A more truly dignified, reasonable, right royal letter, from the Stadholder's point of view, could not have been indited. The Imperial "we" breathing like a morning breeze through the whole of it blew away all legal and historical mistiness.

But the clouds returned again nevertheless. Unfortunately for Maurice it could not be argued by the pen, however it might be proved by the sword, that the Netherlands constituted a nation, and that a convocation of doctors of divinity summoned by a body of envoys had the right to dictate a creed to seven republics.

All parties were agreed on one point. There must be unity of divine worship. The territory of the Netherlands was not big enough to hold two systems of religion, two forms of Christianity, two sects of Protestantism. It was big enough to hold seven independent and sovereign states, but would be split into fragments—resolved into chaos—should there be more than one Church or if once a schism were permitted in that Church. Grotius was as much convinced of this as Gomarus. And yet the 13th Article of the Union stared them all in the face, forbidding the hideous assumptions now made by the general government. Perhaps no man living fully felt its import save Barneveld alone. For groping however dimly and hesitatingly towards the idea of religious liberty, of general toleration, he was denounced as a Papist, an atheist, a traitor, a miscreant, by the fanatics for the sacerdotal and personal power. Yet it was a pity that he could never contemplate the possibility of his country's throwing off the swaddling clothes of provincialism which had wrapped its infancy. Doubtless history, law, tradition, and usage pointed to the independent sovereignty of each province. Yet the period of the Truce was precisely the time when a more generous constitution, a national incorporation might have been constructed to take the place of the loose confederacy by which the gigantic war had been fought out. After all, foreign powers had no connection with the States, and knew only the Union with which and with which alone they made treaties, and the reality of sovereignty in each province was as ridiculous as in theory it was impregnable. But Barneveld, under the modest title of Advocate of one province, had been in reality president and prime minister of the whole commonwealth. He had himself been the union and the sovereignty. It was not wonderful that so imperious a nature objected to transfer its powers to the Church, to the States-General, or to Maurice.

Moreover, when nationality assumed the unlovely form of rigid religious uniformity; when Union meant an exclusive self-governed Church enthroned above the State, responsible to no civic authority and no human law, the boldest patriot might shiver at emerging from provincialism.

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CHAPTER XV.

The Commonwealth bent on Self-destruction—Evils of a Confederate
System of Government—Rem Bischop's House sacked—Aerssens'
unceasing Efforts against Barneveld—The Advocate's Interview with
Maurice—The States of Utrecht raise the Troops—The Advocate at
Utrecht—Barneveld urges mutual Toleration—Barneveld accused of
being Partisan of Spain—Carleton takes his Departure.

It is not cheerful after widely contemplating the aspect of Christendom in the year of supreme preparation to examine with the minuteness absolutely necessary the narrow theatre to which the political affairs of the great republic had been reduced.

That powerful commonwealth, to which the great party of the Reformation naturally looked for guidance in the coming conflict, seemed bent on self-destruction. The microcosm of the Netherlands now represented, alas! the war of elements going on without on a world-wide scale. As the Calvinists and Lutherans of Germany were hotly attacking each other even in sight of the embattled front of Spain and the League, so the Gomarites and the Arminians by their mutual rancour were tearing the political power of the Dutch Republic to shreds and preventing her from assuming a great part in the crisis. The consummate soldier, the unrivalled statesman, each superior in his sphere to any contemporary rival, each supplementing the other, and making up together, could they have been harmonized, a double head such as no political organism then existing could boast, were now in hopeless antagonism to each other. A mass of hatred had been accumulated against the Advocate with which he found it daily more and more difficult to struggle. The imperious, rugged, and suspicious nature of the Stadholder had been steadily wrought upon by the almost devilish acts of Francis Aerssens until he had come to look upon his father's most faithful adherent, his own early preceptor in statesmanship and political supporter, as an antagonist, a conspirator, and a tyrant.

The soldier whose unrivalled ability, experience, and courage in the field should have placed him at the very head of the great European army of defence against the general crusade upon Protestantism, so constantly foretold by Barneveld, was now to be engaged in making bloodless but mischievous warfare against an imaginary conspiracy and a patriot foe.