The absolute master of realms on which the sun perpetually shone, he was not only greedy for additional dominion, but he was avaricious in small matters, and hated to part with a hundred dollars. To the soldier who brought him the sword and gauntlets of Francis the First, he gave a hundred crowns, when ten thousand would have been less than the customary present; so that the man left his presence full of desperation. The three soldiers who swam the Elbe, with their swords in their mouths; to bring him the boats with which he passed to the victory of Muhlberg, received from his imperial bounty a doublet, a pair of stockings, and four crowns apiece. His courtiers and ministers complained bitterly of his habitual niggardliness, and were fain to eke out their slender salaries by accepting bribes from every hand rich enough to bestow them. In truth Charles was more than any thing else a politician, notwithstanding his signal abilities as a soldier. If to have founded institutions which could last, be the test of statesmanship, he was even a statesman; for many of his institutions have resisted the pressure of three centuries. But those of Charlemagne fell as soon as his hand was cold, while the works of many ordinary legislators have attained to a perpetuity denied to the statutes of Solon or Lycurgus. Durability is not the test of merit in human institutions. Tried by the only touchstone applicable to governments, their capacity to insure the highest welfare of the governed, we shall not find his polity deserving of much admiration. It is not merely that he was a despot by birth and inclination, nor that he naturally substituted as far as was practicable, the despotic for the republican element, wherever his hand can be traced. There may be possible good in despotisms as there is often much tyranny in democracy. Tried however according to the standard by which all governments may be measured, those laws of truth and divine justice which all Christian nations recognize, and which are perpetual, whether recognized or not, we shall find little to venerate in the life work of the Emperor. The interests of his family, the security of his dynasty, these were his end and aim. The happiness or the progress of his people never furnished even the indirect motives of his conduct, and the result was a baffled policy and a crippled and bankrupt empire at last.
He knew men, especially he knew their weaknesses, and he knew how to turn them to account. He knew how much they would bear, and that little grievances would sometimes inflame more than vast and deliberate injustice. Therefore he employed natives mainly in the subordinate offices of his various states, and he repeatedly warned his successor that the haughtiness of Spaniards and the incompatibility of their character with the Flemish, would be productive of great difficulties and dangers. It was his opinion that men might be tyrannized more intelligently by their own kindred, and in this perhaps he was right. He was indefatigable in the discharge of business, and if it were possible that half a world could be administered as if it were the private property of an individual, the task would have been perhaps as well accomplished by Charles as by any man. He had not the absurdity of supposing it possible for him to attend to the details of every individual affair in every one of his realms; and he therefore intrusted the stewardship of all specialities to his various ministers and agents. It was his business to know men and to deal with affairs on a large scale, and in this he certainly was superior to his successor. His correspondence was mainly in the hands of Granvelle the elder, who analyzed letters received, and frequently wrote all but the signatures of the answers. The same minister usually possessed the imperial ear, and farmed it out for his own benefit. In all this there was of course room for vast deception, but the Emperor was quite aware of what was going on, and took a philosophic view of the matter as an inevitable part of his system. Granvelle grew enormously rich under his eye by trading on the imperial favor and sparing his majesty much trouble. Charles saw it all, ridiculed his peculations, but called him his "bed of down." His knowledge of human nature was however derived from a contemplation mainly of its weaknesses, and was therefore one-sided. He was often deceived, and made many a fatal blunder, shrewd politician though he was. He involved himself often in enterprises which could not be honorable or profitable, and which inflicted damage on his greatest interests. He often offended men who might have been useful friends, and converted allies into enemies. "His Majesty," said a keen observer who knew him well, "has not in his career shown the prudence which was necessary to him. He has often offended those whose love he might have conciliated, converted friends into enemies, and let those perish who were his most faithful partisans." Thus it must be acknowledged that even his boasted knowledge of human nature and his power of dealing with men was rather superficial and empirical than the real gift of genius.
His personal habits during the greater part of his life were those of an indefatigable soldier. He could remain in the saddle day and night, and endure every hardship but hunger. He was addicted to vulgar and miscellaneous incontinence. He was an enormous eater. He breakfasted at five, on a fowl seethed in milk and dressed with sugar and spices. After this he went to sleep again. He dined at twelve, partaking always of twenty dishes. He supped twice; at first, soon after vespers, and the second time at midnight or one o'clock, which meal was, perhaps, the most solid of the four. After meat he ate a great quantity of pastry and sweetmeats, and he irrigated every repast by vast draughts of beer and wine. His stomach, originally a wonderful one, succumbed after forty years of such labors. His taste, but not his appetite began to fail, and he complained to his majordomo, that all his food was insipid. The reply is, perhaps, among the most celebrated of facetia. The cook could do nothing more unless he served his Majesty a pasty of watches. The allusion to the Emperor's passion for horology was received with great applause. Charles "laughed longer than he was ever known to laugh before, and all the courtiers (of course) laughed as long as his Majesty." [Badovaro] The success of so sorry a jest would lead one to suppose that the fooling was less admirable at the imperial court than some of the recorded quips of Tribaulet would lead us to suppose.
The transfer of the other crowns and dignitaries to Philip, was accomplished a month afterwards, in a quiet manner. Spain, Sicily, the Balearic Islands, America, and other portions of the globe, were made over without more display than an ordinary 'donatio inter vivos'. The Empire occasioned some difficulty. It had been already signified to Ferdinand, that his brother was to resign the imperial crown in his favor, and the symbols of sovereignty were accordingly transmitted to him by the hands of William of Orange. A deputation, moreover, of which that nobleman, Vice-Chancellor Seld, and Dr. Wolfgang Haller were the chiefs, was despatched to signify to the electors of the Empire the step which had been thus resolved upon. A delay of more than two years, however, intervened, occasioned partly by the deaths of three electors, partly by the war which so soon broke out in Europe, before the matter was formally acted upon. In February, 1553, however, the electors, having been assembled in Frankfort, received the abdication of Charles, and proceeded to the election of Ferdinand. That Emperor was crowned in March, and immediately despatched a legation to the Pope to apprize him of the fact. Nothing was less expected than any opposition on the part of the pontiff. The querulous dotard, however, who then sat in St. Peter's chair, hated Charles and all his race. He accordingly denied the validity of the whole transaction, without sanction previously obtained from the Pope, to whom all crowns belonged. Ferdinand, after listening, through his envoys, to much ridiculous dogmatism on the part of the Pope, at last withdrew from the discussion, with a formal protest, and was first recognized by Caraffa's successor, Pius IV.
Charles had not deferred his retirement till the end of these disputes. He occupied a private house in Brussels, near the gate of Louvain, until August of the year 1556. On the 27th of that month, he addressed a letter from Ghent to John of Osnabruck, president of the Chamber of Spiers, stating his abdication in favor of Ferdinand, and requesting that in the interim the same obedience might be rendered to Ferdinand, as could have been yielded to himself. Ten days later; he addressed a letter to the estates of the Empire, stating the same fact; and on the 17th September, 1556, he set sail from Zeland for Spain. These delays and difficulties occasioned some misconceptions. Many persons who did not admire an abdication, which others, on the contrary, esteemed as an act of unexampled magnanimity, stoutly denied that it was the intention of Charles to renounce the Empire. The Venetian envoy informed his government that Ferdinand was only to be lieutenant for Charles, under strict limitations, and that the Emperor was to resume the government so soon as his health would allow. The Bishop of Arras and Don Juan de Manrique had both assured him, he said, that Charles would not, on any account, definitely abdicate. Manrique even asserted that it was a mere farce to believe in any such intention. The Emperor ought to remain to protect his son, by the resources of the Empire, against France, the Turks, and the heretics. His very shadow was terrible to the Lutherans, and his form might be expected to rise again in stern reality from its temporary grave. Time has shown the falsity of all these imaginings, but views thus maintained by those in the best condition to know the truth, prove how difficult it was for men to believe in a transaction which was then so extraordinary, and how little consonant it was in their eyes with true propriety. It was necessary to ascend to the times of Diocletian, to find an example of a similar abdication of empire, on so deliberate and extensive a scale, and the great English historian of the Roman Empire has compared the two acts with each other. But there seems a vast difference between the cases. Both emperors were distinguished soldiers; both were merciless persecutors of defenceless Christians; both exchanged unbounded empire for absolute seclusion. But Diocletian was born in the lowest abyss of human degradation—the slave and the son of a slave. For such a man, after having reached the highest pinnacle of human greatness, voluntarily to descend from power, seems an act of far greater magnanimity than the retreat of Charles. Born in the purple, having exercised unlimited authority from his boyhood, and having worn from his cradle so many crowns and coronets, the German Emperor might well be supposed to have learned to estimate them at their proper value. Contemporary minds were busy, however, to discover the hidden motives which could have influenced him, and the world, even yet, has hardly ceased to wonder. Yet it would have been more wonderful, considering the Emperor's character, had he remained. The end had not crowned the work; it not unreasonably discrowned the workman. The earlier, and indeed the greater part of his career had been one unbroken procession of triumphs. The cherished dream of his grandfather, and of his own youth, to add the Pope's triple crown to the rest of the hereditary possessions of his family, he had indeed been obliged to resign. He had too much practical Flemish sense to indulge long in chimeras, but he had achieved the Empire over formidable rivals, and he had successively not only conquered, but captured almost every potentate who had arrayed himself in arms against him. Clement and Francis, the Dukes and Landgraves of, Clever, Hesse, Saxony, and Brunswick, he had bound to his chariot wheels; forcing many to eat the bread of humiliation and captivity, during long and weary years. But the concluding portion of his reign had reversed all its previous glories. His whole career had been a failure. He had been defeated, after all, in most of his projects. He had humbled Francis, but Henry had most signally avenged his father. He had trampled upon Philip of Hesse and Frederic of Saxony, but it had been reserved for one of that German race, which he characterized as "dreamy, drunken, and incapable of intrigue," to outwit the man who had outwitted all the world, and to drive before him, in ignominious flight, the conqueror of the nations. The German lad who had learned both war and dissimulation in the court and camp of him who was so profound a master of both arts, was destined to eclipse his teacher on the most august theatre of Christendom. Absorbed at Innspruck with the deliberations of the Trent Council, Charles had not heeded the distant mutterings of the tempest which was gathering around him. While he was preparing to crush, forever, the Protestant Church, with the arms which a bench of bishops were forging, lo! the rapid and desperate Maurice, with long red beard streaming like a meteor in the wind, dashing through the mountain passes, at the head of his lancers—arguments more convincing than all the dogmas of Granvelle! Disguised as an old woman, the Emperor had attempted on the 6th April, to escape in a peasant's wagon, from Innspruck into Flanders. Saved for the time by the mediation of Ferdinand, he had, a few weeks later, after his troops had been defeated by Maurice, at Fussen, again fled at midnight of the 22nd May, almost unattended, sick in body and soul, in the midst of thunder, lightning, and rain, along the difficult Alpine passes from Innspruck into Carinthia. His pupil had permitted his escape, only because in his own language, "for such a bird he had no convenient cage." The imprisoned princes now owed their liberation, not to the Emperor's clemency, but to his panic. The peace of Passau, in the following August, crushed the whole fabric of the Emperor's toil, and laid-the foundation of the Protestant Church. He had smitten the Protestants at Muhlberg for the last time. On the other hand, the man who had dealt with Rome, as if the Pope, not he, had been the vassal, was compelled to witness, before he departed, the insolence of a pontiff who took a special pride in insulting and humbling his house, and trampling upon the pride of Charles, Philip and Ferdinand. In France too, the disastrous siege of Metz had taught him that in the imperial zodiac the fatal sign of Cancer had been reached. The figure of a crab, with the words "plus citra," instead of his proud motto of "plus ultra," scrawled on the walls where he had resided during that dismal epoch, avenged more deeply, perhaps, than the jester thought, the previous misfortunes of France. The Grand Turk, too, Solyman the Magnificent, possessed most of Hungary, and held at that moment a fleet ready to sail against Naples, in co-operation with the Pope and France. Thus the Infidel, the Protestant, and the Holy Church were all combined together to crush him. Towards all the great powers of the earth, he stood not in the attitude of a conqueror, but of a disappointed, baffled, defeated potentate. Moreover, he had been foiled long before in his earnest attempts to secure the imperial throne for Philip. Ferdinand and Maximilian had both stoutly resisted his arguments and his blandishments. The father had represented the slender patrimony of their branch of the family, compared with the enormous heritage of Philip; who, being after all, but a man, and endowed with finite powers, might sink under so great a pressure of empire as his father wished to provide for him. Maximilian, also, assured his uncle that he had as good an appetite for the crown as Philip, and could digest the dignity quite as easily. The son, too, for whom the Emperor was thus solicitous, had already, before the abdication, repaid his affection with ingratitude. He had turned out all his father's old officials in Milan, and had refused to visit him at Brussels, till assured as to the amount of ceremonial respect which the new-made king was to receive at the hands of his father.
Had the Emperor continued to live and reign, he would have found himself likewise engaged in mortal combat with that great religious movement in the Netherlands, which he would not have been able many years longer to suppress, and which he left as a legacy of blood and fire to his successor. Born in the same year with his century, Charles was a decrepit, exhausted man at fifty-five, while that glorious age, in which humanity was to burst forever the cerements in which it had so long been buried, was but awakening to a consciousness of its strength.
Disappointed in his schemes, broken in his fortunes, with income anticipated, estates mortgaged, all his affairs in confusion; failing in mental powers, and with a constitution hopelessly shattered; it was time for him to retire. He showed his keenness in recognizing the fact that neither his power nor his glory would be increased, should he lag superfluous on the stage where mortification instead of applause was likely to be his portion. His frame was indeed but a wreck. Forty years of unexampled gluttony had done their work. He was a victim to gout, asthma, dyspepsia, gravel. He was crippled in the neck, arms, knees, and hands. He was troubled with chronic cutaneous eruptions. His appetite remained, while his stomach, unable longer to perform the task still imposed upon it, occasioned him constant suffering. Physiologists, who know how important a part this organ plays in the affairs of life, will perhaps see in this physical condition of the Emperor A sufficient explanation, if explanation were required, of his descent from the throne. Moreover, it is well known that the resolution to abdicate before his death had been long a settled scheme with him. It had been formally agreed between himself and the Empress that they should separate at the approach of old age, and pass the remainder of their lives in a convent and a monastery. He had, when comparatively a young man, been struck by the reply made to him by an aged officer, whose reasons he had asked for, earnestly soliciting permission to retire from the imperial service. It was, said the veteran, that he might put a little space of religious contemplation between the active portion of his life and the grave.
A similar determination, deferred from time to time, Charles had now carried into execution. While he still lingered in Brussels, after his abdication, a comet appeared, to warn him to the fulfilment of his purpose. From first to last, comets and other heavenly bodies were much connected with his evolutions and arrangements. There was no mistaking the motives with which this luminary had presented itself. The Emperor knew very well, says a contemporary German chronicler, that it portended pestilence and war, together with the approaching death of mighty princes. "My fates call out," he cried, and forthwith applied himself to hasten the preparations for his departure.
The romantic picture of his philosophical retirement at Juste, painted originally by Sandoval and Siguenza, reproduced by the fascinating pencil of Strada, and imitated in frequent succession by authors of every age and country, is unfortunately but a sketch of fancy. The investigations of modern writers have entirely thrown down the scaffolding on which the airy fabric, so delightful to poets and moralists, reposed. The departing Emperor stands no longer in a transparency robed in shining garments. His transfiguration is at an end. Every action, almost every moment of his retirement, accurately chronicled by those who shared his solitude, have been placed before our eyes, in the most felicitous manner, by able and brilliant writers. The Emperor, shorn of the philosophical robe in which he had been conventionally arrayed for three centuries, shivers now in the cold air of reality.
So far from his having immersed himself in profound and pious contemplation, below the current of the world's events, his thoughts, on the contrary, never were for a moment diverted from the political surface of the times. He read nothing but despatches; he wrote or dictated interminable ones in reply, as dull and prolix as any which ever came from his pen. He manifested a succession of emotions at the course of contemporary affairs, as intense and as varied, as if the world still rested in his palm. He was, in truth, essentially a man of action. He had neither the taste nor talents which make a man great in retirement. Not a lofty thought, not a generous sentiment, not a profound or acute suggestion in his retreat has been recorded from his lips. The epigrams which had been invented for him by fabulists have been all taken away, and nothing has been substituted, save a few dull jests exchanged with stupid friars. So far from having entertained and even expressed that sentiment of religious toleration for which he was said to have been condemned as a heretic by the inquisition, and for which Philip was ridiculously reported to have ordered his father's body to be burned, and his ashes scattered to the winds, he became in retreat the bigot effectually, which during his reign he had only been conventionally. Bitter regrets that he should have kept his word to Luther, as if he had not broken faith enough to reflect upon in his retirement; stern self-reproach for omitting to put to death, while he had him in his power, the man who had caused all the mischief of the age; fierce instructions thundered from his retreat to the inquisitors to hasten the execution of all heretics, including particularly his ancient friends, preachers and almoners, Cazalla and Constantine de Fuente; furious exhortations to Philip—as if Philip needed a prompter in such a work—that he should set himself to "cutting out the root of heresy with rigor and rude chastisement;"—such explosions of savage bigotry as these, alternating with exhibitions of revolting gluttony, with surfeits of sardine omelettes, Estramadura sausages, eel pies, pickled partridges, fat capons, quince syrups, iced beer, and flagons of Rhenish, relieved by copious draughts of senna and rhubarb, to which his horror-stricken doctor doomed him as he ate—compose a spectacle less attractive to the imagination than the ancient portrait of the cloistered Charles. Unfortunately it is the one which was painted from life.