It was not strange that the two sovereigns should decline the proposition; for we well know the secret aspirations of each, and it was natural that they should be unwilling to sign a formal quit-claim, however improbable it might be that those dreams should ever become a reality.
Both powers, however, united in a guarantee of the truce.
This was signed on the 17th June, and stipulated that, without their knowledge and consent, the States should make no treaty during the period of truce with the King of Spain or the archdukes. On the other hand, in case of an infraction of the truce by the enemy, the two kings agreed to lend assistance to the States in the manner provided—by the treaties concluded with the republic previously to the negotiation of the truce.
The treaty had been at once ratified by the States-General, assembled for the purpose with an extraordinary number of deputies at Bergen-op-Zoom. It was also ratified without delay by the archdukes. The delivery of the confirmation by his Catholic Majesty had been promised within three months after the signatures of the plenipotentiaries.
It would however have been altogether inconsistent with the dignity and the traditions of the Spanish court to fulfil this stipulation. It was not to be expected that "I the King" could be written either by the monarch himself, or by his alter ego the Duke of Lerma, in so short a time as a quarter of a year.
Several weeks accordingly went by after the expiration of the stated period. The ratification did not come, and the Netherlanders began to be once more indignant. Before the storm had risen very high, however, the despatches arrived. The king's signature was ante-dated 7th April, being thus brought within the term of three months, and was a thorough confirmation of what had been done by his plenipotentiaries.
His Majesty, however, expressed a hope that during the truce the States would treat their Catholic subjects with kindness.
Certainly no exception could be taken to so reasonable an intimation as
this. President Jeannin, too, just before his departure, handed in to the
States-General an eloquent appeal on behalf of the Catholics of the
Netherlands; a paper which was not immediately made public.
"Consider the great number of Catholics," he said, "in your territory, both in the cities and the country. Remember that they have worked with you; spent their property, have been exposed to the same dangers, and have always kept their fidelity to the commonwealth inviolate as long as the war endured, never complaining that they did not enjoy liberty of religious worship, believing that you had thus, ordained because the public safety required such guaranty. But they always promised themselves, should the end of the war be happy, and should you be placed in the enjoyment of entire freedom, that they too would have some part in this good fortune, even as they had been sharers in the inconveniences, the expenses, and the perils of the war.
"But those cannot be said to share in any enjoyment from whom has been taken the power of serving God according to the religion in which they were brought up. On the contrary, no slavery is more intolerable nor more exasperates the mind than such restraint. You know this well, my lords States; you know too that it was the principal, the most puissant cause that made you fly to arms and scorn all dangers, in order to effect your deliverance from this servitude. You know that it has excited similar movements in various parts of Christendom, and even in the kingdom of France, with such fortunate success everywhere as to make it appear that God had so willed it, in order to prove that religion ought to be taught and inspired by the movements which come from the Holy Ghost, and not by the force of man. Thus kings and princes should be induced by the evils and ruin which they and their subjects have suffered from this cause, as by a sentiment of their own interest, to take more care than has hitherto been taken to practise in good earnest those remedies which were wont to be used at a time when the church was in its greatest piety, in order to correct the abuses and errors which the corruption of mankind had tried to introduce as being the true and sole means of uniting all Christians in one and the same creed."