paris.