"It is our right hands that have gained this liberty," said Maurice, "not the archdukes that have granted it. It has been acquired by our treasure, poured forth how freely! by the price of our blood, by so many thousands of souls sent to their account. Alas, how dear a price have we paid for it! All the potentates of Christendom, save the King of Spain alone, with his relatives the archdukes, have assented to our independence. In treating for peace we ask no gift of freedom from the archdukes. We claim to be regarded by them as what we are—free men. If they are unwilling to consider us as such, let them subject us to their dominion if they can. And as we have hitherto done, we shall contend more fiercely for liberty than for life."
With this, the tired monk was dismissed to sleep off the effects of his journey and of the protracted discussion, being warmly recommended to the captain of the citadel, by whom he was treated with every possible consideration.
Several days of private discussion ensued between Neyen and the leading personages of the republic. The emissary was looked upon with great distrust. All schemes of substantial negotiation were regarded by the public as visions, while the monk on his part felt the need of all his tact and temper to wind his way out of the labyrinth into which he felt that he had perhaps too heedlessly entered. A false movement on his part would involve himself and his masters in a hopeless maze of suspicion, and make a pacific result impossible.
At length, it having been agreed to refer the matter to the States-General, Recorder Aerssens waited upon Neyen to demand his credentials for negotiation. He replied that he had been forbidden to deliver his papers, but that he was willing to exhibit them to the States-General.
He came accordingly to that assembly, and was respectfully received. All the deputies rose, and he was placed in a seat near the presiding officer. Olden-Barneveld then in a few words told him why he had been summoned. The monk begged that a want of courtesy might not be imputed to him, as he had been sent to negotiate with three individuals, not with a great assembly.
Thus already the troublesome effect of publicity upon diplomacy was manifesting itself. The many-headed, many-tongued republic was a difficult creature to manage, adroit as the negotiator had proved himself to be in gliding through the cabinets and council-chambers of princes and dealing with the important personages found there.
The power was, however, produced, and handed around the assembly, the signature and seals being duly inspected by the members. Neyen was then asked if he had anything to say in public. He replied in the negative, adding only a few vague commonplaces about the effusion of blood and the desire of the archdukes for the good of mankind. He was then dismissed.
A few days afterwards a committee of five from the States-General, of which Barneveld was chairman, conferred with Neyen. He was informed that the paper exhibited by him was in many respects objectionable, and that they had therefore drawn up a form which he was requested to lay before the archdukes for their guidance in making out a new power. He was asked also whether the king of Spain was a party to these proposals for negotiation. The monk answered that he was not informed of the fact, but that he considered it highly probable.
John Neyen then departed for Brussels with the form prescribed by the States-General in his pocket. Nothing could exceed the indignation with which the royalists and Catholics at the court of the archdukes were inspired by the extreme arrogance and obstinacy thus manifested by the rebellious heretics. That the offer on the part of their master to negotiate should be received by them with cavils, and almost with contempt, was as great an offence as their original revolt. That the servant should dare to prescribe a form for the sovereign to copy seemed to prove that the world was coming to an end. But it was ever thus with the vulgar, said the courtiers and church dignitaries, debating these matters. The insanity of plebeians was always enormous, and never more so than when fortune for a moment smiled. Full of arrogance and temerity when affairs were prosperous, plunged in abject cowardice when dangers and reverses came—such was the People—such it must ever be.
Thus blustered the priests and the parasites surrounding the archduke, nor need their sentiments amaze us. Could those honest priests and parasites have ever dreamed, before the birth of this upstart republic, that merchants, manufacturers, and farmers, mechanics and advocates—the People, in short—should presume to meddle with affairs of state? Their vocation had been long ago prescribed—to dig and to draw, to brew and to bake, to bear burdens in peace and to fill bloody graves in war—what better lot could they desire?