Yet the founders of the two commonwealths, the United States of the seventeenth and of the nineteenth centuries, although many of them fiercely intolerant, through a natural instinct of resistance, not only to the oppressor but to the creed of the oppressor, had been breaking out the way, not to atheism, as King James believed, but to the only garden in which Christianity can perennially flourish—religious liberty.
Those most ardent and zealous path-finders may be forgiven, in view of the inestimable benefits conferred by them upon humanity, that they did not travel on their own road. It should be sufficient for us, if we make due use of their great imperishable work ourselves; and if we never cease rendering thanks to the Omnipotent, that there is at least one great nation on the globe where the words toleration and dissenter have no meaning whatever.
For the Dutch fanatics of the reformed church, at the moment of the truce, to attempt to reverse the course of events, and to shut off the mighty movement of the great revolt from its destined expanse, was as hopeless a dream as to drive back the Rhine, as it reached the ocean, into the narrow channel of the Rheinwald glacier whence it sprang.
The republic became the refuge for the oppressed of all nations, where Jews and Gentiles, Catholics, Calvinists, and Anabaptistis, prayed after their own manner to the same God and Father. It was too much, however, to hope that passions which had been so fiercely bubbling during fifty years would subside at once, and that the most intense religious hatreds that ever existed would exhale with the proclamation of truce. The march of humanity is rarely rapid enough to keep pace with the leaders in its most sublime movements, and it often happens that its chieftains are dwarfed in the estimation of the contemporaneous vulgar, by the very distance at which they precede their unconscious followers. But even if the progress of the human mind towards the truth is fated to be a spiral one, as if to remind us that mankind is of the earth, earthy—a worm in the dust while inhabiting this lower sphere—it is at least a consolation to reflect upon the gradual advancement of the intellect from age to age.
The spirit of Torquemada, of Charles, of Philip, of Titelmann, is even now not extinct on this globe, but there are counter forces at work, which must ultimately blast it into insignificance. At the moment of the great truce, that evil spirit was not exorcised from the human breast, but the number of its victims and the intensity of its influence had already miraculously diminished.
The truce was made and announced all over the Netherlands by the ringing of bells, the happy discharge of innocent artillery, by illuminations, by Te Deums in all the churches. Papist and Presbyterian fell on their knees in every grand cathedral or humblest village church, to thank God that what had seemed the eternal butchery was over. The inhabitants of the united and of the obedient Netherlands rushed across the frontiers into a fraternal embrace; like the meeting of many waters when the flood- gates are lifted. It was pity that the foreign sovereignty, established at Brussels, could not then and there have been for ever swept away, and self-government and beneficent union extended over all the seventeen Netherlands, Walloon and Flemish, Catholic and reformed. But it hardly needs a word to show that the course of events had created a deeper chasm between the two sections than the gravest physical catastrophe could have produced. The opposing cliffs which religious hatred had rent asunder, and between which it seemed destined to flow for ever, seemed very close, and yet eternally separated.
The great war had established the republic; and apparently doomed the obedient Netherlands to perpetual servitude.
There were many details of minor importance to be settled between the various governments involved in these great transactions; but this history draws to its predestined close, and it is necessary to glide rapidly over matters which rather belong to a later epoch than the one now under consideration.
The treaty between the republic and the government of Great Britain, according to which each was to assist the other in case of war with four thousand troops and twenty ships of war, was confirmed in the treaty of truce. The debt of the United Provinces to the Crown of England was definitely reckoned at 8,184,080 florins, and it was settled by the truce that 200,000 florins should be paid semi-annually, to begin with the year 1611, until the whole debt should be discharged.
The army establishment of the republic was fixed during the truce at thirty thousand infantry and three thousand horse. This was a reduction from the war footing of fifteen thousand men. Of the force retained, four thousand were a French legion maintained by the king, two thousand other French at the expense of the States, and distributed among other troops, two thousand Scotch, three thousand English, three thousand Germans. The rest were native Netherlanders, among whom, however, were very few Hollanders and Zeelanders, from which races the navy, both public and mercantile, was almost wholly supplied.