"The States of Zealand," said the Advocate to the ambassador in London, "have a deputation here about the religious differences, urging the holding of a National Synod according to the King's letters, to which some other provinces and some of the cities of Holland incline. The questions have not yet been defined by a common synod, so that a national one could make no definition, while the particular synods and clerical personages are so filled with prejudices and so bound by mutual engagements of long date as to make one fear an unfruitful issue. We are occupied upon this point in our assembly of Holland to devise some compromise and to discover by what means these difficulties may be brought into a state of tranquillity."
It will be observed that in all these most private and confidential utterances of the Advocate a tone of extreme moderation, an anxious wish to save the Provinces from dissensions, dangers, and bloodshed, is distinctly visible. Never is he betrayed into vindictive, ambitious, or self-seeking expressions, while sometimes, although rarely, despondent in mind. Nor was his opposition to a general synod absolute. He was probably persuaded however, as we have just seen, that it should of necessity be preceded by provincial ones, both in due regard to the laws of the land and to the true definition of the points to be submitted to its decision. He had small hope of a successful result from it.
The British king gave him infinite distress. As towards France so towards England the Advocate kept steadily before him the necessity of deferring to powerful sovereigns whose friendship was necessary to the republic he served, however misguided, perverse, or incompetent those monarchs might be.
"I had always hoped," he said, "that his Majesty would have adhered to his original written advice, that such questions as these ought to be quietly settled by authority of law and not by ecclesiastical persons, and I still hope that his Majesty's intention is really to that effect, although he speaks of synods."
A month later he felt even more encouraged. "The last letter of his Majesty concerning our religious questions," he said, "has given rise to various constructions, but the best advised, who have peace and unity at heart, understand the King's intention to be to conserve the state of these Provinces and the religion in its purity. My hope is that his Majesty's good opinion will be followed and adopted according to the most appropriate methods."
Can it be believed that the statesman whose upright patriotism, moderation, and nobleness of purpose thus breathed through every word spoken by him in public or whispered to friends was already held up by a herd of ravening slanderers to obloquy as a traitor and a tyrant?
He was growing old and had suffered much from illness during this eventful summer, but his anxiety for the Commonwealth, caused by these distressing and superfluous squabbles, were wearing into him more deeply than years or disease could do.
"Owing to my weakness and old age I can't go up-stairs as well as I used," he said,—[Barneveld to Caron 31 July and 21 Aug. 1617. (H. Arch. MS.)]—"and these religious dissensions cause me sometimes such disturbance of mind as will ere long become intolerable, because of my indisposition and because of the cry of my heart at the course people are pursuing here. I reflect that at the time of Duke Casimir and the Prince of Chimay exactly such a course was held in Flanders and in Lord Leicester's time in the city of Utrecht, as is best known to yourself. My hope is fixed on the Lord God Almighty, and that He will make those well ashamed who are laying anything to heart save his honour and glory and the welfare of our country with maintenance of its freedom and laws. I mean unchangeably to live and die for them . . . . Believe firmly that all representations to the contrary are vile calumnies."
Before leaving for Vianen in the middle of August of this year (1617) the Advocate had an interview with the Prince. There had been no open rupture between them, and Barneveld was most anxious to avoid a quarrel with one to whose interests and honour he had always been devoted. He did not cling to power nor office. On the contrary, he had repeatedly importuned the States to accept his resignation, hoping that perhaps these unhappy dissensions might be quieted by his removal from the scene. He now told the Prince that the misunderstanding between them arising from these religious disputes was so painful to his heart that he would make and had made every possible effort towards conciliation and amicable settlement of the controversy. He saw no means now, he said, of bringing about unity, unless his Excellency were willing to make some proposition for arrangement. This he earnestly implored the Prince to do, assuring him of his sincere and upright affection for him and his wish to support such measures to the best of his ability and to do everything for the furtherance of his reputation and necessary authority. He was so desirous of this result, he said, that he would propose now as he did at the time of the Truce negotiations to lay down all his offices, leaving his Excellency to guide the whole course of affairs according to his best judgment. He had already taken a resolution, if no means of accommodation were possible, to retire to his Gunterstein estate and there remain till the next meeting of the assembly; when he would ask leave to retire for at least a year; in order to occupy himself with a revision and collation of the charters, laws, and other state papers of the country which were in his keeping, and which it was needful to bring into an orderly condition. Meantime some scheme might be found for arranging the religious differences, more effective than any he had been able to devise.
His appeal seems to have glanced powerlessly upon the iron reticence of Maurice, and the Advocate took his departure disheartened. Later in the autumn, so warm a remonstrance was made to him by the leading nobles and deputies of Holland against his contemplated withdrawal from his post that it seemed a dereliction of duty on his part to retire. He remained to battle with the storm and to see "with anguish of heart," as he expressed it, the course religious affairs were taking.