Every great nation and age has its work to do in the field of undeveloped energies; but the field is inexhaustible in resources, for the intellect of man is boundless in its reserved powers. No limit can be assigned to the future triumphs of genius and strength. We are as ignorant of some future wonders as the last century was of steam and telegraphic wires. Nor can we tell what will next arise. The wonders of the Greeks and Romans would have astonished Egyptians and Assyrians. The Oriental civilization gave place to the Hellenic and the Roman; and the Hellenic and Roman gave place to the Teutonic. So the races and the ages move on. They have their missions, become corrupt, and pass away. But the breaking up of their institutions, even by violence, when no longer a blessing to the world, and the surrender of their lands and riches to another race, not worn out, but new, fresh, enthusiastic, and strong, have resulted in permanent good to mankind, even if we feel that the human mind never soared to loftier flights, or put forth greater and more astonishing individual energies than in that old and ruined world.
[Sidenote: How far Christianity conserved.]
How far Christianity conserved the treasures of the past we cannot tell. No one can doubt the influence of Christianity in reviving letters, in giving a stimulus to thought, in creating a noble ambition for the good of society, and producing that moral tone which fits the soul to appreciate what is truly great. It was the church which preserved the manuscripts of classical ages; which perpetuated the Latin language in chants and litanies and theological essays; which gave a new impulse to agriculture and many useful arts; which preserved the traditions of the Roman empire; which made use of the old canons of law; which gave a new glory to architecture in the Gothic vaults of mediaeval cathedrals; which encouraged the rising universities; which gave wisdom to rulers and laws to social life. The monasteries and convents, in their best ages, were receptacles of arts, beehives of industry, schools of learning, asylums for the miserable, retreats for sages, hospitals for the poor, and bulwarks of civilization which rude warriors dared not assail. What did not the Christian clergy guard and perpetuate?
[Sidenote: The real triumphs of Christianity.]
That the Teutonic nations would have arisen to as lofty a platform as the ancient Greeks or Romans, without Christianity, is probable enough. There is no limit to the intellect of a noble race until corrupted. Without Christianity, society might still have possessed our modern discoveries, since the Gothic races have shown a distinguishing genius in mechanical inventions. I apprehend that Christianity has not much to do with many of the wonders of our present day; and I find some classes of men who have made great attainments in certain channels in antagonism to Christianity. I question whether a spiritual religion has given an impulse to steam navigation, or rifled cannons, or electrical machines, or astronomical calculations, or geological deductions. It has not created scientific schools, or painters' studios, or Lowell mills, or Birmingham wares, or London docks. Material glories we share with the ancients; we have simply improved upon them. In some things they are our superiors. We do not see the superiority of modern over ancient civilization in material wonders, so much as in immaterial ideas. What is really greatest and noblest in our civilization comes from Christian truths. Certainly, what is most characteristic is the fruit of spiritual ideas, such as paganism never taught,—never could have conceived; such, for instance, as pertains to social changes, to popular education, to philanthropic enterprise, to enlightened legislation, to the elevation of the poor and miserable, to the breaking off the fetters of the slave, and to the true appreciation of the mission of woman. Nor was the Roman empire swept away until the seeds of all these great modern improvements, which raise society, were planted by the sainted fathers and doctors of the church. They worked for us, for all future ages, for all possible civilizations, as well as for their own times. They are, therefore, immortal benefactors of the human race, since they were the first to declare great renovating ideas. The early church is the real architect of European civilization. She laid the foundation of the noble edifice under which the nations still shelter themselves against the storms of life. Christianity not only rescued a part of the population of the Roman empire from degradation and ruin; it not only had glorious witnesses or its transcendent power and beauty in every land, thus triumphing over human infirmity and misery as no other religion ever did; but it has also proved itself to be a progressively conquering power by the great and beneficent ideas which were planted in the minds of barbarians, as well as oriental Christians, and which from time to time are bearing fruit in every land, so as to make it evident to any but a perverted intellect, that Christianity is the source of what we most prize in civilization itself, and that without it the nations can only reach a certain level, and will then, from the law of depravity, decline and fall like Greece, Asia Minor, and Rome. If we had no Christianity, we should be compelled, so far as history teaches us lessons, to adopt the theory of Buckle and his school, of the necessary progress and decline of nations—the moving round, like systems of philosophy, in perpetual circles. But, with the indestructible ideas which the fathers planted, there must be a perpetual renovation and an unending progress, until the world becomes an Eden.
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REFERENCES.—The reader is directed only to the ordinary histories of the church. The great facts are stated by all the historians, and few new ones have been brought to light. Historians differ merely in the mode of presenting their subject. The ecclesiastical histories are generally deficient in art, and hence are uninteresting. The ablest and the most learned of modern historians is doubtless Neander. He is also the fullest and most satisfactory; but even he is unattractive. Mosheim is dry and dull, but learned in facts. Dr. Schaff has most ably presented primitive Christianity, and his recent work is both popular and valuable. Milman is the best English writer on the church, and he is the most readable of modern historians. Tillemont and Dupin are very full and very learned. But a truly immortal history of the church, exhaustive yet artistic, brilliant as well as learned, is yet to be written. The ancient historians, like Eusebius and Socrates and Zosimus, are very meagre. The genius and spirit of the early church can only be drawn from the lives and writings of the fathers.
CHAPTER XIV.
THE LEGACY OF THE EARLY CHURCH TO FUTURE GENERATIONS.
It is my object in this chapter to show the great Christian ideas which the fathers promulgated, and which have proved of so great influence on the Middle Ages and our own civilization. These were declared before the Roman empire fell; and if they did not arrest ruin, still alleviated the miseries of society, and laid the foundation of all that is most ennobling among modern nations. The early church should be the most glorious chapter in the history of humanity. While the work of destruction was going on in every part of the world, both by vice and violence, there was still the new work of creation proceeding with it, a precious savor of life to future ages. If there is any thing sublime, it is the power of renovating ideas amid universal degeneracy. They are seeds of truth, which grow and ripen into grand institutions. These did not become of sufficient importance to arrest the attention of historians until they were cultivated by the Germanic nations in the Middle Ages.