But the job was hard to do, and Sainte Aldegonde cared nothing for the offered bribe. He was, however, most strangely confident of being able to overcome, on the one hand, the opposition of Holland and Zeeland to the hated authority of Spain, and, on the other, the intense abhorrence entertained by Philip to liberty of conscience.
Soon after the capitulation, he applied for a passport to visit those two Provinces. Permission to come was refused him. Honest men from Antwerp, he was informed, would be always welcome, but there was no room for him. There was, however—or Parma persuaded himself that there was— a considerable party in those countries in favour of reconciliation with Spain. If the ex-burgomaster could gain a hearing, it was thought probable that his eloquence would prove very effective.
"We have been making efforts to bring about negotiations with Holland and Zeeland," wrote Alexander to Philip. "Gelderland and Overyssel likewise show signs of good disposition, but I have not soldiers enough to animate the good and terrify the bad. As for Holland and Zeeland, there is a strong inclination on the part of the people to a reconciliation, if some concession could be made on the religious question, but the governors oppose it, because they are perverse, and are relying on assistance from England. Could this religious concession be made, an arrangement could, without doubt, be accomplished, and more quickly than people think. Nevertheless, in such a delicate matter, I am obliged to await your Majesty's exact instructions and ultimatum."
He then proceeded to define exactly the position and intentions of the burgomaster.
"The government of Holland and Zeeland," he said, "have refused a passport to Ste. Aldegonde, and express dissatisfaction with him for having surrendered Antwerp so soon. They know that he has much credit with the people and with the ministers of the sects, and they are in much fear of him because he is inclined for peace, which is against their interests. They are, therefore, endeavouring to counteract my negotiations with him. These have been, thus far, only in general terms. I have sought to induce him to perform the offices required, without giving him reason to expect any concession as to the exercise of religion. He persuades himself that, in the end, there will be some satisfaction obtained upon this point, and, under this impression he considers the peace as good as concluded, there remaining no doubt as to other matters. He has sent his wife to Zeeland, and is himself going to Germany, where, as he says, he will do all the good service that he can. He hopes that very shortly the Provinces will not only invite, but implore him to come to them; in which case, he promises me to perform miracles."
Alexander then proceeded to pay a distinct tribute to Sainte Aldegonde's motives; and, when it is remembered that the statement thus made is contained in a secret despatch, in cipher, to the King, it may be assumed to convey the sincere opinion of the man most qualified to judge correctly as to this calumniated person's character.
"Ste. Aldegonde offers me wonders," he said, "and I have promised him that he shall be recompensed very largely; yet, although he is poor, I do not find him influenced by mercenary or selfish considerations, but only very set in opinions regarding his religion."
The Prince had however no doubt of Sainte Aldegonde's sincerity, for sincerity was a leading characteristic of the man. His word, once given, was sacred, and he had given his word to do his best towards effecting a reconciliation of the Provinces with Spain, and frustrating the efforts of England. "Through the agency of Ste. Aldegonde and that of others" wrote Parma, "I shall watch, day and night, to bring about a reduction of Holland and Zeeland, if humanly possible. I am quite persuaded that they will soon be sick of the English, who are now arriving, broken down, without arms or money, and obviously incapable of holding out very long. Doubtless, however, this English alliance, and the determination of the Queen to do her utmost against us, complicates matters, and assists the government of Holland and Zeeland in opposing the inclinations of their people."
Nothing ever came of these intended negotiations. The miracles were never wrought, and even had Sainte Aldegonde been as venal as he was suspected of being—which we have thus proof positive that he was not— he never could have obtained the recompense, which, according to Philip's thrifty policy, was not to be paid until it had been earned. Sainte Aldegonde's hands were clean. It is pity that we cannot render the same tribute to his political consistency of character. It is also certain that he remained—not without reason—for a long time under a cloud. He became the object of unbounded and reckless calumny. Antwerp had fallen, and the necessary consequence of its reduction was the complete and permanent prostration of its commerce and manufactures. These were transferred to the new, free, national, independent, and prosperous commonwealth that had risen in the "islands" which Parma and Sainte Aldegonde had vainly hoped to restore to their ancient servitude. In a very few years after the subjugation of Antwerp, it appeared by statistical documents that nearly all the manufactures of linen, coarse and fine cloths, serges, fustians, tapestry, gold-embroidery, arms-work, silks, and velvets, had been transplanted to the towns of Holland and Zeeland, which were flourishing and thriving, while the Flemish and Brabantine cities had become mere dens of thieves and beggars. It was in the mistaken hope of averting this catastrophe—as melancholy as it was inevitable and in despair of seeing all the Netherlands united, unless united in slavery, and in deep-rooted distrust of the designs and policy of England, that this statesman, once so distinguished, had listened to the insidious tongue of Parma. He had sought to effect a general reconciliation with Spain, and the only result of his efforts was a blight upon his own illustrious name.
He published a defence of his conduct, and a detailed account of the famous siege. His apology, at the time, was not considered conclusive, but his narrative remains one of the clearest and most trustworthy sources for the history of these important transactions. He was never brought to trial, but he discovered, with bitterness, that he had committed a fatal error, and that his political influence had passed away. He addressed numerous private epistles to eminent persons, indignantly denying the imputations against his character, and demanding an investigation. Among other letters he observed in one to Count Hohenlo, that he was astonished and grieved to find that all his faithful labours and sufferings in the cause of his fatherland had been forgotten in an hour. In place of praise and gratitude, he had reaped nothing but censure and calumny; because men ever judged, not by the merits, but by the issue. That common people should be so unjust, he said, was not to be wondered at, but of men like Hohenlo be had hoped better things. He asserted that he had saved Antwerp from another "Spanish fury," and from impending destruction—a city in which there was not a single regular soldier, and in which his personal authority was so slight that he was unable to count the number of his masters. If a man had ever performed a service to his country, be claimed to have done so in this capitulation. Nevertheless, he declared that he was the same Philip Marnix, earnestly devoted to the service of God, the true religion, and the fatherland; although he avowed himself weary of the war, and of this perpetual offering of the Netherland sovereignty to foreign potentates. He was now going, he said, to his estates in Zeeland; there to turn farmer again; renouncing public affairs, in the administration of which he had experienced so much ingratitude from his countrymen. Count Maurice and the States of Holland and Zeeland wrote to him, however, in very plain language, describing the public indignation as so strong as to make it unsafe for him to visit the country.