The Ottoman empire, in its exact discipline, in its terrible concentration of purpose, in its contempt for all arts and sciences, and all human occupation save the trade of war and the pursuit of military dominion, offered a strong contrast to the distracted condition of the holy Roman empire, where an intellectual and industrious people, distracted by half a century of religious controversy and groaning under one of the most elaborately perverse of all the political systems ever invented by man, seemed to offer itself an easy prey to any conqueror. The Turkish power was in the fulness of its aggressive strength, and seemed far more formidable than it would have done had there been clearer perceptions of what constitutes the strength and the wealth of nations. Could the simple truth have been thoroughly, comprehended that a realm founded upon such principles was the grossest of absurdities, the Eastern might have seemed less terrible than the Western danger.
But a great campaign, at no considerable distance from the walls of Vienna, had occupied the attention of Germany during the autumn. Mahomet had taken the field in person with a hundred thousand men, and the emperor's brother, Maximilian, in conjunction with the Prince of Transylvania, at the head of a force of equal magnitude, had gone forth to give him battle. Between the Theiss and the Danube, at Keveste, not far from the city of Erlau, on the 26th October, the terrible encounter on which the fate of Christendom seemed to hang at last took place, and Europe held its breath in awful suspense until its fate should be decided. When the result at last became known, a horrible blending of the comic and the tragic, such as has rarely been presented in history, startled the world. Seventy thousand human beings—Moslems and Christians—were lying dead or wounded on the banks of a nameless little stream which flows into the Theisa, and the commanders-in-chief of both armies were running away as fast as horses could carry them. Each army believed itself hopelessly defeated, and abandoning tents, baggage, artillery, ammunition, the remnants of each, betook themselves to panic-stricken flight. Generalissimo Maximilian never looked behind him as he fled, until he had taken refuge in Kaschan, and had thence made his way, deeply mortified and despondent, to Vienna. The Prince of Transylvania retreated into the depths of his own principality. Mahomet, with his principal officers, shut himself up in Buda, after which he returned to Constantinople and abandoned himself for a time to a voluptuous ease, inconsistent with the Ottoman projects of conquering the world. The Turks, less prone to desperation than the Christians, had been utterly overthrown in the early part of the action, but when the victors were, as usual, greedily bent upon plunder before the victory had been fairly secured, the tide of battle was turned by the famous Italian renegade Cicala. The Turks, too, had the good sense to send two days afterwards and recover their artillery, trains, and other property, which ever since the battle had been left at the mercy of the first comers.
So ended the Turkish campaign of the year 1596. Ancel, accordingly, fared ill in his negotiations with Germany. On the other hand Mendoza, Admiral of Arragon, had been industriously but secretly canvassing the same regions as the representative of the Spanish king. It was important for Philip, who put more faith in the league of the three powers than Henry himself did, to lose no time in counteracting its influence. The condition of the holy Roman empire had for some time occupied his most serious thoughts. It seemed plain that Rudolph would never marry. Certainly he would never marry the Infanta, although he was very angry that his brother should aspire to the hand which he himself rejected. In case of his death without children, Philip thought it possible that there might be a Protestant revolution in Germany, and that the house of Habsburg might lose the imperial crown altogether. It was even said that the emperor himself was of that opinion, and preferred that the empire should "end with his own life." Philip considered that neither Matthias nor Maximilian was fit to succeed their brother, being both of them "lukewarm in the Catholic faith." In other words, he chose that his destined son-in-law, the Cardinal Albert, should supersede them, and he was anxious to have him appointed as soon as possible King of the Romans.
"His Holiness the Pope and the King of Spain," said the Admiral of Arragon, "think it necessary to apply most stringent measures to the emperor to compel him to appoint a successor, because, in case of his death without one, the administration during the vacancy would fall to the elector palatine,—a most perverse Calvinistic heretic, and as great an enemy of the house of Austria and of our holy religion as the Turk himself—as sufficiently appears in those diabolical laws of his published in the palatinate a few months since. A vacancy is so dreadful, that in the north of Germany the world would come to an end; yet the emperor, being of rather a timid nature than otherwise, is inclined to quiet, and shrinks from the discussions and conflicts likely to be caused by an appointment. Therefore his Holiness and his Catholic Majesty, not choosing that we should all live in danger of the world's falling in ruins, have resolved to provide the remedy. They are to permit the electors to use the faculty which they possess of suspending the emperor and depriving him of his power; there being examples of this in other times against emperors who governed ill."
The Admiral farther alluded to the great effort made two years before to elect the King of Denmark emperor, reminding Philip that in Hamburg they had erected triumphal arches, and made other preparations to receive him. This year, he observed, the Protestants were renewing their schemes. On the occasion of the baptism of the child of the elector palatine, the English envoy being present, and Queen Elizabeth being god-mother, they had agreed upon nine articles of faith much more hostile to the Catholic creed than anything ever yet professed. In case of the death of the emperor, this elector palatine would of course make much trouble, and the emperor should therefore be induced, by fair means if possible, on account of the great inconvenience of forcing him, but not without a hint of compulsion, to acquiesce in the necessary measures. Philip was represented as willing to assist the empire with considerable force against the Turk—as there could be no doubt that Hungary was in great danger—but in recompense it was necessary to elect a King of the Romans in all respects satisfactory to him. There were three objections to the election of Albert, whose recent victories and great abilities entitled him in Philip's opinion to the crown. Firstly, there was a doubt whether the kingdoms of Hungary and Bohemia were elective or hereditary, and it was very important that the King of the Romans should succeed to those two crowns, because the electors and other princes having fiefs within those kingdoms would be unwilling to swear fealty to two suzerains, and as Albert was younger than his brothers he could scarcely expect to take by inheritance.
Secondly, Albert had no property of his own, but the Admiral suggested that the emperor might be made to abandon to him the income of the Tyrol.
Thirdly, it was undesirable for Albert to leave the Netherlands at that juncture. Nevertheless, it was suggested by the easy-going Admiral, with the same tranquil insolence which marked all his proposed arrangements, that as Rudolph would retire from the government altogether, Albert, as King of the Romans and acting emperor, could very well take care of the Netherlands as part of his whole realm. Albert being moreover about to marry the Infanta, the handsome dowry which he would receive with her from the king would enable him to sustain his dignity.
Thus did Philip who had been so industrious during the many past years in his endeavours to expel the heretic Queen of England and the Huguenot Henry from the realms of their ancestors, and to seat himself or his daughter, or one or another of his nephews, in their places, now busy himself with schemes to discrown Rudolph of Habsburg, and to place the ubiquitous Infanta and her future husband on his throne. Time would show the result.
Meantime, while the Protestant Ancel and other agents of the new league against Philip were travelling about from one court of Europe to another to gain adherents to their cause, the great founder of the confederacy was already secretly intriguing for a peace with that monarch. The ink was scarce dry on the treaty to which he had affixed his signature before he was closeted with the agents of the Archduke Albert, and receiving affectionate messages and splendid presents from that military ecclesiastic.
In November, 1596, La Balvena, formerly a gentleman of the Count de la Fera, came to Rouen. He had a very secret interview with Henry IV. at three o'clock one morning, and soon afterwards at a very late hour in the night. The king asked him why the archduke was not willing to make a general peace, including England and Holland. Balvena replied that he had no authority to treat on that subject; it being well known, however, that the King of Spain would never consent to a peace with the rebels, except on the ground of the exclusive maintenance of the Catholic religion.