PG Edition of Netherlands series — Complete

by John Lothrop Motley

Even if executed, this celebrated memorandum would hardly have been at variance with the declarations made by the Prince to the Spanish government. He had never pretended that his bride was to become a Catholic, but only to live as a Catholic. All that he had promised, or was expected to promise, was that his wife should conform to the law in the Netherlands. The paper, in a general way, recognized that law. In case of absolute necessity, however, it was stipulated that the Princess should have the advantage of private sacraments. This certainly would have been a mortal offence in a Calvinist or Anabaptist, but for Lutherans the practise had never been so strict. Moreover, the Prince already repudiated the doctrines of the edicts, and rebelled against the command to administer them within his government. A general promise, therefore, made by him privately, in the sense of the memorandum drawn up by the Elector, would have been neither hypocritical nor deceitful, but worthy the man who looked over such grovelling heads as Granvelle and Philip on the one side, or Augustus of Saxony on the other, and estimated their religious pretences at exactly what they were worth. A formal document, however, technically according all these demands made by the Elector, would certainly be regarded by the Spanish government as a very culpable instrument. The Prince never signed the note, but, as we shall have occasion to state in its proper place, he gave a verbal declaration, favorable to its tenor, but in very vague and brief terms, before a notary, on the day of the marriage.

If the reader be of opinion that too much time has been expended upon the elucidation of this point, he should remember that the character of a great and good man is too precious a possession of history to be lightly abandoned. It is of no great consequence to ascertain the precise creed of Augustus of Saxony, or of his niece; it is of comparatively little moment to fix the point at which William of Orange ceased to be an honest, but liberal Catholic, and opened his heart to the light of the Reformation; but it is of very grave interest that his name should be cleared of the charge of deliberate fraud and hypocrisy. It has therefore been thought necessary to prove conclusively that the Prince never gave, in Dresden or Cassel, any assurance inconsistent with his assertions to King and Cardinal. The whole tone of his language and demeanor on the religious subject was exhibited in his reply to the Electress, who, immediately after the marriage, entreated that he would not pervert her niece from the paths of the true religion. "She shall not be troubled," said the Prince, "with such melancholy things. Instead of holy writ she shall read 'Amadis de Gaule,' and such books of pastime which discourse de amore; and instead of knitting and sewing she shall learn to dance a galdiarde, and such courtoisies as are the mode of our country and suitable to her rank."

The reply was careless, flippant, almost contemptuous. It is very certain that William of Orange was not yet the "father William" he was destined to become—grave, self-sacrificing, deeply religious, heroic; but it was equally evident from this language that he had small sympathy, either in public or private, with Lutheranism or theological controversy. Landgrave William was not far from right when he added, in his quaint style, after recalling this well-known reply, "Your grace will observe, therefore, that when the abbot has dice in his pocket, the convent will play."

So great was the excitement at the little court of Cassel, that many Protestant princes and nobles declared that "they would sooner give their daughters to a boor or a swineherd than to a Papist." The Landgrave was equally vigorous in his protest, drawn up in due form on the 26th April, 1561. He was not used, he said, "to flatter or to tickle with a foxtail." He was sorry if his language gave offense, nevertheless "the marriage was odious, and that was enough." He had no especial objection to the Prince, "who before the world was a brave and honorable man." He conceded that his estates were large, although he hinted that his debts also were ample; allowed that he lived in magnificent style, had even heard "of one of his banquets, where all the table-cloths, plates, and every thing else, were made of sugar," but thought he might be even a little too extravagant; concluding, after a good deal of skimble-skamble of this nature, with "protesting before God, the world, and all pious Christians, that he was not responsible for the marriage, but only the Elector Augustus and others, who therefore would one day have to render account thereof to the Lord."

Meantime the wedding had been fixed to take place on Sunday, the 24th August, 1561. This was St. Bartholomew's, a nuptial day which was not destined to be a happy one in the sixteenth century. The Landgrave and his family declined to be present at the wedding, but a large and brilliant company were invited. The King of Spain sent a bill of exchange to the Regent, that she might purchase a ring worth three thousand crowns, as a present on his part to the bride. Beside this liberal evidence that his opposition to the marriage was withdrawn, he authorized his sister to appoint envoys from among the most distinguished nobles to represent him on the occasion. The Baron de Montigny, accordingly, with a brilliant company of gentlemen, was deputed by the Duchess, although she declined sending all the governors of the provinces, according to the request of the Prince. The marriage was to take place at Leipsic. A slight picture of the wedding festivities, derived entirely from unpublished sources, may give some insight into the manners and customs of high life in Germany and the Netherlands at this epoch.

The Kings of Spain and Denmark were invited, and were represented by special ambassadors. The Dukes of Brunswick, Lauenburg, Mecklenburg, the Elector and Margraves of Brandenburg, the Archbishop of Cologne, the Duke of Cleves, the Bishops of Naumburg, Meneburg, Meissen, with many other potentates, accepted the invitations, and came generally in person, a few only being represented by envoys. The town councils of Erfurt, Leipsic, Magdeburg, and other cities, were also bidden. The bridegroom was personally accompanied by his brothers John, Adolphus, and Louis; by the Burens, the Leuchtenbergs, and various other distinguished personages.

As the electoral residence at Leipsic was not completely finished, separate dwellings were arranged for each of the sovereign families invited, in private houses, mostly on the market-place. Here they were to be furnished with provisions by the Elector's officials, but they were to cook for themselves. For this purpose all the princes had been requested to bring their own cooks and butlers, together with their plate and kitchen utensils. The sovereigns themselves were to dine daily with the Elector at the town-house, but the attendants and suite were to take their meals in their own lodgings. A brilliant collection of gentlemen and pages, appointed by the Elector to wait at his table, were ordered to assemble at Leipsic on the 22d, the guests having been all invited for the 23d. Many regulations were given to these noble youths, that they might discharge their duties with befitting decorum. Among other orders, they received particular injunctions that they were to abstain from all drinking among themselves, and from all riotous conduct whatever, while the sovereigns and potentates should be at dinner. "It would be a shameful indecency," it was urged, "if the great people sitting at table should be unable to hear themselves talk on account of the screaming of the attendants." This provision did not seem unreasonable. They were also instructed that if invited to drink by any personage at the great tables they were respectfully to decline the challenge, and to explain the cause after the repast.

Particular arrangements were also made for the safety of the city. Besides the regular guard of Leipsic, two hundred and twenty arquebuseers, spearsmen, and halberdmen, were ordered from the neighboring towns. These were to be all dressed in uniform; one arm, side and leg in black, and the other in yellow, according to a painting distributed beforehand to the various authorities. As a mounted patrole, Leipsic had a regular force of two men. These were now increased to ten, and received orders to ride with their lanterns up and down all the streets and lanes, to accost all persons whom they might find abroad without lights in their hands, to ask them their business in courteous language, and at the same time to see generally to the peace and safety of the town.

Fifty arquebuseers were appointed to protect the town-house, and a burgher watch of six hundred was distributed in different quarters, especially to guard against fire.

On Saturday, the day before the wedding, the guests had all arrived at Leipsic, and the Prince of Orange, with his friends, at Meneburg. On Sunday, the 24th August, the Elector at the head of his guests and attendants, in splendid array, rode forth to receive the bridegroom. His cavalcade numbered four thousand. William of Orange had arrived, accompanied by one thousand mounted men. The whole troop now entered the city together, escorting the Prince to the town-house. Here he dismounted, and was received on the staircase by the Princess Anna, attended by her ladies. She immediately afterwards withdrew to her apartments.