Thus spoke the leading Huguenots of France, in confidential communication with the Netherland envoys, not many months before the famous edict of extermination, published at Nemours.
At that moment the reformers were full of confidence; not foreseeing the long procession of battles and sieges which was soon to sweep through the land. Notwithstanding the urgency of the Papists for their extirpation, they extolled loudly the liberty of religious worship which Calvinists, as well as Catholics, were enjoying in France, and pointed to the fact that the adherents of both religions were well received at court, and that they shared equally in offices of trust and dignity throughout the kingdom.
The Netherland envoys themselves bore testimony to the undisturbed tranquillity and harmony in which the professors of both religions were living and worshipping side by side "without reproach or quarrel" in all the great cities which they had visited. They expressed the conviction that the same toleration would be extended to all the Provinces when under French dominion; and, so far as their ancient constitutions and privileges were concerned, they were assured that the King of France would respect and maintain them with as much fidelity as the States could possibly desire.
Des Pruneaux, accompanied by the two States' envoys, departed forthwith for the Netherlands. On the 24th August, 1584 he delivered a discourse before the States General, in which he disclosed, in very general terms, the expectations of Henry III., and intimated very clearly that the different Provinces were to lose no time in making an unconditional offer to that monarch. With regard to Holland and Zeeland he observed that he was provided with a special commission to those Estates. It was not long before one Province after the other came to the conclusion to offer the sovereignty to the King without written conditions, but with a general understanding that their religious freedom and their ancient constitutions were to be sacredly respected. Meantime, Des Pruneaux made his appearance in Holland and Zeeland, and declared the King's intentions of espousing the cause of the States, and of accepting the sovereignty of all the Provinces. He distinctly observed, however, that it was as sovereign, not as protector, that his Majesty must be recognised in Holland and Zeeland, as well as in the rest of the country.
Upon this grave question there was much debate and much difference of opinion. Holland and Zeeland had never contemplated the possibility of accepting any foreign sovereignty, and the opponents of the present scheme were loud and angry, but very reasonable in their remarks.
The French, they said, were no respecters of privileges nor of persons. The Duke of Anjou had deceived William of Orange and betrayed the Provinces. Could they hope to see farther than that wisest and most experienced prince? Had not the stout hearts of the Antwerp burghers proved a stronger defence to Brabant liberties than the "joyous entry" on the dread day of the "French fury," it would have fared ill then and for ever with the cause of freedom and religion in the Netherlands. The King of France was a Papist, a Jesuit. He was incapable of keeping his pledges. Should they make the arrangement now proposed and confer the sovereignty upon him, he would forthwith make peace with Spain, and transfer the Provinces back to that crown in exchange for the duchy of Milan, which France had ever coveted. The Netherlands, after a quarter of a century of fighting in defence of their hearths and altars, would find themselves handed over again, bound and fettered, to the tender mercies of the Spanish Inquisition.
The Kings of France and of Spain always acted in concert, for religion was the most potent of bonds. Witness the sacrifice of thousands of French soldiers to Alva by their own sovereign at Mons, witness the fate of Genlis, witness the bloody night of St. Bartholomew, witness the Antwerp fury. Men cited and relied upon the advice of William of Orange as to this negotiation with France. But Orange never dreamed of going so far as now proposed. He was ever careful to keep the Provinces of Holland and Zeeland safe from every foreign master. That spot was to be holy ground. Not out of personal ambition. God forbid that they, should accuse his memory of any such impurity, but because he wished one safe refuge for the spirit of freedom.
Many years long they had held out by land and sea against the Spaniards, and should they now, because this Des Pruneaux shrugged his shoulders, be so alarmed as to open the door to the same Spaniard wearing the disguise of a Frenchman?
Prince Maurice also made a brief representation to the States' Assembly of Holland, in which, without distinctly opposing the negotiation with France, he warned them not to proceed too hastily with so grave a matter. He reminded them how far they had gone in the presentation of the sovereignty to his late father, and requested them, in their dealings with France, not to forget his interests and those of his family. He reminded them of the position of that family, overladen with debt contracted in their service alone. He concluded by offering most affectionately his service in any way in which he, young and inexperienced as he knew himself to be, might be thought useful; as he was long since resolved to devote his life to the welfare of his country.
These passionate appeals were answered with equal vehemence by those who had made up their minds to try the chances of the French sovereignty. Des Pruneaux, meanwhile, was travelling from province to province, and from city to city, using the arguments which have already been sufficiently indicated, and urging a speedy compliance with the French King's propositions. At the same time, in accordance with his instructions, he was very cautious to confine himself to generalities, and to avoid hampering his royal master with the restrictions which had proved so irksome to the Duke of Anjou.