"It may be that he has held such language," said Jeannin, "in order to accomplish his object in Spain. But 'tis all dreaming and moonshine, which one should laugh at rather than treat seriously. These people here mean to be sovereign for ever and will make no peace except on that condition. This grandeur and vanity have entered so deeply into their brains that they will be torn into little pieces rather than give it up."
Spinola, as acute a politician as he was a brilliant commander, at once demonstrated to his Government the impotence of such senile attempts. No definite agreements could be made, he wrote, except by a general convention. Before a treaty of peace, no permission would be given by the States to the public exercise of the Catholic religion, for fear of giving offence to what were called the Protestant powers. Unless they saw the proper ratification they would enter into no negotiations at all. When the negotiations had produced a treaty, the Catholic worship might be demanded. Thus peace might be made, and the desired conditions secured, or all parties would remain as they had been.
The Spanish Government replied by sending a double form of ratification. It would not have been the Spanish Government, had one simple, straightforward document been sent. Plenty of letters came at the same time, triumphantly refuting the objections and arguments of the States- General. To sign "Yo el Rey" had been the custom of the king's ancestors in dealing with foreign powers. Thus had Philip II. signed the treaty of Vervins. Thus had the reigning king confirmed the treaty of Vervins. Thus had he signed the recent treaty with England as well as other conventions with other potentates. If the French envoys at the Hague said the contrary they erred from ignorance or from baser reasons. The provinces could not be declared free until Catholic worship was conceded. The donations must be mutual and simultaneous and the States would gain a much more stable and diuturnal liberty, founded not upon a simple declaration, but lawfully granted them as a compensation for a just and pious work performed. To this end the king sent ratification number one in which his sentiments were fully expressed. If, however, the provinces were resolved not to defer the declaration so ardently desired and to refuse all negotiation until they had received it, then ratification number two, therewith sent and drawn up in the required form, might be used. It was, however, to be exhibited but not delivered. The provinces would then see the clemency with which they were treated by the king, and all the world might know that it was not his fault if peace were not made.
Thus the politicians of Madrid; speaking in the name of their august sovereign and signing "Yo el Rey" for him without troubling him even to look at the documents.
When these letters arrived, the time fixed by the States for accepting the ratification had run out, and their patience was well-nigh exhausted. The archduke held council with Spinola, Verreyken, Richardot, and others, and it was agreed that ratification number two, in which the Catholic worship was not mentioned, should be forthwith sent to the States. Certainly no other conclusion could have been reached, and it was fortunate that a lucid interval in the deliberations of the 'lunati ceat' Madrid had furnished the archduke with an alternative. Had it been otherwise and had number one been presented, with all the accompanying illustrations, the same dismal comedy might have gone on indefinitely until the Dutchmen hissed it away and returned to their tragic business once more.
On the 25th October, Friar John and Verreyken came before the States-
General, more than a hundred members being present, besides Prince
Maurice and Count Lewis William.
The monk stated that he had faithfully represented to his Majesty at Madrid the sincere, straightforward, and undissembling proceedings of their lordships in these negotiations. He had also explained the constitution of their Government and had succeeded in obtaining from his royal Majesty the desired ratification, after due deliberation with the council. This would now give the assurance of a firm and durable peace, continued Neyen, even if his Majesty should come one day to die—being mortal. Otherwise, there might be inconveniences to fear. Now, however, the document was complete in all its parts, so far as regarded what was principal and essential, and in conformity with the form transmitted by the States-General. "God the Omnipotent knows," proceeded the friar, "how sincere is my intention in this treaty of peace as a means of delivering the Netherlands from the miseries of war, as your lordships will perceive by the form of the agreement, explaining itself and making manifest its pure and undissembling intentions, promising nothing and engaging to nothing which will not be effectually performed. This would not be the case if his Majesty were proceeding by finesse or deception. The ratification might be nakedly produced as demanded, without any other explanation. But his Majesty, acting in good faith, has now declared his last determination in order to avoid anything that might be disputed at some future day, as your lordships will see more amply when the auditor has exhibited the document."
When the friar had finished Verreyken spoke.
He reminded them of the proofs already given by the archdukes of their sincere desire to change the long and sanguinary war into a good and assured peace. Their lordships the States had seen how liberally, sincerely, and roundly their Highnesses had agreed to all demands and had procured the ratification of his Majesty, even although nothing had been proposed in that regard at the beginning of the negotiations.
He then produced the original document, together with two copies, one in
French the other in Flemish, to be carefully collated by the States.