Here, at least, was a man who knew his own mind. Here was a servant who could be relied upon to do his master's bidding whenever this master should require his help. The vigorous explosion of wrath with which the Duke thus responded to the first symptoms of what he regarded as rebellion, gave a feeble intimation of the tone which he would assume when that movement should have reached a more advanced stage. It might be guessed what kind of remedies he would one day prescribe in place of the "mild medicines" in which he so reluctantly acquiesced for the present.

While this had been the course pursued by the seigniors, the Regent and the King, in regard to that all-absorbing subject of Netherland politics—the straggle against Granvelle—the Cardinal, in his letters to Philip, had been painting the situation by minute daily touches, in a manner of which his pencil alone possessed the secret.

Still maintaining the attitude of an injured but forgiving Christian, he spoke of the nobles in a tone of gentle sorrow. He deprecated any rising of the royal wrath in his behalf; he would continue to serve the gentlemen, whether they would or no; he was most anxious lest any considerations on his account should interfere with the King's decision in regard to the course to be pursued in the Netherlands. At the same time, notwithstanding these general professions of benevolence towards the nobles, he represented them as broken spendthrifts, wishing to create general confusion in order to escape from personal liabilities; as conspirators who had placed themselves within the reach of the attorney-general; as ambitious malcontents who were disposed to overthrow the royal authority, and to substitute an aristocratic republic upon its ruins. He would say nothing to prejudice the King's mind against these gentlemen, but he took care to omit nothing which could possibly accomplish that result. He described them as systematically opposed to the policy which he knew lay nearest the King's heart, and as determined to assassinate the faithful minister who was so resolutely carrying it out, if his removal could be effected in no other way. He spoke of the state of religion as becoming more and more unsatisfactory, and bewailed the difficulty with which he could procure the burning of heretics; difficulties originating in the reluctance of men from whose elevated rank better things might have been expected.

As Granvelle is an important personage, as his character has been alternately the subject of much censure and of more applause, and as the epoch now described was the one in which the causes of the great convulsion were rapidly germinating, it is absolutely necessary that the reader should be placed in a position to study the main character, as painted by his own hand; the hand in which were placed, at that moment, the destinies of a mighty empire. It is the historian's duty, therefore, to hang the picture of his administration fully in the light. At the moment when the 11th of March letter was despatched, the Cardinal represented Orange and Egmont as endeavoring by every method of menace or blandishment to induce all the grand seigniors and petty nobles to join in the league against himself. They had quarrelled with Aerschot and Aremberg, they had more than half seduced Berlaymont, and they stigmatized all who refused to enter into their league as cardinalists and familiars of the inquisition. He protested that he should regard their ill-will with indifference, were he not convinced that he was himself only a pretext, and that their designs were really much deeper. Since the return of Montigny, the seigniors had established a league which that gentleman and his brother, Count Horn, had both joined. He would say nothing concerning the defamatory letters and pamphlets of which he was the constant object, for he wished no heed taken of matters which concerned exclusively himself, Notwithstanding this disclaimer, however, he rarely omitted to note the appearance of all such productions for his Majesty's especial information. "It was better to calm men's spirits," he said, "than to excite them." As to fostering quarrels among the seigniors, as the King had recommended, that was hardly necessary, for discord was fast sowing its own seeds. "It gave him much pain," he said, with a Christian sigh, "to observe that such dissensions had already arisen, and unfortunately on his account." He then proceeded circumstantially to describe the quarrel between Aerschot and Egmont, already narrated by the Regent, omitting in his statement no particular which could make Egmont reprehensible in the royal eyes. He likewise painted the quarrel between the same noble and Aremberg, to which he had already alluded in previous letters to the King, adding that many gentlemen, and even the more prudent part of the people, were dissatisfied with the course of the grandees, and that he was taking underhand but dexterous means to confirm them in such sentiments. He instructed Philip how to reply to the letter addressed to him, but begged his Majesty not to hesitate to sacrifice him if the interests of his crown should seem to require it.

With regard to religious matters, he repeatedly deplored that, notwithstanding his own exertions and those of Madame de Parma, things were not going on as he desired, but, on the contrary, very badly. "For the-love of God and the service of the holy religion," he cried out fervently, "put your royal hand valiantly to the work, otherwise we have only to exclaim, Help, Lord, for we perish!"

Having uttered this pious exhortation in the ear of a man who needed no stimulant in the path of persecution, he proceeded to express his regrets that the judges and other officers were not taking in hand the chastisement of heresy with becoming vigor.

Yet, at that very moment Peter Titelmann was raging through Flanders, tearing whole families out of bed and burning them to ashes, with such utter disregard to all laws or forms as to provoke in the very next year a solemn protest from the four estates of Flanders; and Titelmann was but one of a dozen inquisitors.

Granvelle, however, could find little satisfaction in the exertions of subordinates so long as men in high station were remiss in their duties. The Marquis Berghen, he informed Philip, showed but little disposition to put down heresy, in Valenciennes, while Montigny was equally remiss at Tournay. They were often heard to say, to any who chose to listen, that it was not right to inflict the punishment of death for matters of religion. This sentiment, uttered in that age of blood and fire, and crowning the memory of those unfortunate nobles with eternal honor, was denounced by the churchman as criminal, and deserving of castigation. He intimated, moreover, that these pretences of clemency were mere hypocrisy, and that self-interest was at the bottom of their compassion. "'Tis very black," said he, "when interest governs; but these men are a in debt, so deeply that they owe their very souls. They are seeking every means of escaping from their obligations, and are most desirous of creating general confusion." As to the Prince of Orange, the Cardinal asserted that he owed nine hundred thousand florins, and had hardly twenty-five thousand a-year clear income, while he spent ninety thousand, having counts; barons, and gentlemen in great numbers, in his household. At this point, he suggested that it might be well to find employment for some of these grandees in Spain and other dominions of his Majesty, adding that perhaps Orange might accept the vice-royalty of Sicily.

Resuming the religious matter, a few weeks later, he expressed himself a little more cheerfully, "We have made so much outcry," said he, "that at last Marquis Berghen has been forced to burn a couple of heretics at Valenciennes. Thus, it is obvious," moralized the Cardinal, "that if he were really willing to apply the remedy in that place, much progress might be made; but that we can do but little so long as he remains in the government of the provinces and refuses to assist us." In a subsequent letter, he again uttered com plaints against the Marquis and Montigny, who were evermore his scapegoats and bugbears. Berghen will give us no aid, he wrote, despite of all the letters we send him. He absents himself for private and political reasons. Montigny has eaten meat in Lent, as the Bishop of Tournay informs me. Both he and the Marquis say openly that it is not right to shed blood for matters of faith, so that the King can judge how much can be effected with such coadjutors. Berghen avoids the persecution of heretics, wrote the Cardinal again, a month later, to Secretary Perez. He has gone to Spa for his health, although those who saw him last say he is fat and hearty.

Granvelle added, however, that they had at last "burned one more preacher alive." The heretic, he stated, had feigned repentance to save his life, but finding that, at any rate, his head would be cut off as a dogmatizer, he retracted his recantation. "So," concluded the Cardinal, complacently, "they burned him."