PG Edition of Netherlands series — Complete

by John Lothrop Motley

The city of Rheims, too, had not acknowledged the former Huguenot, and it was at Rheims, in the church of St. Remy, that the Holy Bottle was preserved. With what chrism, by what prelate, should the consecration of Henry be performed? Five years before, the League had proposed in the estates of Blois to place among the fundamental laws of the kingdom that no king should be considered a legitimate sovereign whose head had not been anointed by the bishop at Rheims with oil from that holy bottle. But it was now decided that to ascribe a monopoly of sanctity to that prelate and to that bottle would be to make a schism in the Church.

Moreover it was discovered that there was a chrism in existence still more efficacious than the famous oil of St. Remy. One hundred and twelve years before the baptism of Clovis, St. Martin had accidentally tumbled down stairs, and lay desperately bruised and at the point of death. But, according to Sulpicius Severus, an angel had straightway descended from heaven, and with a miraculous balsam had anointed the contusions of the saint, who next day felt no farther inconveniences from his fall. The balsam had ever since been preserved in the church of Marmoutier near Tours. Here, then, was the most potent of unguents brought directly from heaven. To mix a portion thereof with the chrism of consecration was clearly more judicious than to make use of the holy bottle, especially as the holy bottle was not within reach. The monks of Marmoutier consented to lend the sacred phial containing the famous oil of St. Martin for the grand occasion of the royal consecration.

Accompanied by a strong military escort provided by Giles de Souvri, governor of Touraine, a deputation of friars brought the phial to Chartres, where the consecration was to take place. Prayers were offered up, without ceasing, in the monastery during their absence that no mishap should befal the sacred treasure. When the monks arrived at Chartres, four young barons of the first nobility were assigned to them as hostages for the safe restoration of the phial, which was then borne in triumph to the cathedral, the streets through which it was carried being covered with tapestry. There was a great ceremony, a splendid consecration; six bishops, with mitres on their heads and in gala robes, officiating; after which the king knelt before the altar and took the customary oath.

Thus the champion of the fierce Huguenots, the well-beloved of the dead La Noue and the living Duplessis Mornay, the devoted knight of the heretic Queen Elizabeth, the sworn ally of the stout Dutch Calvinists, was pompously reconciled to that Rome which was the object of their hatred and their fear.

The admirably arranged spectacles of the instruction at St. Denis and the consecration at Chartres were followed on the day of the vernal equinox by a third and most conclusive ceremony:

A secret arrangement had been made with De Cosse-Brissac, governor of Paris, by the king, according to which the gates of Paris were at last to be opened to him. The governor obtained a high price for his services—three hundred thousand livres in hard cash, thirty thousand a year for his life, and the truncheon of marshal of France. Thus purchased, Brissac made his preparations with remarkable secrecy and skill. Envoy Ybarra, who had scented something suspicious in the air, had gone straight to the governor for information, but the keen Spaniard was thrown out by the governor's ingenuous protestations of ignorance. The next morning, March 22nd, was stormy and rainy, and long before daylight Ybarra, still uneasy despite the statements of Brissac, was wandering about the streets of Paris when he became the involuntary witness of an extraordinary spectacle.

Through the wind and the rain came trampling along the dark streets of the capital a body of four thousand troopers and lansquenettes. Many torch-bearers attended on the procession, whose flambeaux threw a lurid light upon the scene.

There, surrounded by the swart and grizzly bearded visages of these strange men-at-arms, who were discharging their arquebuses, as they advanced upon any bystanders likely to oppose their progress; in the very midst of this sea of helmed heads, the envoy was enabled to recognise the martial figure of the Prince of Bearne. Armed to the teeth, with sword in hand and dagger at side, the hero of Ivry rode at last through the barriers which had so long kept him from his capital. "'Twas like enchantment," said Ybarra. The first Bourbon entered the city through the same gate out of which the last Valois had, five years before, so ignominiously fled. It was a midnight surprise, although not fully accomplished until near the dawn of day. It was not a triumphal entrance; nor did Henry come as the victorious standard-bearer of a great principle. He had defeated the League in many battle-fields, but the League still hissed defiance at him from the very hearthstone of his ancestral palace. He had now crept, in order to conquer, even lower than the League itself; and casting off his Huguenot skin at last, he had soared over the heads of all men, the presiding genius of the holy Catholic Church.

Twenty-one years before, he had entered the same city on the conclusion of one of the truces which had varied the long monotony of the religious wars of France. The youthful son of Antony Bourbon and Joan of Albret had then appeared as the champion and the idol of the Huguenots. In the same year had come the fatal nuptials with the bride of St. Bartholomew, the first Catholic conversion of Henry and the massacre at which the world still shudders.

Now he was chief of the "Politicians," and sworn supporter of the Council of Trent. Earnest Huguenots were hanging their heads in despair.