PG Edition of Netherlands series — Complete

by John Lothrop Motley

"I go to-morrow," he wrote to the unworthy Anne of Saxony; "but when I shall return, or when I shall see you, I cannot, on my honor, tell you with certainty. I have resolved to place myself in the hands of the Almighty, that he may guide me whither it is His good pleasure that I should go. I see well enough that I am destined to pass this life in misery and labor, with which I am well content, since it thus pleases the Omnipotent, for I know that I have merited still greater chastisement. I only implore Him graciously to send me strength to endure with patience."

Such language, in letters the most private, never meant to be seen by other eyes than those to which they were addressed, gives touching testimony to the sincere piety of his character. No man was ever more devoted to a high purpose, no man had ever more right to imagine himself, or less inclination to pronounce himself, entrusted with a divine mission. There was nothing of the charlatan in his character. His nature was true and steadfast. No narrow-minded usurper was ever more loyal to his own aggrandisement than this large-hearted man to the cause of oppressed humanity. Yet it was inevitable that baser minds should fail to recognise his purity. While he exhausted his life for the emancipation of a people, it was easy to ascribe all his struggles to the hope of founding a dynasty. It was natural for grovelling natures to search in the gross soil of self-interest for the sustaining roots of the tree beneath whose branches a nation found its shelter. What could they comprehend of living fountains and of heavenly dews?

In May, 1568, the Emperor Maximilian had formally issued a requisition to the Prince of Orange to lay down his arms, and to desist from all levies and machinations against the King of Spain and the peace of the realm. This summons he was commanded to obey on pain of forfeiting all rights, fiefs, privileges and endowments bestowed by imperial hands on himself or his predecessors, and of incurring the heaviest disgrace, punishment, and penalties of the Empire.

To this document the Prince replied in August, having paid in the meantime but little heed to its precepts. Now that the Emperor, who at first was benignant, had begun to frown on his undertaking, he did not slacken in his own endeavours to set his army on foot. One by one, those among the princes of the empire who had been most stanch in his cause, and were still most friendly to his person, grew colder as tyranny became stronger; but the ardor of the Prince was not more chilled by their despair than by the overthrow at Jemmingen, which had been its cause. In August, he answered the letter of the Emperor, respectfully but warmly. He still denounced the tyranny of Alva and the arts of Granvelle with that vigorous eloquence which was always at his command, while, as usual, he maintained a show of almost exaggerated respect for their monarch. It was not to be presumed, he said, that his Majesty, "a king debonair and bountiful," had ever intended such cruelties as those which had been rapidly retraced in the letter, but it was certain that the Duke of Alva had committed them all of his own authority. He trusted, moreover, that the Emperor, after he had read the "Justification" which the Prince had recently published, would appreciate the reason for his taking up arms. He hoped that his Majesty would now consider the resistance just, Christian, and conformable to the public peace. He expressed the belief that rather than interpose any hindrance, his Majesty would thenceforth rather render assistance "to the poor and desolate Christians," even as it was his Majesty's office and authority to be the last refuge of the injured.

The "Justification against the false blame of his calumniators by the Prince of Orange," to which the Prince thus referred, has been mentioned in a previous chapter. This remarkable paper had been drawn up at the advice of his friends, Landgrave William and Elector Augustus, but it was not the only document which the Prince caused to be published at this important epoch. He issued a formal declaration of war against the Duke of Alva; he addressed a solemn and eloquent warning or proclamation to all the inhabitants of the Netherlands. These documents are all extremely important and interesting. Their phraseology shows the intentions and the spirit by which the Prince was actuated on first engaging in the struggle. Without the Prince and his efforts—at this juncture, there would probably have never been a free Netherland commonwealth. It is certain, likewise, that without an enthusiastic passion for civil and religious liberty throughout the masses of the Netherland people, there would have been no successful effort on the part of the Prince. He knew his countrymen; while they, from highest to humblest, recognised in him their saviour. There was, however, no pretence of a revolutionary movement. The Prince came to maintain, not to overthrow. The freedom which had been enjoyed in the provinces until the accession of the Burgundian dynasty, it was his purpose to restore. The attitude which he now assumed was a peculiar one in history. This defender of a people's cause set up no revolutionary standard. In all his documents he paid apparent reverence to the authority of the King. By a fiction, which was not unphilosophical, he assumed that the monarch was incapable of the crimes which he charged upon the Viceroy. Thus he did not assume the character of a rebel in arms against his prince, but in his own capacity of sovereign he levied troops and waged war against a satrap whom he chose to consider false to his master's orders. In the interest of Philip, assumed to be identical with the welfare of his people, he took up arms against the tyrant who was sacrificing both. This mask of loyalty would never save his head from the block, as he well knew, but some spirits lofty as his own, might perhaps be influenced by a noble sophistry, which sought to strengthen the cause of the people by attributing virtue to the King.

And thus did the sovereign of an insignificant little principality stand boldly forth to do battle with the most powerful monarch in the world. At his own expense, and by almost superhuman exertions, he had assembled nearly thirty thousand men. He now boldly proclaimed to the world, and especially to the inhabitants of the provinces, his motives, his purposes, and his hopes.

"We, by God's grace Prince of Orange," said his declaration of 31st August, 1568, "salute all faithful subjects of his Majesty. To few people is it unknown that the Spaniards have for a long time sought to govern the land according to their pleasure. Abusing his Majesty's goodness, they have persuaded him to decree the introduction of the inquisition into the Netherlands. They well understood, that in case the Netherlanders could be made to tolerate its exercise, they would lose all protection to their liberty; that if they opposed its introduction, they would open those rich provinces as a vast field of plunder. We had hoped that his Majesty, taking the matter to heart, would have spared his hereditary provinces from such utter ruin. We have found our hopes futile. We are unable, by reason of our loyal service due to his Majesty, and of our true compassion for the faithful lieges, to look with tranquillity any longer at such murders, robberies, outrages, and agony. We are, moreover, certain that his Majesty has been badly informed upon Netherland matters. We take up arms, therefore, to oppose the violent tyranny of the Spaniards, by the help of the merciful God, who is the enemy of all bloodthirstiness. Cheerfully inclined to wager our life and all our worldly wealth on the cause, we have now, God be thanked, an excellent army of cavalry, infantry, and artillery, raised all at our own expense. We summon all loyal subjects of the Netherlands to come and help us. Let them take to heart the uttermost need of the country, the danger of perpetual slavery for themselves and their children, and of the entire overthrow of the Evangelical religion. Only when Alva's blood- thirstiness shall have been at last overpowered, can the provinces hope to recover their pure administration of justice, and a prosperous condition for their commonwealth."

In the "warning" or proclamation to all the inhabitants of the Netherlands, the Prince expressed similar sentiments. He announced his intention of expelling the Spaniards forever from the country. To accomplish the mighty undertaking, money was necessary. He accordingly called on his countrymen to contribute, the rich out of their abundance, the poor even out of their poverty, to the furtherance of the cause. To do this, while it was yet time, he solemnly warned them "before God, the fatherland, and the world." After the title of this paper were cited the 28th, 29th, and 30th verses of the tenth chapter of Proverbs. The favorite motto of the Prince, "pro lege, rege, grege," was also affixed to the document.

These appeals had, however, but little effect. Of three hundred thousand crowns, promised on behalf of leading nobles and merchants of the Netherlands by Marcus Perez, but ten or twelve thousand came to hand. The appeals to the gentlemen who had signed the Compromise, and to many others who had, in times past, been favorable to the liberal party were powerless. A poor Anabaptist preacher collected a small sum from a refugee congregation on the outskirts of Holland, and brought it, at the peril of his life, into the Prince's camp. It came from people, he said, whose will was better than the gift. They never wished to be repaid, he said, except by kindness, when the cause of reform should be triumphant in the Netherlands. The Prince signed a receipt for the money, expressing himself touched by this sympathy from these poor outcasts. In the course of time, other contributions from similar sources, principally collected by dissenting preachers, starving and persecuted church communities, were received. The poverty-stricken exiles contributed far more, in proportion, for the establishment of civil and religious liberty, than the wealthy merchants or the haughty nobles.

Late in September, the Prince mustered his army in the province of Treves, near the monastery of Romersdorf. His force amounted to nearly thirty thousand men, of whom nine thousand were cavalry. Lumey, Count de la Marek, now joined him at the head of a picked band of troopers; a bold, ferocious partisan, descended from the celebrated Wild Boar of Ardennes. Like Civilis, the ancient Batavian hero, he had sworn to leave hair and beard unshorn till the liberation of the country was achieved, or at least till the death of Egmont, whose blood relation he was, had been avenged. It is probable that the fierce conduct of this chieftain, and particularly the cruelties exercised upon monks and papists by his troops, dishonored the cause more than their valor could advance it. But in those stormy times such rude but incisive instruments were scarcely to be neglected, and the name of Lumey was to be forever associated with important triumphs of the liberal cause.