Unfortunately the great Republic which, notwithstanding the aid of England on the one side and of France on the other, had withstood almost single-handed the onslaughts of Spain, now allowed the demon of religious hatred to enter into its body at the first epoch of peace, although it had successfully exorcised the evil spirit during the long and terrible war.
There can be no doubt whatever that the discords within the interior of the Dutch Republic during the period of the Truce, and their tragic catastrophe, had weakened her purpose and partially paralysed her arm. When the noble Commonwealth went forward to the renewed and general conflict which succeeded the concentrated one in which it had been the chief actor, the effect of those misspent twelve years became apparent.
Indeed the real continuity of the war was scarcely broken by the fitful, armistice. The death of John of Cleve, an event almost simultaneous with the conclusion of the Truce, seemed to those gifted with political vision the necessary precursor of a new and more general war.
The secret correspondence of Barneveld shows the almost prophetic accuracy with which he indicated the course of events and the approach of an almost universal conflict, while that tragedy was still in the future, and was to be enacted after he had been laid in his bloody grave. No man then living was so accustomed as he was to sweep the political horizon, and to estimate the signs and portents of the times. No statesman was left in Europe during the epoch of the Twelve Years' Truce to compare with him in experience, breadth of vision, political tact, or administrative sagacity.
Imbued with the grand traditions and familiar with the great personages of a most heroic epoch; the trusted friend or respected counsellor of William the Silent, Henry IV., Elizabeth, and the sages and soldiers on whom they leaned; having been employed during an already long lifetime in the administration of greatest affairs, he stood alone after the deaths of Henry of France and the second Cecil, and the retirement of Sully, among the natural leaders of mankind.
To the England of Elizabeth, of Walsingham, Raleigh, and the Cecils, had succeeded the Great Britain of James, with his Carrs and Carletons, Nauntons, Lakes, and Winwoods. France, widowed of Henry and waiting for Richelieu, lay in the clutches of Concini's, Epernons, and Bouillons, bound hand and foot to Spain. Germany, falling from Rudolph to Matthias, saw Styrian Ferdinand in the background ready to shatter the fabric of a hundred years of attempted Reformation. In the Republic of the Netherlands were the great soldier and the only remaining statesman of the age. At a moment when the breathing space had been agreed upon before the conflict should be renewed; on a wider field than ever, between Spanish-Austrian world-empire and independence of the nations; between the ancient and only Church and the spirit of religious Equality; between popular Right and royal and sacerdotal Despotism; it would have been desirable that the soldier and the statesman should stand side by side, and that the fortunate Confederacy, gifted with two such champions and placed by its own achievements at the very head of the great party of resistance, should be true to herself.
These volumes contain a slight and rapid sketch of Barneveld's career up to the point at which the Twelve Years' Truce with Spain was signed in the year 1609. In previous works the Author has attempted to assign the great Advocate's place as part and parcel of history during the continuance of the War for Independence. During the period of the Truce he will be found the central figure. The history of Europe, especially of the Netherlands, Britain, France, and Germany, cannot be thoroughly appreciated without a knowledge of the designs, the labours, and the fate of Barneveld.
The materials for estimating his character and judging his judges lie in the national archives of the land of which he was so long the foremost citizen. But they have not long been accessible. The letters, state papers, and other documents remain unprinted, and have rarely been read. M. van Deventer has published three most interesting volumes of the Advocate's correspondence, but they reach only to the beginning of 1609. He has suspended his labours exactly at the moment when these volumes begin. I have carefully studied however nearly the whole of that correspondence, besides a mass of other papers. The labour is not light, for the handwriting of the great Advocate is perhaps the worst that ever existed, and the papers, although kept in the admirable order which distinguishes the Archives of the Hague, have passed through many hands at former epochs before reaching their natural destination in the treasure-house of the nation. Especially the documents connected with the famous trial were for a long time hidden from mortal view, for Barneveld's judges had bound themselves by oath to bury the proceedings out of sight. And the concealment lasted for centuries. Very recently a small portion of those papers has been published by the Historical Society of Utrecht. The "Verhooren," or Interrogatories of the Judges, and the replies of Barneveld, have thus been laid before the reading public of Holland, while within the last two years the distinguished and learned historian, Professor Fruin, has edited the "Verhooren" of Hugo Grotius.
But papers like these, important as they are, make but a slender portion of the material out of which a judgment concerning these grave events can be constructed. I do not therefore offer an apology for the somewhat copious extracts which I have translated and given in these volumes from the correspondence of Barneveld and from other manuscripts of great value—most of them in the Royal Archives of Holland and Belgium—which are unknown to the public.
I have avoided as much as possible any dealings with the theological controversies so closely connected with the events which I have attempted to describe. This work aims at being a political study. The subject is full of lessons, examples, and warnings for the inhabitants of all free states. Especially now that the republican system of government is undergoing a series of experiments with more or less success in one hemisphere—while in our own land it is consolidated, powerful, and unchallenged—will the conflicts between the spirits of national centralization and of provincial sovereignty, and the struggle between the church, the sword, and the magistracy for supremacy in a free commonwealth, as revealed in the first considerable republic of modern history, be found suggestive of deep reflection.