And the other Henry, the Huguenot, the Bearnese, Henry of Bourbon, Henry of Navarre, the chieftain of the Gascon chivalry, the king errant, the hope and the darling of the oppressed Protestants in every land—of him it is scarce needful to say a single word. At his very name a figure seems to leap forth from the mist of three centuries, instinct with ruddy vigorous life. Such was the intense vitality of the Bearnese prince, that even now he seems more thoroughly alive and recognizable than half the actual personages who are fretting their hour upon the stage.

We see, at once, a man of moderate stature, light, sinewy, and strong; a face browned with continual exposure; small, mirthful, yet commanding blue eyes, glittering from beneath an arching brow, and prominent cheekbones; a long hawk's nose, almost resting upon a salient chin, a pendent moustache, and a thick, brown, curly beard, prematurely grizzled; we see the mien of frank authority and magnificent good humour, we hear the ready sallies of the shrewd Gascon mother-wit, we feel the electricity which flashes out of him, and sets all hearts around him on fire, when the trumpet sounds to battle. The headlong desperate charge, the snow-white plume waving where the fire is hottest, the large capacity for enjoyment of the man, rioting without affectation in the 'certaminis gaudia', the insane gallop, after the combat, to lay its trophies at the feet of the Cynthia of the minute, and thus to forfeit its fruits; all are as familiar to us as if the seven distinct wars, the hundred pitched battles, the two hundred sieges; in which the Bearnese was personally present, had been occurrences of our own day.

He at least was both king and man, if the monarch who occupied the throne was neither. He was the man to prove, too, for the instruction of the patient letter-writer of the Escorial, that the crown of France was to be won with foot in stirrup and carbine in hand, rather than to be caught by the weaving and casting of the most intricate nets of diplomatic intrigue, though thoroughly weighted with Mexican gold.

The King of Navarre was now thirty-one years old; for the three Henrys were nearly of the same age. The first indications of his existence had been recognized amid the cannon and trumpets of a camp in Picardy, and his mother had sung a gay Bearnese song as he was coming into the world at Pau. Thus, said his grandfather, Henry of Navarre, thou shalt not bear to us a morose and sulky child. The good king, without a kingdom, taking the child, as soon as born, in the lappel of his dressing-gown, had brushed his infant lips with a clove of garlic, and moistened them with a drop of generous Gascon wine. Thus, said the grandfather again, shall the boy be both merry and bold. There was something mythologically prophetic in the incidents of his birth.

The best part of Navarre had been long since appropriated by Ferdinand of Aragon. In France there reigned a young and warlike sovereign with four healthy boys. But the new-born infant had inherited the lilies of France from St. Louis, and a later ancestor had added to the escutcheon the motto "Espoir." His grandfather believed that the boy was born to revenge upon Spain the wrongs of the House of Albret, and Henry's nature seemed ever pervaded with Robert of Clermont's device.

The same sensible grandfather, having different views on the subject of education from those manifested by Catherine de Medici towards her children, had the boy taught to run about bare-headed and bare-footed, like a peasant, among the mountains and rocks of Bearn, till he became as rugged as a young bear, and as nimble as a kid. Black bread, and beef, and garlic, were his simple fare; and he was taught by his mother and his grandfather to hate lies and liars, and to read the Bible.

When he was fifteen, the third religious war broke out. Both his father and grandfather were dead. His mother, who had openly professed the reformed faith, since the death of her husband, who hated it, brought her boy to the camp at Rochelle, where he was received as the chief of the Huguenots. His culture was not extensive. He had learned to speak the truth, to ride, to shoot, to do with little sleep and less food. He could also construe a little Latin, and had read a few military treatises; but the mighty hours of an eventful life were now to take him by the hand, and to teach him much good and much evil, as they bore him onward. He now saw military treatises expounded practically by professors, like his uncle Condo, and Admiral Coligny, and Lewis Nassau, in such lecture-rooms as Laudun, and Jarnac, and Montcontour, and never was apter scholar.

The peace of Arnay-le-Duc succeeded, and then the fatal Bartholomew marriage with the Messalina of Valois. The faith taught in the mountains of Bearn was no buckler against the demand of "the mass or death," thundered at his breast by the lunatic Charles, as he pointed to thousands of massacred Huguenots. Henry yielded to such conclusive arguments, and became a Catholic. Four years of court imprisonment succeeded, and the young King of Navarre, though proof to the artifices of his gossip Guise, was not adamant to the temptations spread for him by Catherine de' Medici. In the harem entertained for him in the Louvre many pitfalls entrapped him; and he became a stock-performer in the state comedies and tragedies of that plotting age.

A silken web of palace-politics, palace-diplomacy, palace revolutions, enveloped him. Schemes and counter-schemes, stratagems and conspiracies, assassinations and poisonings; all the state-machinery which worked so exquisitely in fair ladies' chambers, to spread havoc and desolation over a kingdom, were displayed before his eyes. Now campaigning with one royal brother against Huguenots, now fighting with another on their side, now solicited by the Queen-Mother to attempt the life of her son, now implored by Henry III. to assassinate his brother, the Bearnese, as fresh antagonisms, affinities; combinations, were developed, detected, neutralized almost daily, became rapidly an adept in Medicean state-chemistry. Charles IX. in his grave, Henry III. on the throne, Alencon in the Huguenot camp—Henry at last made his escape. The brief war and peace of Monsieur succeeded, and the King of Navarre formally abjured the Catholic creed. The parties were now sharply defined. Guise mounted upon the League, Henry astride upon the Reformation, were prepared to do battle to the death. The temporary "war of the amorous" was followed by the peace of Fleix.

Four years of peace again; four fat years of wantonness and riot preceding fourteen hungry famine-stricken years of bloodiest civil war. The voluptuousness and infamy of the Louvre were almost paralleled in vice, if not in splendour, by the miniature court at Pau. Henry's Spartan grandfather would scarce have approved the courses of the youth, whose education he had commenced on so simple a scale. For Margaret of Valois, hating her husband, and living in most undisguised and promiscuous infidelity to him, had profited by her mother's lessons. A seraglio of maids of honour ministered to Henry's pleasures, and were carefully instructed that the peace and war of the kingdom were playthings in their hands. While at Paris royalty was hopelessly sinking in a poisonous marsh, there was danger that even the hardy nature of the Bearnese would be mortally enervated by the atmosphere in which he lived.