Sainte Aldegonde, accordingly, yielded to the arguments and entreaties of his friend, and repaired without delay to Antwerp.
The advice of William the Silent—as will soon be related—was not acted upon; and, within a few weeks after it had been given, he was in his grave. Nowhere was his loss more severely felt than in Antwerp. It seemed, said a contemporary, that with his death had died all authority. The Prince was the only head which the many-membered body of that very democratic city ever spontaneously obeyed. Antwerp was a small republic —in time of peace intelligently and successfully administered—which in the season of a great foreign war, amid plagues, tumults, famine, and internal rebellion, required the firm hand and the clear brain of a single chief. That brain and hand had been possessed by Orange alone.
Before his death he had desired that Sainte Aldegonde should accept the office of burgomaster of the city. Nominally, the position was not so elevated as were many of the posts which that distinguished patriot had filled. In reality, it was as responsible and arduous a place as could be offered to any man's acceptance throughout the country. Sainte Aldegonde consented, not without some reluctance. He felt that there was odium to be incurred; he knew that much would be expected of him, and that his means would be limited. His powers would be liable to a constant and various restraint. His measures were sure to be the subject of perpetual cavil. If the city were besieged, there were nearly one hundred thousand mouths to feed, and nearly one hundred thousand tongues to dispute about furnishing the food.
For the government of Antwerp had been degenerating from a well-organised municipal republicanism into anarchy. The clashing of the various bodies exercising power had become incessant and intolerable. The burgomaster was charged with the chief executive authority, both for peace and war. Nevertheless he had but a single vote in the board of magistrates, where a majority decided. Moreover, he could not always attend the sessions, because he was also member of the council of Brabant. Important measures might therefore be decided by the magistracy, not only against his judgment, but without his knowledge. Then there was a variety of boards or colleges, all arrogating concurrent—which in truth was conflicting- authority. There was the board of militia-colonels, which claimed great powers. Here, too, the burgomaster was nominally the chief, but he might be voted down by a majority, and of course was often absent. Then there were sixteen captains who came into the colonels' sessions whenever they liked, and had their word to say upon all subjects broached. If they were refused a hearing, they were backed by eighty other captains, who were ready at any moment to carry every disputed point before the "broadcouncil."
There were a college of ward-masters, a college of select men, a college of deacons, a college of ammunition, of fortification, of ship-building, all claiming equal authority, and all wrangling among themselves; and there was a college of "peace-makers," who wrangled more than all the rest together.
Once a week there was a session of the board or general council. Dire was the hissing and confusion, as the hydra heads of the multitudinous government were laid together. Heads of colleges, presidents of chambers, militia-chieftains; magistrates, ward-masters, deans of fishmongers, of tailors, gardeners, butchers, all met together pell-mell; and there was no predominant authority. This was not a convenient working machinery for a city threatened with a siege by the first captain of the age. Moreover there was a deficiency of regular troops: The burgher-militia were well trained and courageous, but not distinguished for their docility. There was also a regiment of English under Colonel Morgan, a soldier of great experience, and much respected; but, as Stephen Le Sieur said, "this force, unless seconded with more, was but a breakfast for the enemy." Unfortunately, too, the insubordination, which was so ripe in the city, seemed to affect these auxiliaries. A mutiny broke out among the English troops. Many deserted to Parma, some escaped to England, and it was not until Morgan had beheaded Captain Lee and Captain Powell, that discipline could be restored.
And into this scene of wild and deafening confusion came Philip de
Marnix, Lord of Sainte Aldegonde.
There were few more brilliant characters than he in all Christendom. He was a man, of a most rare and versatile genius. Educated in Geneva at the very feet of Calvin, he had drunk, like mother's milk, the strong and bitter waters of the stern reformer's, creed; but he had in after life attempted, although hardly with success, to lift himself to the height of a general religious toleration. He had also been trained in the severe and thorough literary culture which characterised that rigid school. He was a scholar, ripe and rare; no holiday trifler in the gardens of learning. He spoke and wrote Latin like his native tongue. He could compose poignant Greek epigrams. He was so familiar with Hebrew, that he had rendered the Psalms of David out of the original into flowing Flemish verse, for the use of the reformed churches. That he possessed the modern tongues of civilized Europe, Spanish, Italian, French, and German, was a matter of course. He was a profound jurisconsult, capable of holding debate against all competitors upon any point of theory or practice of law, civil, municipal, international. He was a learned theologian, and had often proved himself a match for the doctors, bishops, or rabbin of Europe, in highest argument of dogma, creed, or tradition. He was a practised diplomatist, constantly employed in delicate and difficult negotiations by William the Silent, who ever admired his genius, cherished his friendship, and relied upon his character. He was an eloquent orator, whose memorable harangue, beyond all his other efforts, at the diet of Worms, had made the German princes hang their heads with shame, when, taking a broad and philosophical view of the Netherland matter, he had shown that it was the great question of Europe; that Nether Germany was all Germany; that Protestantism could not be unravelled into shreds; that there was but one cause in Christendom— that of absolutism against national liberty, Papacy against the reform; and that the seventeen Provinces were to be assisted in building themselves into an eternal barrier against Spain, or that the "burning mark of shame would be branded upon the forehead of Germany;" that the war, in short, was to be met by her on the threshold; or else that it would come to seek her at home—a prophecy which the horrible Thirty Years' War was in after time most signally to verify.
He was a poet of vigour and originality, for he had accomplished what has been achieved by few; he had composed a national hymn, whose strophes, as soon as heard, struck a chord in every Netherland heart, and for three centuries long have rung like a clarion wherever the Netherland tongue is spoken. "Wilhelmus van Nassouwe," regarded simply as a literary composition, has many of the qualities which an ode demands; an electrical touch upon the sentiments, a throb of patriotism, sympathetic tenderness, a dash of indignation, with rhythmical harmony and graceful expression; and thus it has rung from millions of lips, from generation to generation.
He was a soldier, courageous, untiring, prompt in action, useful in council, and had distinguished himself in many a hard-fought field. Taken prisoner in the sanguinary skirmish at Maaslandssluys, he had been confined a year, and, for more than three months, had never laid his head, as he declared, upon the pillow without commending his soul as for the last time to his Maker, expecting daily the order for his immediate execution, and escaping his doom only because William the Silent proclaimed that the proudest head among the Spanish prisoners should fall to avenge his death; so that he was ultimately exchanged against the veteran Mondragon.