History of the United Netherlands, 1592-94

by John Lothrop Motley

Those who disbelieve in the influence of the individual on the fate of mankind may ponder the possible results to history and humanity, had the dagger of Jacques Clement entered the stomach of Henry IV. rather than of Henry III. in the summer of 1589, or the perturbations in the world's movements that might have puzzled philosophers had there been an unsuspected mass of religious conviction revolving unseen in the mental depths of the Bearnese. Conscience, as it has from time to time exhibited itself on this planet of ours, is a powerful agent in controlling political combinations; but the instances are unfortunately not rare, so far as sublunary progress is concerned, in which the absence of this dominant influence permits a prosperous rapidity to individual careers. Eternal honour to the noble beings, true chieftains among men, who have forfeited worldly power or sacrificed life itself at the dictate of religious or moral conviction—even should the basis of such conviction appear to some of us unsafe or unreal. Shame on the tongue which would malign or ridicule the martyr or the honest convert to any form of Christian faith! But who can discover aught that is inspiring to the sons of men in conversions—whether of princes or of peasants— wrought, not at risk of life and pelf, but for the sake of securing and increasing the one and the other?

Certainly the Bearnese was the most candid of men. It was this very candour, this freedom from bigotry, this want of conviction, and this openness to conviction, that made him so dangerous and caused so much anxiety to Philip. The Roman Church might or might not be strengthened by the re-conversion of the legitimate heir of France, but it was certain that the claims of Philip and the Infanta to the proprietorship of that kingdom would be weakened by the process. While the Spanish king knew himself to be inspired in all his actions by a single motive, the maintenance of the supremacy of the Roman Church, he was perfectly aware that the Prince of Bearne was not so single-hearted nor so conscientious as himself.

The Prince of Bearne—heretic, son of heretics, great chieftain of heretics—was supposed capable of becoming orthodox whenever the Pope would accept his conversion. Against this possibility Philip struggled with all his strength.

Since Pope Sixtus V., who had a weakness for Henry, there had been several popes. Urban VII., his immediate successor, had reigned but thirteen days. Gregory XIV. (Sfondrato) had died 15th October, 1591, ten months after his election. Fachinetti, with the title of Innocent IX., had reigned two months, from 29th October to 29th December, 1591. He died of "Spanish poison," said Envoy Umton, as coolly as if speaking of gout, or typhus, or any other recognised disorder. Clement VIII. (Aldobrandini) was elected 30th January, 1592. He was no lover of Henry, and lived in mortal fear of Philip, while it must be conceded that the Spanish ambassador at Rome was much given to brow-beating his Holiness. Should he dare to grant that absolution which was the secret object of the Bearnese, there was no vengeance, hinted the envoy, that Philip would not wreak on the holy father. He would cut off his supplies from Naples and Sicily, and starve him and all-his subjects; he would frustrate all his family schemes, he would renounce him, he would unpope him, he would do anything that man and despot could do, should the great shepherd dare to re-admit this lost sheep, and this very black sheep, into the fold of the faithful.

As for Henry himself, his game—for in his eyes it was nothing but a game—lay every day plainer and plainer before him. He was indispensable to the heretics. Neither England, nor Holland, nor Protestant Germany, could renounce him, even should he renounce "the religion." Nor could the French Huguenots exist without that protection which, even although Catholic, he could still extend to them when he should be accepted as king by the Catholics.

Hereditary monarch by French law and history, released from his heresy by the authority that could bind and loose, purged as with hyssop and washed whiter than snow, it should go hard with him if Philip, and Farnese, and Mayenne, and all the pikemen and reiters they might muster, could keep him very long from the throne of his ancestors.

Nothing could match the ingenuousness with which he demanded the instruction whenever the fitting time for it should arrive; as if, instead of having been a professor both of the Calvinist and Catholic persuasion, and having relapsed from both, he had been some innocent Peruvian or Hindoo, who was invited to listen to preachings and to examine dogmas for the very first time in his life.

Yet Philip had good grounds for hoping a favourable result from his political and military manoeuvre. He entertained little doubt that France belonged to him or to his daughter; that the most powerful party in the country was in favour of his claims, provided he would pay the voters liberally enough for their support, and that if the worst came to the worst it would always be in his power to dismember the kingdom, and to reserve the lion's share for himself, while distributing some of the provinces to the most prominent of his confederates.

The sixteen tyrants of Paris had already, as we have seen, urged the crown upon him, provided he would establish in France the Inquisition, the council of Trent, and other acceptable institutions, besides distributing judiciously a good many lucrative offices among various classes of his adherents.

The Duke of Mayenne, in his own name and that of all the Catholics of France, formally demanded of him to maintain two armies, forty thousand men in all, to be respectively under command of the duke himself and of Alexander Farnese, and regularly to pay for them. These propositions, as has been seen, were carried into effect as nearly as possible, at enormous expense to Philip's exchequer, and he naturally expected as good faith on the part of Mayenne.