He at least was both king and man, if the monarch who occupied the throne was neither. He was the man to prove, too, for the instruction of the patient letter-writer of the Escorial, that the crown of France was to be won with foot in stirrup and carbine in hand, rather than to be caught by the weaving and casting of the most intricate nets of diplomatic intrigue, though thoroughly weighted with Mexican gold.

The King of Navarre was now thirty-one years old; for the three Henrys were nearly of the same age. The first indications of his existence had been recognized amid the cannon and trumpets of a camp in Picardy, and his mother had sung a gay Bearnese song as he was coming into the world at Pau. Thus, said his grandfather, Henry of Navarre, thou shalt not bear to us a morose and sulky child. The good king, without a kingdom, taking the child, as soon as born, in the lapel of his dressing-gown, had brushed his infant lips with a clove of garlic, and moistened them with a drop of generous Gascon wine. Thus, said the grandfather again, shall the boy be both merry and bold. There was something mythologically prophetic in the incidents of his birth.

The best part of Navarre had been long since appropriated by Ferdinand of Aragon. In France there reigned a young and warlike sovereign with four healthy boys. But the new-born infant had inherited the lilies of France from St. Louis, and a later ancestor had added to the escutcheon the motto "Espoir." His grandfather believed that the boy was born to revenge upon Spain the wrongs of the House of Albret, and Henry's nature seemed ever pervaded with Robert of Clermont's device.

The same sensible grandfather, having different views on the subject of education from those manifested by Catherine de Medici towards her children, had the boy taught to run about bare-headed and bare-footed, like a peasant, among the mountains and rocks of Bearn, till he became as rugged as a young bear, and as nimble as a kid. Black bread, and beef, and garlic, were his simple fare; and he was taught by his mother and his grandfather to hate lies and liars, and to read the Bible.

When he was fifteen, the third religious war broke out. Both his father and grandfather were dead. His mother, who had openly professed the reformed faith, since the death of her husband, who hated it, brought her boy to the camp at Rochelle, where he was received as the chief of the Huguenots. His culture was not extensive. He had learned to speak the truth, to ride, to shoot, to do with little sleep and less food. He could also construe a little Latin, and had read a few military treatises; but the mighty hours of an eventful life were now to take him by the hand, and to teach him much good and much evil, as they bore him onward. He now saw military treatises expounded practically by professors, like his uncle Condo, and Admiral Coligny, and Lewis Nassau, in such lecture-rooms as Laudun, and Jarnac, and Montcontour, and never was apter scholar.

The peace of Arnay-le-Duc succeeded, and then the fatal Bartholomew marriage with the Messalina of Valois. The faith taught in the mountains of Bearn was no buckler against the demand of "the mass or death," thundered at his breast by the lunatic Charles, as he pointed to thousands of massacred Huguenots. Henry yielded to such conclusive arguments, and became a Catholic. Four years of court imprisonment succeeded, and the young King of Navarre, though proof to the artifices of his gossip Guise, was not adamant to the temptations spread for him by Catherine de' Medici. In the harem entertained for him in the Louvre many pitfalls entrapped him; and he became a stock-performer in the state comedies and tragedies of that plotting age.

A silken web of palace-politics, palace-diplomacy, palace revolutions, enveloped him. Schemes and counter-schemes, stratagems and conspiracies, assassinations and poisonings; all the state-machinery which worked so exquisitely in fair ladies' chambers, to spread havoc and desolation over a kingdom, were displayed before his eyes. Now campaigning with one royal brother against Huguenots, now fighting with another on their side, now solicited by the Queen-Mother to attempt the life of her son, now implored by Henry III. to assassinate his brother, the Bearnese, as fresh antagonisms, affinities; combinations, were developed, detected, neutralized almost daily, became rapidly an adept in Medicean state-chemistry. Charles IX. in his grave, Henry III. on the throne, Alencon in the Huguenot camp—Henry at last made his escape. The brief war and peace of Monsieur succeeded, and the King of Navarre formally abjured the Catholic creed. The parties were now sharply defined. Guise mounted upon the League, Henry astride upon the Reformation, were prepared to do battle to the death. The temporary "war of the amorous" was followed by the peace of Fleix.

Four years of peace again; four fat years of wantonness and riot preceding fourteen hungry famine-stricken years of bloodiest civil war. The voluptuousness and infamy of the Louvre were almost paralleled in vice, if not in splendour, by the miniature court at Pau. Henry's Spartan grandfather would scarce have approved the courses of the youth, whose education he had commenced on so simple a scale. For Margaret of Valois, hating her husband, and living in most undisguised and promiscuous infidelity to him, had profited by her mother's lessons. A seraglio of maids of honour ministered to Henry's pleasures, and were carefully instructed that the peace and war of the kingdom were playthings in their hands. While at Paris royalty was hopelessly sinking in a poisonous marsh, there was danger that even the hardy nature of the Bearnese would be mortally enervated by the atmosphere in which he lived.

The unhappy Henry III., baited by the Guises, worried by Alencon and his mother, implored the King of Navarre to return to Paris and the Catholic faith. M. de Segur, chief of Navarre's council, who had been won over during a visit to the capital, where he had made the discovery that "Henry III. was an angel, and his ministers devils," came back to Pau, urging his master's acceptance of the royal invitation. Henry wavered. Bold D'Aubigne, stanchest of Huguenots, and of his friends, next day privately showed Segur a palace-window opening on a very steep precipice over the Bayae, and cheerfully assured him that he should be flung from it did he not instantly reverse his proceedings, and give his master different advice. If I am not able to do the deed myself, said D'Aubigne, here are a dozen more to help me. The chief of the council cast a glance behind him, saw a number of grim Puritan soldiers, with their hats plucked down upon their brows, looking very serious; so made his bow, and quite changed his line of conduct.

At about the same time, Philip II. confidentially offered Henry of Navarre four hundred thousand crowns in hand, and twelve hundred thousand yearly, if he would consent to make war upon Henry III. Mucio, or the Duke of Guise, being still in Philip's pay, the combination of Leaguers and Huguenots against the unfortunate Valois would, it was thought, be a good triangular contest.