Gaspar de Schomberg, the adroit and honorable agent of Charles in Germany, had at a very early day warned his royal master of the ill effect of the massacre upon all the schemes which he had been pursuing, and especially upon those which referred to the crowns of the Empire and of Poland. The first project was destined to be soon abandoned. It was reserved neither for Charles nor Philip to divert the succession in Germany from the numerous offspring of Maximilian; yet it is instructive to observe the unprincipled avidity with which the prize was sought by both. Each was willing to effect its purchase by abjuring what were supposed his most cherished principles. Philip of Spain, whose mission was to extirpate heresy throughout his realms, and who, in pursuance of that mission, had already perpetrated more crimes, and waded more deeply in the blood of his subjects, than monarch had often done before; Philip, for whom his apologists have never found any defence, save that he believed it his duty to God rather to depopulate his territories than to permit a single heretic within their limits—now entered into secret negotiations with the princes of the Empire. He pledged himself, if they would confer the crown upon him, that he would withdraw the Spaniards from the Netherlands; that he would tolerate in those provinces the exercise of the Reformed religion; that he would recognize their union with the rest of the German Empire, and their consequent claim to the benefits of the Passau treaty; that he would restore the Prince of Orange "and all his accomplices" to their former possessions, dignities, and condition; and that he would cause to be observed, throughout every realm incorporated with the Empire, all the edicts and ordinances which had been constructed to secure religious freedom in Germany. In brief, Philip was willing, in case the crown of Charlemagne should be promised him, to undo the work of his life, to reinstate the arch-rebel whom he had hunted and proscribed, and to bow before that Reformation whose disciples he had so long burned, and butchered. So much extent and no more had that religious, conviction by which he had for years had the effrontery to excuse the enormities practised in the Netherlands. God would never forgive him so long as one heretic remained unburned in the provinces; yet give him the Imperial sceptre, and every heretic, without forswearing his heresy, should be purged with hyssop and become whiter than snow.
Charles IX., too, although it was not possible for him to recall to life the countless victims of the Parisian wedding, was yet ready to explain those murders to the satisfaction of every unprejudiced mind. This had become strictly necessary. Although the accession of either his Most Christian or Most Catholic Majesty to the throne of the Caesars was a most improbable event, yet the humbler elective, throne actually vacant was indirectly in the gift of the same powers. It was possible that the crown of Poland might be secured for the Duke of Anjou. That key unlocks the complicated policy of this and the succeeding year. The Polish election is the clue to the labyrinthian intrigues and royal tergiversations during the period of the interregnum. Sigismund Augustus, last of the Jagellons, had died on the 7th July; 1572. The prominent candidates to succeed him were the Archduke Ernest, son of the Emperor, and Henry of Anjou. The Prince of Orange was not forgotten. A strong party were in favor of compassing his election, as the most signal triumph which Protestantism could gain, but his ambition had not been excited by the prospect of such a prize. His own work required all the energies of all his life. His influence, however, was powerful, and eagerly sought by the partisans of Anjou. The Lutherans and Moravians in Poland were numerous, the Protestant party there and in Germany holding the whole balance of the election in their hands.
It was difficult for the Prince to overcome his repugnance to the very name of the man whose crime had at once made France desolate, and blighted the fair prospects under which he and his brother had, the year before, entered the Netherlands. Nevertheless; he was willing to listen to the statements by which the King and his ministers endeavoured, not entirely without success, to remove from their reputations, if not from their souls; the guilt of deep design. It was something, that the murderers now affected to expiate their offence in sackcloth and ashes—it was something that, by favoring the pretensions of Anjou, and by listening with indulgence to the repentance of Charles, the siege of Rochelle could be terminated, the Huguenots restored to freedom of conscience, and an alliance with a powerful nation established, by aid of which the Netherlands might once more lift their heads. The French government, deeply hostile to Spain, both from passion and policy, was capable of rendering much assistance to the revolted provinces. "I entreat you most humbly, my good master," wrote Schomberg to Charles IX., "to beware of allowing the electors to take into their heads that you are favoring the affairs of the King of Spain in any manner whatsoever. Commit against him no act of open hostility, if you think that imprudent; but look sharp! if you do not wish to be thrown clean out of your saddle. I should split with rage if I should see you, in consequence of the wicked calumnies of your enemies, fail to secure the prize."
Orange was induced, therefore, to accept, however distrustfully, the expression of a repentance which was to be accompanied with healing measures. He allowed his brother Louis to resume negotiations with Schomberg, in Germany. He drew up and transmitted to him the outlines of a treaty which he was willing to make with Charles. The main conditions of this arrangement illustrated the disinterested character of the man. He stipulated that the King of France should immediately make peace with his subjects, declaring expressly that he had been abused by those, who, under pretext of his service, had sought their own profit at the price of ruin to the crown and people. The King should make religion free. The edict to that effect should be confirmed by all the parliaments and estates of the kingdom, and such confirmations should be distributed without reserve or deceit among all the princes of Germany. If his Majesty were not inclined to make war for the liberation of the Netherlands, he was to furnish the Prince of Orange with one hundred thousand crowns at once, and every three months with another hundred thousand. The Prince was to have liberty to raise one thousand cavalry and seven thousand infantry in France. Every city or town in the provinces which should be conquered by his arms, except in Holland or Zealand, should be placed under the sceptre, and in the hands of the King of France. The provinces of Holland and Zealand should also be placed under his protection, but should be governed by their own gentlemen and citizens. Perfect religious liberty and maintenance of the ancient constitutions, privileges, and charters were to be guaranteed "without any cavilling whatsoever." The Prince of Orange, or the estates of Holland or Zealand, were to reimburse his Christian Majesty for the sums which he was to advance. In this last clause was the only mention which the Prince made of himself, excepting in the stipulation that he was to be allowed a levy of troops in France. His only personal claims were to enlist soldiers to fight the battles of freedom, and to pay their expense, if it should not be provided for by the estates. At nearly the same period, he furnished his secret envoys, Luinbres and Doctor Taijaert, who were to proceed to Paris, with similar instructions.
The indefatigable exertions of Schomberg, and the almost passionate explanations on the part of the court of France, at length produced their effect. "You will constantly assure the princes," wrote the Duke of Anjou to Schomberg, "that the things written, to you concerning that which had happened in this kingdom are true; that the events occurred suddenly, without having been in any manner premeditated; that neither the King nor myself have ever had any intelligence with, the King of Spain, against those of the religion, and that all is utter imposture which is daily said on this subject to the princes."
Count Louis required peremptorily, however, that the royal repentance should bring forth the fruit of salvation for the remaining victims. Out of the nettles of these dangerous intrigues his fearless hand plucked the "flower of safety" for his down-trodden cause. He demanded not words, but deeds, or at least pledges. He maintained with the agents of Charles and with the monarch himself the same hardy scepticism which was manifested by the Huguenot deputies in their conferences with Catharine de Medicis. "Is the word of a king," said the dowager to the commissioners, who were insisting upon guarantees, "is the word of a king not sufficient?"—"No, madam," replied one of them, "by Saint Bartholomew, no!" Count Louis told Schomberg roundly, and repeated it many times, that he must have in a very few days a categorical response, "not to consist in words alone, but in deeds, and that he could not, and would not, risk for ever the honor of his brother, nor the property; blood, and life of those poor people who favored the cause."
On the 23rd March, 1573, Schomberg had an interview with Count Louis, which lasted seven or eight hours. In that interview the enterprises of the Count, "which," said Schomberg, "are assuredly grand and beautiful," were thoroughly discussed, and a series of conditions, drawn up partly in the hand of one, partly in that of the other negotiator; definitely agreed upon. These conditions were on the basis of a protectorate over Holland and Zealand for the King of France, with sovereignty over the other places to be acquired in the Netherlands. They were in strict accordance with the articles furnished by the Prince of Orange. Liberty of worship for those of both religions, sacred preservation of municipal charters, and stipulation of certain annual subsidies on the part of France, in case his Majesty should not take the field, were the principal features.
Ten days later, Schomberg wrote to his master that the Count was willing to use all the influence of his family to procure for Anjou the crown of Poland, while Louis, having thus completed his negotiations with the agent, addressed a long and earnest letter to the royal principal. This remarkable despatch was stamped throughout with the impress of the writer's frank and fearless character. "Thus diddest thou" has rarely been addressed to anointed monarch in such unequivocal tones: The letter painted the favorable position in which the king had been placed previously to the fatal summer of 1572. The Queen of England was then most amicably disposed towards him, and inclined to a yet closer connexion with his family. The German princes were desirous to elect him King of the Romans, a dignity for which his grandfather had so fruitlessly contended. The Netherlanders, driven to despair by the tyranny of their own sovereign, were eager to throw themselves into his arms. All this had been owing to his edict of religious pacification. How changed the picture now! Who now did reverence to a King so criminal and so fallen? "Your Majesty to-day," said Louis, earnestly and plainly, "is near to ruin. The State, crumbling on every side and almost abandoned, is a prey to any one who wishes to seize upon it; the more so, because your Majesty, having, by the late excess and by the wars previously made, endeavoured to force men's consciences, is now so destitute, not only of nobility and soldiery but of that which constitutes the strongest column of the throne, the love and good wishes of the lieges, that your Majesty resembles an ancient building propped up, day after, day, with piles, but which it will be impossible long to prevent from falling to the earth." Certainly, here were wholesome truths told in straightforward style.
The Count proceeded to remind the King of the joy which the "Spaniard, his mortal enemy," had conceived from the desolation of his affairs, being assured that he should, by the troubles in France, be enabled to accomplish his own purposes without striking a blow. This, he observed, had been the secret of the courtesy with which the writer himself had been treated by the Duke of Alva at the surrender of Mons. Louis assured the King, in continuation, that if he persevered in these oppressive courses towards his subjects of the new religion, there was no hope for him, and that his two brothers would, to no purpose, take their departure for England, and, for Poland, leaving him with a difficult and dangerous war upon his hands. So long as he maintained a hostile attitude towards the Protestants in his own kingdom, his fair words would produce no effect elsewhere. "We are beginning to be vexed," said the Count, "with the manner of negotiation practised by France. Men do not proceed roundly to business there, but angle with their dissimulation as with a hook."
He bluntly reminded the King of the deceit which he had practised towards the Admiral—a sufficient reason why no reliance could in future be placed upon his word. Signal vengeance on those concerned in the attempted assassination of that great man had been promised, in the royal letters to the Prince of Orange, just before St. Bartholomew. "Two days afterwards," said Louis, "your Majesty took that vengeance, but in rather ill fashion." It was certain that the King was surrounded by men who desired to work his ruin, and who, for their own purposes, would cause him to bathe still deeper than he had done before in the blood of his subjects. This ruin his Majesty could still avert; by making peace in his kingdom, and by ceasing to torment his poor subjects of the religion.