PG Edition of Netherlands series — Complete

by John Lothrop Motley

It is only necessary to recall these well-known facts to understand why one great element of production—human labour—was but meagrely supplied. It had been the deliberate policy of the Government for ages to extirpate the industrious classes, and now that a great portion of Moors and Jews were exiles and outcasts, it was impossible to supply their place by native workmen. Even the mechanics, who condescended to work with their hands in the towns, looked down alike upon those who toiled in the field and upon those who, attempted to grow rich by traffic. A locksmith or a wheelwright who could prove four descents of western, blood called himself a son of somebody—a hidalgo—and despised the farmer and the merchant. And those very artisans were careful not to injure themselves by excessive industry, although not reluctant by exorbitant prices to acquire in one or-two days what might seem a fair remuneration for a week, and to impress upon their customers that it was rather by way of favour that they were willing to serve them at all.

Labour being thus deficient, it is obvious that there could hardly have been a great accumulation, according to modern ideas, of capital. That other chief element of national wealth, which is the result of generations of labour and of abstinence, was accordingly not abundant. And even those accretions of capital, which in the course of centuries had been inevitable, were as clumsily and inadequately diffused as the most exquisite human perverseness could desire. If the object of civil and political institutions had been to produce the greatest ill to the greatest number, that object had been as nearly attained at last in Spain as human imperfection permits; the efforts of government and of custom coming powerfully to the aid of the historical evils already indicated.

It is superfluous to say that the land belonged not to those who lived upon it—but subject to the pre-eminent right of the crown—to a small selection of the human species. Moderate holdings, small farms, peasant proprietorship's, were unknown. Any kind of terrestrial possession; in short, was as far beyond the reach of those men who held themselves so haughtily and esteemed themselves so inordinately, as were the mountains in the moon.

The great nobles—and of real grandees of Spain there were but forty-nine, although the number of titled families was much larger—owned all the country, except that vast portion of it which had reposed for ages in the dead-hand of the Church. The law of primogeniture, strictly enforced, tended with every generation to narrow the basis of society. Nearly every great estate was an entail, passing from eldest son to eldest son, until these were exhausted, in which case a daughter transferred the family possessions to a new house. Thus the capital of the country—meagre at best in comparison with what it might have been, had industry been honoured instead of being despised, had the most intelligent and most diligent classes been cherished rather than hunted to death or into obscure dens like vermin—was concentrated in very few hands. Not only was the accumulation less than it should have been, but the slenderness of its diffusion had nearly amounted to absolute stagnation. The few possessors of capital wasted their revenues in unproductive consumption. The millions of the needy never dreamed of the possibility of deriving benefit from the capital of the rich, nor would have condescended to employ it, nor known how to employ it, had its use in any form been vouchsafed to them. The surface of Spain, save only around the few royal residences, exhibited no splendour of architecture, whether in town or country, no wonders of agricultural or horticultural skill, no monuments of engineering and constructive genius in roads, bridges, docks, warehouses, and other ornamental and useful fabrics, or in any of the thousand ways in which man facilitates intercourse among his kind and subdues nature to his will.

Yet it can never be too often repeated that it, is only the Spaniard of the sixteenth century, such as extraneous circumstances had made him, that is here depicted; that he, even like his posterity and his ancestors, had been endowed by Nature with some of her noblest gifts. Acuteness of intellect, wealth of imagination, heroic qualities of heart, and hand, and brain, rarely surpassed in any race, and manifested on a thousand battle-fields, and in the triumphs of a magnificent and most original literature, had not been able to save a whole nation from the disasters and the degradation which the mere words Philip II, and the Holy Inquisition suggest to every educated mind.

Nor is it necessary for my purpose to measure exactly the space which separated Spain from the other leading monarchies of the day. That the standard of civilization was a vastly higher one in England, Holland, or even France—torn as they all were with perpetual civil war—no thinker will probably deny; but as it is rather my purpose at this moment to exhibit the evils which may spring from a perfectly bad monarchical system, as administered by a perfectly bad king, I prefer not to wander at present from the country which was ruled for almost half a century by Philip II.

Besides the concentration of a great part of the capital of the country in a very small number of titled families, still another immense portion of the national wealth belonged, as already intimated, to the Church.

There were eleven archbishops, at the head of whom stood the Archbishop of Toledo, with the enormous annual revenue of three hundred thousand dollars. Next to him came the Archbishop of Seville, with one hundred and fifty thousand dollars yearly, while the income of the others varied from fifty thousand to twenty thousand dollars respectively.

There were sixty-two bishops, with annual incomes ranging from fifty thousand to six thousand dollars. The churches, also, of these various episcopates were as richly endowed as the great hierarchs themselves. But without fatiguing the reader with minute details, it is sufficient to say that one-third of the whole annual income of Spain and Portugal belonged to the ecclesiastical body. In return for this enormous proportion of the earth's fruits, thus placed by the caprice of destiny at their disposal, these holy men did very little work in the world. They fed their flocks neither with bread nor with spiritual food. They taught little, preached little, dispensed little in charity. Very few of the swarming millions of naked and hungry throughout the land were clothed or nourished out of these prodigious revenues of the Church. The constant and avowed care of those prelates was to increase their worldly, possessions, to build up the fortunes of their respective families, to grow richer and richer at the expense of the people whom for centuries they had fleeced. Of gross crime, of public ostentatious immorality, such as had made the Roman priesthood of that and preceding ages loathsome in the sight of man and God, the Spanish Church-dignitaries were innocent. Avarice; greediness, and laziness were their characteristics. It is almost superfluous to say that, while the ecclesiastical princes were rolling in this almost fabulous wealth, the subordinate clergy, the mob of working priests, were needy, half-starved mendicants.

From this rapid survey of the condition of the peninsula it will seem less surprising than it might do at first glance that the revenue of the greatest monarch of the world was rated at the small amount—even after due allowance for the difference of general values between the sixteenth and nineteenth centuries—of sixteen millions of dollars. The King of Spain was powerful and redoubtable at home and abroad, because accident had placed the control of a variety of separate realms in his single hand. At the same time Spain was poor and weak, because she had lived for centuries in violation of the principles on which the wealth and strength of nations depend. Moreover, every one of those subject and violently annexed nations hated Spain with undying fervour, while an infernal policy—the leading characteristics of which were to sow dissensions among the nobles, to confiscate their property on all convenient occasions, and to bestow it upon Spaniards and other foreigners; to keep the discontented masses in poverty, but to deprive them of the power or disposition to unite with their superiors in rank in demonstrations against the crown—had sufficed to suppress any extensive revolt in the various Italian states united under Philip's sceptre. Still more intense than the hatred of the Italians was the animosity which was glowing in every Portuguese breast against the Spanish sway; while even the Arragonese were only held in subjection by terror, which, indeed, in one form or another, was the leading instrument of Philip's government.