With the departure of Orange, a total eclipse seemed to come over the Netherlands. The country was absolutely helpless, the popular heart cold with apprehension. All persons at all implicated in the late troubles, or suspected of heresy, fled from their homes. Fugitive soldiers were hunted into rivers, cut to pieces in the fields, hanged, burned, or drowned, like dogs, without quarter, and without remorse. The most industrious and valuable part of the population left the land in droves. The tide swept outwards with such rapidity that the Netherlands seemed fast becoming the desolate waste which they had been before the Christian era. Throughout the country, those Reformers who were unable to effect their escape betook themselves to their old lurking-places. The new religion was banished from all the cities, every conventicle was broken up by armed men, the preachers and leading members were hanged, their disciples beaten with rods, reduced to beggary, or imprisoned, even if they sometimes escaped the scaffold. An incredible number, however, were executed for religious causes. Hardly a village so small, says the Antwerp chronicler,—[Meteren]—but that it could furnish one, two, or three hundred victims to the executioner. The new churches were levelled to the ground, and out of their timbers gallows were constructed. It was thought an ingenious pleasantry to hang the Reformers upon the beams under which they had hoped to worship God. The property of the fugitives was confiscated. The beggars in name became beggars in reality. Many who felt obliged to remain, and who loved their possessions better than their creed, were suddenly converted into the most zealous of Catholics. Persons who had for years not gone to mass, never omitted now their daily and nightly visits to the churches. Persons who had never spoken to an ecclesiastic but with contumely, now could not eat their dinners without one at their table. Many who were suspected of having participated in Calvinistic rites, were foremost and loudest in putting down and denouncing all forms and shows of the reformation. The country was as completely "pacified," to use the conqueror's expression, as Gaul had been by Caesar.
The, Regent issued a fresh edict upon the 24th May, to refresh the memories of those who might have forgotten previous statutes, which were, however, not calculated to make men oblivious. By this new proclamation, all ministers and teachers were sentenced to the gallows. All persons who had suffered their houses to be used for religious purposes were sentenced to the gallows. All parents or masters whose children or servants had attended such meetings were sentenced to the gallows, while the children and servants were only to be beaten with rods. All people who sang hymns at the burial of their relations were sentenced to the gallows. Parents who allowed their newly-born children to be baptized by other hands than those of the Catholic priest were sentenced to the gallows. The same punishment was denounced against the persons who should christen the child or act as its sponsors. Schoolmasters who should teach any error or false doctrine were likewise to be punished with death. Those who infringed the statutes against the buying and selling of religious books and songs were to receive the same doom; after the first offence. All sneers or insults against priests and ecclesiastics were also made capital crimes. Vagabonds, fugitives; apostates, runaway monks, were ordered forthwith to depart from every city on pain of death. In all cases confiscation of the whole property of the criminal was added to the hanging.
This edict, says a contemporary historian, increased the fear of those professing the new religion to such an extent that they left the country "in great heaps." It became necessary, therefore, to issue a subsequent proclamation forbidding all persons, whether foreigners or natives, to leave the land or to send away their property, and prohibiting all shipmasters, wagoners, and other agents of travel, from assisting in the flight of such fugitives, all upon pain of death.
Yet will it be credited that the edict of 24th May, the provisions of which have just been sketched, actually excited the wrath of Philip on account of their clemency? He wrote to the Duchess, expressing the pain and dissatisfaction which he felt, that an edict so indecent, so illegal, so contrary to the Christian religion, should have been published. Nothing, he said, could offend or distress him more deeply, than any outrage whatever, even the slightest one, offered to God and to His Roman Catholic Church. He therefore commanded his sister instantly to revoke the edict. One might almost imagine from reading the King's letter that Philip was at last appalled at the horrors committed in his name. Alas, he was only indignant that heretics had been suffered to hang who ought to have been burned, and that a few narrow and almost impossible loopholes had been left through which those who had offended alight effect their escape.
And thus, while the country is paralyzed with present and expected woe, the swiftly advancing trumpets of the Spanish army resound from beyond the Alps. The curtain is falling upon the prelude to the great tragedy which the prophetic lips of Orange had foretold. When it is again lifted, scenes of disaster and of bloodshed, battles, sieges, executions, deeds of unfaltering but valiant tyranny, of superhuman and successful resistance, of heroic self-sacrifice, fanatical courage and insane cruelty, both in the cause of the Wrong and the Right, will be revealed in awful succession—a spectacle of human energy, human suffering, and human strength to suffer, such as has not often been displayed upon the stage of the world's events.
ETEXT EDITOR'S BOOKMARKS:
God Save the King! It was the last time
Having conjugated his paradigm conscientiously
Indignant that heretics had been suffered to hang
Insane cruelty, both in the cause of the Wrong and the Right
Sick and wounded wretches were burned over slow fires
Slender stock of platitudes
The time for reasoning had passed
Who loved their possessions better than their creed
MOTLEY'S HISTORY OF THE NETHERLANDS, PG EDITION, VOLUME 14.
THE RISE OF THE DUTCH REPUBLIC
By JOHN LOTHROP MOTLEY 1855