That the grave-worms should do their office before soul and body were parted, was a torment such as the imagination of Dante might have invented for the lowest depths of his "Inferno."
[A great English poet has indeed expressed the horrible thought:—
"It is as if the dead could feel
The icy worm about them steal:"—BYRON.]
On the 22nd July, the king asked Dr. Mercado if his sickness was likely to have a fatal termination. The physician, not having the courage at once to give the only possible reply, found means to evade the question. On the 1st August his Majesty's confessor, father Diego de Yepes, after consultation with Mercado, announced to Philip that the only issue to his malady was death. Already he had been lying for ten days on his back, a mass of sores and corruption, scarcely able to move, and requiring four men to turn him in his bed.
He expressed the greatest satisfaction at the sincerity which had now been used, and in the gentlest and most benignant manner signified his thanks to them for thus removing all doubts from his mind, and for giving him information which it was of so much importance for his eternal welfare to possess.
His first thought was to request the papal nuncio, Gaetano, to despatch a special courier to Rome to request the pope's benediction. This was done, and it was destined that the blessing of his Holiness should arrive in time.
He next prepared himself to make a general confession, which lasted three days, father Diego having drawn up at his request a full and searching interrogatory. The confession may have been made the more simple, however, by the statement which he made to the priest, and subsequently repeated to the Infante his son, that in all his life he had never consciously done wrong to any one. If he had ever committed an act of injustice, it was unwittingly, or because he had been deceived in the circumstances. This internal conviction of general righteousness was of great advantage to him in the midst of his terrible sufferings, and accounted in great degree for the gentleness, thoughtfulness for others, and perfect benignity, which, according to the unanimous testimony of many witnesses, characterised his conduct during this whole sickness.
After he had completed his long general confession, the sacrament of the Lord's Supper was administered to him. Subsequently, the same rites were more briefly performed every few days.
His sufferings were horrible, but no saint could have manifested in them more gentle resignation or angelic patience. He moralized on the condition to which the greatest princes might thus be brought at last by the hand of God, and bade the prince observe well his father's present condition, in order that, when he too should be laid thus low, he might likewise be sustained by a conscience void of offence. He constantly thanked his assistants and nurses for their care, insisted upon their reposing themselves after their daily fatigues, and ordered others to relieve them in their task.
He derived infinite consolation from the many relics of saints, of which, as has been seen, he had made plentiful prevision during his long reign. Especially a bone of St. Alban, presented to him by Clement VIII., in view of his present straits, was of great service. With this relic, and with the arm of St. Vincent of Ferrara, and the knee-bone of St. Sebastian, he daily rubbed his sores, keeping the sacred talismans ever in his sight on the altar, which was not far from his bed. He was much pleased when the priests and other bystanders assured him that the remains of these holy men would be of special efficacy to him, because he had cherished and worshipped them in times when misbelievers and heretics had treated them with disrespect.