The ministers of the Reformed religion, and the chiefs of the liberal party, all denounced the image-breaking. Francis Junius bitterly regretted such excesses. Ambrose Wille, pure of all participation in the crime, stood up before ten thousand Reformers at Tournay—even while the storm was raging in the neighboring cities, and, when many voices around him were hoarsely commanding similar depravities to rebuke the outrages by which a sacred cause was disgraced. The Prince of Orange, in his private letters, deplored the riots, and stigmatized the perpetrators. Even Brederode, while, as Suzerain of his city of Viane, he ordered the images there to be quietly taken from the churches, characterized this popular insurrection as insensate and flagitious. Many of the leading confederates not only were offended with the proceedings, but, in their eagerness to chastise the iconoclasts and to escape from a league of which they were weary, began to take severe measures against the Ministers and Reformers, of whom they had constituted themselves in April the especial protectors.
The next remarkable characteristic of these tumults was the almost entire abstinence of the rioters from personal outrage and from pillage. The testimony of a very bitter, but honest Catholic at Valenciennes, is remarkable upon this point. "Certain chroniclers," said he, "have greatly mistaken the character of this image-breaking. It has been said that the Calvinists killed a hundred priests in this city, cutting some of them into pieces, and burning others over a slow fire. I remember very well every thing which happened upon that abominable day, and I can affirm that not a single priest was injured. The Huguenots took good care not to injure in any way the living images." This was the case every where. Catholic and Protestant writers agree that no deeds of violence were committed against man or woman.
It would be also very easy to accumulate a vast weight of testimony as to their forbearance from robbery. They destroyed for destruction's sake, not for purposes of plunder.
Although belonging to the lowest classes of society, they left heaps of jewellery, of gold and silver plate, of costly embroidery, lying unheeded upon the ground. They felt instinctively that a great passion would be contaminated by admixture with paltry motives. In Flanders a company of rioters hanged one of their own number for stealing articles to the value of five Shillings. In Valenciennes the iconoclasts were offered large sums if they would refrain from desecrating the churches of that city, but they rejected the proposal with disdain. The honest Catholic burgher who recorded the fact, observed that he did so because of the many misrepresentations on the subject, not because he wished to flatter heresy and rebellion.
At Tournay, the greatest scrupulousness was observed upon this point. The floor of the cathedral was strewn with "pearls and precious stones, with chalices and reliquaries of silver and gold;" but the ministers of the reformed religion, in company with the magistrates, came to the spot, and found no difficulty, although utterly without power to prevent the storm, in taking quiet possession of the wreck. "We had every thing of value," says Procureur-General De la Barre, "carefully inventoried, weighed, locked in chests, and placed under a strict guard in the prison of the Halle, to which one set of keys were given to the ministers, and another to the magistrates." Who will dare to censure in very severe language this havoc among stocks and stones in a land where so many living men and women, of more value than many statues, had been slaughtered by the inquisition, and where Alva's "Blood Tribunal" was so soon to eclipse even that terrible institution in the number of its victims and the amount of its confiscations?
Yet the effect of the riots was destined to be most disastrous for a time to the reforming party. It furnished plausible excuses for many lukewarm friends of their cause to withdraw from all connection with it. Egmont denounced the proceedings as highly flagitious, and busied himself with punishing the criminals in Flanders. The Regent was beside herself with indignation and terror. Philip, when he heard the news, fell into a paroxysm of frenzy. "It shall cost them dear!" he cried, as he tore his beard for rage; "it shall cost them dear! I swear it by the soul of my father!" The Reformation in the Netherlands, by the fury of these fanatics, was thus made apparently to abandon the high ground upon which it had stood in the early summer. The sublime spectacle of the multitudinous field-preaching was sullied by the excesses of the image-breaking. The religious war, before imminent, became inevitable.
Nevertheless, the first effect of the tumults was a temporary advantage to the Reformers. A great concession was extorted from the fears of the Duchess Regent, who was certainly placed in a terrible position. Her conduct was not heroic, although she might be forgiven for trepidation. Her treachery, however, under these trying circumstances was less venial. At three o'clock in the morning of the 22nd of August, Orange, Egmont, Horn, Hoogatraaten, Mansfeld, and others were summoned to the palace. They found her already equipped for flight, surrounded by her waiting-women, chamberlains and lackeys, while the mules and hackneys stood harnessed in the court-yard, and her body-guard were prepared to mount at a moment's notice. She announced her intention of retreating at once to Mons, in which city, owing to Aerschot's care, she hoped to find refuge against the fury of the rebellion then sweeping the country. Her alarm was almost beyond control. She was certain that the storm was ready to burst upon Brussels, and that every Catholic was about to be massacred before her eyes. Aremberg, Berlaymont, and Noircarmes were with the Duchess when the other seigniors arrived.
A part of the Duke of Aerschot's company had been ordered out to escort the projected flight to Mons. Orange, Horn, Egmont, and Hoogstraaten implored her to desist from her fatal resolution. They represented that such a retreat before a mob would be the very means of ruining the country. They denounced all persons who had counselled the scheme, as enemies of his Majesty and herself. They protested their readiness to die at her feet in her defence, but besought her not to abandon the post of duty in the hour of peril. While they were thus anxiously debating, Viglius entered the chamber. With tears streaming down her cheeks, Margaret turned to the aged President, uttering fierce reproaches and desponding lamentations. Viglius brought the news that the citizens had taken possession of the gates, and were resolved not to permit her departure from the city. He reminded her, according to the indispensable practice of all wise counsellors, that he had been constantly predicting this result. He, however, failed in administering much consolation, or in suggesting any remedy. He was, in truth, in as great a panic as herself, and it was, according to the statement of the Duchess, mainly in order to save the President from threatened danger, that she eventually resolved to make concessions. "Viglius," wrote Margaret to Philip, "is so much afraid of being cut to pieces, that his timidity has become incredible." Upon the warm assurance of Count Horn, that he would enable her to escape from the city, should it become necessary, or would perish in the attempt, a promise in which he was seconded by the rest of the seigniors, she consented to remain for the day in her palace.—Mansfeld was appointed captain-general of the city; Egmont, Horn, Orange, and the others agreed to serve under his orders, and all went down together to the townhouse. The magistrates were summoned, a general meeting of the citizens was convened, and the announcement made of Mansfeld's appointment, together with an earnest appeal to all honest men to support the Government. The appeal was answered by a shout of unanimous approbation, an enthusiastic promise to live or die with the Regent, and the expression of a resolution to permit neither reformed preaching nor image-breaking within the city.
Nevertheless, at seven o'clock in the evening, the Duchess again sent for the seigniors. She informed them that she had received fresh and certain information, that the churches were to be sacked that very night; that Viglius, Berlaymont, and Aremberg were to be killed, and that herself and Egmont were to be taken prisoners. She repeated many times that she had been ill-advised, expressed bitter regret at having deferred her flight from the city, and called upon those who had obstructed her plan, now to fulfil their promises. Turning fiercely upon Count Horn, she uttered a volley of reproaches upon his share in the transaction. "You are the cause," said she, "that I am now in this position. Why do you not redeem your pledge and enable me to leave the place at once." Horn replied that he was ready to do so if she were resolved to stay no longer. He would at the instant cut his way through the guard at the Caudenberg gate, and bring her out in safety, or die in the effort. At the same time he assured her that he gave no faith to the idle reports flying about the city, reminded her that nobles, magistrates, and citizens were united in her defence, and in brief used the, same arguments which had before been used to pacify her alarm. The nobles were again successful in enforcing their counsels, the Duchess was spared the ignominy and the disaster of a retreat before an insurrection which was only directed against statues, and the ecclesiastical treasures of Brussels were saved from sacrilege.
On the 25th August came the crowning act of what the Reformers considered their most complete triumph, and the Regent her deepest degradation. It was found necessary under the alarming aspect of affairs, that liberty of worship, in places where it had been already established, should be accorded to the new religion. Articles of agreement to this effect were accordingly drawn up and exchanged between the Government and Lewis of Nassau, attended by fifteen others of the confederacy. A corresponding pledge was signed by them, that so long as the Regent was true to her engagement, they would consider their previously existing league annulled, and would assist cordially in every endeavor to maintain tranquillity and support the authority of his Majesty. The important Accord was then duly signed by the Duchess. It declared that the inquisition was abolished, that his Majesty would soon issue a new general edict, expressly and unequivocally protecting the nobles against all evil consequences from past transactions, that they were to be employed in the royal service, and that public preaching according to the forms of the new religion was to be practised in places where it had already taken place. Letters general were immediately despatched to the senates of all the cities, proclaiming these articles of agreement and ordering their execution. Thus for a fleeting moment there was a thrill of joy throughout the Netherlands. The inquisition was thought forever abolished, the era of religious reformation arrived.