In England he favoured Arminianism, because the Anglican Church recognized for its head the temporal chief of the State. In Holland he vehemently denounced the Arminians, indecently persecuting their preachers and statesmen, who were contending for exactly the same principle—the supremacy of State over Church. He sentenced Bartholomew Legate to be burned alive in Smithfield as a blasphemous heretic, and did his best to compel the States of Holland to take the life of Professor Vorstius of Leyden. He persecuted the Presbyterians in England as furiously as he defended them in Holland. He drove Bradford and Carver into the New England wilderness, and applauded Gomarus and Walaeus and the other famous leaders of the Presbyterian party in the Netherlands with all his soul and strength.
He united with the French king in negotiations for Netherland independence, while denouncing the Provinces as guilty of criminal rebellion against their lawful sovereign.
"He pretends," said Jeannin, "to assist in bringing about the peace, and nevertheless does his best openly to prevent it."
Richardot declared that the firmness of the King of Spain proceeded entirely from reliance on the promise of James that there should be no acknowledgment in the treaty of the liberty of the States. Henry wrote to Jeannin that he knew very well "what that was capable of, but that he should not be kept awake by anything he could do."
As a king he spent his reign—so much of it as could be spared from gourmandizing, drunkenness, dalliance with handsome minions of his own sex, and theological pursuits—in rescuing the Crown from dependence on Parliament; in straining to the utmost the royal prerogative; in substituting proclamations for statutes; in doing everything in his power, in short, to smooth the path for his successor to the scaffold. As father of a family he consecrated many years of his life to the wondrous delusion of the Spanish marriages.
The Gunpowder Plot seemed to have inspired him with an insane desire for that alliance, and few things in history are more amazing than the persistency with which he pursued the scheme, until the pursuit became not only ridiculous, but impossible.
With such a man, frivolous, pedantic, conceited, and licentious, the earnest statesmen of Holland were forced into close alliance. It is pathetic to see men like Barneveld and Hugo Grotius obliged, on great occasions of state, to use the language of respect and affection to one by whom they were hated, and whom they thoroughly despised.
But turning away from France, it was in vain for them to look for kings or men either among friends or foes. In Germany religious dissensions were gradually ripening into open war, and it would be difficult to imagine a more hopelessly incompetent ruler than the man who was nominally chief of the Holy Roman Realm. Yet the distracted Rudolph was quite as much an emperor as the chaos over which he was supposed to preside was an empire. Perhaps the very worst polity ever devised by human perverseness was the system under which the great German race was then writhing and groaning. A mad world with a lunatic to govern it; a democracy of many princes, little and big, fighting amongst each other, and falling into daily changing combinations as some masterly or mischievous hand whirled the kaleidoscope; drinking Rhenish by hogsheads, and beer by the tun; robbing churches, dictating creeds to their subjects, and breaking all the commandments themselves; a people at the bottom dimly striving towards religious freedom and political life out of abject social, ecclesiastical, and political serfdom, and perhaps even then dumbly feeling within its veins, with that prophetic instinct which never abandons great races, a far distant and magnificent Future of national unity and Imperial splendour, the very reverse of the confusion which was then the hideous Present; an Imperial family at top with many heads and slender brains; a band of brothers and cousins wrangling, intriguing, tripping up each others' heels, and unlucky Rudolph, in his Hradschin, looking out of window over the peerless Prague, spread out in its beauteous landscape of hill and dale, darkling forest, dizzy cliffs, and rushing river, at his feet, feebly cursing the unhappy city for its ingratitude to an invisible and impotent sovereign; his excellent brother Matthias meanwhile marauding through the realms and taking one crown after another from his poor bald head.
It would be difficult to depict anything more precisely what an emperor in those portentous times should not be. He collected works of art of many kinds—pictures, statues, gems. He passed his days in his galleries contemplating in solitary grandeur these treasures, or in his stables, admiring a numerous stud of horses which he never drove or rode. Ambassadors and ministers of state disguised themselves as grooms and stable-boys to obtain accidental glimpses of a sovereign who rarely granted audiences. His nights were passed in star-gazing with Tycho de Brake, or with that illustrious Suabian whose name is one of the great lights and treasures of the world. But it was not to study the laws of planetary motion nor to fathom mysteries of divine harmony that the monarch stood with Kepler in the observatory. The influence of countless worlds upon the destiny of one who, by capricious accident, if accident ever exists in history, had been entrusted with the destiny of so large a portion of one little world; the horoscope, not of the Universe, but of himself; such were the limited purposes with which the Kaiser looked upon the constellations.
For the Catholic Rudolph had received the Protestant Kepler, driven from Tubingen because Lutheran doctors, knowing from Holy Writ that the sun had stood still in Ajalon, had denounced his theory of planetary motion. His mother had just escaped being burned as a witch, and the world owes a debt of gratitude to the Emperor for protecting the astrologer, when enlightened theologians might, perhaps, have hanged the astronomer.