It was acknowledged that the Spanish population—having a very large admixture of those races which, because not Catholic at heart, were stigmatized as miscreants, heretics, pagans, and, generally, as accursed- -was by nature singularly prone to religious innovation. Had it not been for the Holy Inquisition, it was the opinion of acute and thoughtful observers in the beginning of the seventeenth century, that the infamous heresies of Luther, Calvin, and the rest, would have long before taken possession of the land. To that most blessed establishment it was owing that Spain had not polluted itself in the filth and ordure of the Reformation, and had been spared the horrible fate which had befallen large portions of Germany, France, Britain, and other barbarous northern nations. It was conscientiously and thankfully believed in Spain, two centuries ago, that the state had been saved from political and moral ruin by that admirable machine which detected heretics with unerring accuracy, burned them when detected, and consigned their descendants to political incapacity and social infamy to the remotest generation.
As the awful consequences of religious freedom, men pointed with a shudder to the condition of nations already speeding on the road to ruin, from which the two peninsulas at least had been saved. Yet the British empire, with the American republic still an embryo in its bosom, France, North Germany, and other great powers, had hardly then begun their headlong career. Whether the road of religious liberty was leading exactly to political ruin, the coming centuries were to judge.
Enough has been said in former chapters for the characterization of Philip II. and his polity. But there had now been nearly ten years of another reign. The system, inaugurated by Charles and perfected by his son, had reached its last expression under Philip III.
The evil done by father and son lived and bore plentiful fruit in the epoch of the grandson. And this is inevitable in history. No generation is long-lived enough to reap the harvest, whether of good or evil, which it sows.
Philip II. had been indefatigable in evil, a thorough believer in his supernatural mission as despot, not entirely without capacity for affairs, personally absorbed by the routine of his bureau.
He was a king, as he understood the meaning of the kingly office. His policy was continued after his death; but there was no longer a king. That important regulator to the governmental machinery was wanting. How its place was supplied will soon appear.
Meantime the organic functions were performed very much in the old way.
There was, at least, no lack of priests or courtiers.
Spain at this epoch had probably less than twelve millions of inhabitants, although the statistics of those days cannot be relied upon with accuracy. The whole revenue of the state was nominally sixteen or seventeen millions of dollars, but the greater portion of that income was pledged for many coming years to the merchants of Genoa. All the little royal devices for increasing the budget by debasing the coin of the realm, by issuing millions of copper tokens, by lowering the promised rate of interest on Government loans, by formally repudiating both interest and principal, had been tried, both in this and the preceding reign, with the usual success. An inconvertible paper currency, stimulating industry and improving morals by converting beneficent commerce into baleful gambling—that fatal invention did not then exist. Meantime, the legitimate trader and innocent citizen were harassed, and the general public endangered, as much as the limited machinery of the epoch permitted.
The available, unpledged revenue of the kingdom hardly amounted to five millions of dollars a-year. The regular annual income of the church was at least six millions. The whole personal property of the nation was estimated in a very clumsy and unsatisfactory way, no doubt—at sixty millions of dollars. Thus the income of the priesthood was ten per cent. of the whole funded estate of the country, and at least a million a year more than the income of the Government. Could a more biting epigram be made upon the condition to which the nation had been reduced?
Labour was more degraded than ever. The industrious classes, if such could be said to exist, were esteemed every day more and more infamous. Merchants, shopkeepers, mechanics, were reptiles, as vilely, esteemed as Jews, Moors, Protestants, or Pagans. Acquiring wealth by any kind of production was dishonourable. A grandee who should permit himself to sell the wool from his boundless sheep-walks disgraced his caste, and was accounted as low as a merchant. To create was the business of slaves and miscreants: to destroy was the distinguishing attribute of Christians and nobles. To cheat, to pick, and to steal, on the most minute and the most gigantic scale—these were also among the dearest privileges of the exalted classes. No merchandize was polluting save the produce of honest industry. To sell places in church and state, the army, the navy, and the sacred tribunals of law, to take bribes from rich and poor, high and low; in sums infinitesimal or enormous, to pillage the exchequer in, every imaginable form, to dispose of titles of honour, orders of chivalry, posts in municipal council, at auction; to barter influence, audiences, official interviews against money cynically paid down in rascal counters—all this was esteemed consistent with patrician dignity.