While the Prince was thus steadily striving for a lofty and generous purpose, he was, of course, represented by his implacable enemies as a man playing a game which, unfortunately for himself, was a losing one. "That poor prince," said Granvelle, "has been ill advised. I doubt now whether he will ever be able to make his peace, and I think we shall rather try to get rid of him and his brother as if they were Turks. The marriage with the daughter of Maurice, 'unde mala et quia ipse talis', and his brothers have done him much harm. So have Schwendi and German intimacies. I saw it all very plainly, but he did not choose to believe me."

Ill-starred, worse counselled William of Orange! Had he but taken the friendly Cardinal's advice, kept his hand from German marriages and his feet from conventicles—had he assisted his sovereign in burning heretics and hunting rebels, it would not then have become necessary "to treat him like a Turk." This is unquestionable. It is equally so that there would have been one great lamp the less in that strait and difficult pathway which leads to the temple of true glory.

The main reliance of Orange was upon the secret negotiations which his brother Louis was then renewing with the French government. The Prince had felt an almost insurmountable repugnance towards entertaining any relation with that blood-stained court, since the massacre of Saint Bartholomew. But a new face had recently been put upon that transaction. Instead of glorying, in their crime, the King and his mother now assumed a tone of compunction, and averred that the deed had been unpremeditated; that it had been the result of a panic or an ecstasy of fear inspired by the suddenly discovered designs of the Huguenots; and that, in the instinct of self-preservation, the King, with his family and immediate friends, had plunged into a crime which they now bitterly lamented. The French envoys at the different courts of Europe were directed to impress this view upon the minds of the monarchs to whom they were accredited. It was certainly a very different instruction from that which they had at first received. Their cue had originally been to claim a full meed of praise and thanksgiving in behalf of their sovereign for his meritorious exploit. The salvos of artillery, the illuminations and rejoicings, the solemn processions and masses by which the auspicious event had been celebrated, mere yet fresh in the memory of men. The ambassadors were sufficiently embarrassed by the distinct and determined approbation which they had recently expressed. Although the King, by formal proclamation, had assumed the whole responsibility, as he had notoriously been one of the chief perpetrators of the deed, his agents were now to stultify themselves and their monarch by representing, as a deplorable act of frenzy, the massacre which they had already extolled to the echo as a skilfully executed and entirely commendable achievement.

To humble the power of Spain, to obtain the hand of Queen Elizabeth for the Duke d'Alencon, to establish an insidious kind of protectorate over the Protestant princes of Germany, to obtain the throne of Poland for the Duke of Anjou, and even to obtain the imperial crown for the house of Valois—all these cherished projects seemed dashed to the ground by the Paris massacre and the abhorrence which it had created. Charles and Catharine were not slow to discover the false position in which they had placed themselves, while the Spanish jocularity at the immense error committed by France was visible enough through the assumed mask of holy horror.

Philip and Alva listened with mischievous joy to the howl of execration which swept through Christendom upon every wind. They rejoiced as heartily in the humiliation of the malefactors as they did in the perpetration of the crime. "Your Majesty," wrote Louis of Nassau, very bluntly, to King Charles, "sees how the Spaniard, your mortal enemy, feasts himself full with the desolation of your affairs; how he laughs, to-split his sides, at your misfortunes. This massacre has enabled him to weaken your Majesty more than he could have done by a war of thirty years."

Before the year had revolved, Charles had become thoroughly convinced of the fatal impression produced by the event. Bitter and almost abject were his whinings at the Catholic King's desertion of his cause. "He knows well," wrote Charles to Saint Goard, "that if he can terminate these troubles and leave me alone in the dance, he will have leisure and means to establish his authority, not only in the Netherlands but elsewhere; and that he will render himself more grand and formidable than he has ever been. This is the return they render for the good received from me, which is such as every one knows."

Gaspar de Schomberg, the adroit and honorable agent of Charles in Germany, had at a very early day warned his royal master of the ill effect of the massacre upon all the schemes which he had been pursuing, and especially upon those which referred to the crowns of the Empire and of Poland. The first project was destined to be soon abandoned. It was reserved neither for Charles nor Philip to divert the succession in Germany from the numerous offspring of Maximilian; yet it is instructive to observe the unprincipled avidity with which the prize was sought by both. Each was willing to effect its purchase by abjuring what were supposed his most cherished principles. Philip of Spain, whose mission was to extirpate heresy throughout his realms, and who, in pursuance of that mission, had already perpetrated more crimes, and waded more deeply in the blood of his subjects, than monarch had often done before; Philip, for whom his apologists have never found any defence, save that he believed it his duty to God rather to depopulate his territories than to permit a single heretic within their limits—now entered into secret negotiations with the princes of the Empire. He pledged himself, if they would confer the crown upon him, that he would withdraw the Spaniards from the Netherlands; that he would tolerate in those provinces the exercise of the Reformed religion; that he would recognize their union with the rest of the German Empire, and their consequent claim to the benefits of the Passau treaty; that he would restore the Prince of Orange "and all his accomplices" to their former possessions, dignities, and condition; and that he would cause to be observed, throughout every realm incorporated with the Empire, all the edicts and ordinances which had been constructed to secure religious freedom in Germany. In brief, Philip was willing, in case the crown of Charlemagne should be promised him, to undo the work of his life, to reinstate the arch-rebel whom he had hunted and proscribed, and to bow before that Reformation whose disciples he had so long burned, and butchered. So much extent and no more had that religious, conviction by which he had for years had the effrontery to excuse the enormities practised in the Netherlands. God would never forgive him so long as one heretic remained unburned in the provinces; yet give him the Imperial sceptre, and every heretic, without forswearing his heresy, should be purged with hyssop and become whiter than snow.

Charles IX., too, although it was not possible for him to recal to life the countless victims of the Parisian wedding, was yet ready to explain those murders to the satisfaction of every unprejudiced mind. This had become strictly necessary. Although the accession of either his Most Christian or Most Catholic Majesty to the throne of the Caesars was a most improbable event, yet the humbler elective, throne actually vacant was indirectly in the gift of the same powers. It was possible that the crown of Poland might be secured for the Duke of Anjou. That key unlocks the complicated policy of this and the succeeding year. The Polish election is the clue to the labyrinthian intrigues and royal tergiversations during the period of the interregnum. Sigismund Augustus, last of the Jagellons, had died on the 7th July; 1572. The prominent candidates to succeed him were the Archduke Ernest, son of the Emperor, and Henry of Anjou. The Prince of Orange was not forgotten. A strong party were in favor of compassing his election, as the most signal triumph which Protestantism could gain, but his ambition had not been excited by the prospect of such a prize. His own work required all the energies of all his life. His influence, however, was powerful, and eagerly sought by the partisans of Anjou. The Lutherans and Moravians in Poland were numerous, the Protestant party there and in Germany holding the whole balance of the election in their hands.

It was difficult for the Prince to overcome his repugnance to the very name of the man whose crime had at once made France desolate, and blighted the fair prospects under which he and his brother had, the year before, entered the Netherlands. Nevertheless; he was willing to listen to the statements by which the King and his ministers endeavoured, not entirely without success, to remove from their reputations, if not from their souls; the guilt of deep design. It was something, that the murderers now affected to expiate their offence in sackcloth and ashes—it was something that, by favoring the pretensions of Anjou, and by listening with indulgence to the repentance of Charles, the siege of Rochelle could be terminated, the Huguenots restored to freedom of conscience, and an alliance with a powerful nation established, by aid of which the Netherlands might once more lift their heads. The French government, deeply hostile to Spain, both from passion and policy, was capable of rendering much assistance to the revolted provinces. "I entreat you most humbly, my good master," wrote Schomberg to Charles IX., "to beware of allowing the electors to take into their heads that you are favoring the affairs of the King of Spain in any manner whatsoever. Commit against him no act of open hostility, if you think that imprudent; but look sharp! if you do not wish to be thrown clean out of your saddle. I should split with rage if I should see you, in consequence of the wicked calumnies of your enemies, fail to secure the prize."

Orange was induced, therefore, to accept, however distrustfully, the expression of a repentance which was to be accompanied with healing measures. He allowed his brother Louis to resume negotiations with Schomberg, in Germany. He drew up and transmitted to him the outlines of a treaty which he was willing to make with Charles. The main conditions of this arrangement illustrated the disinterested character of the man. He stipulated that the King of France should immediately make peace with his subjects, declaring expressly that he had been abused by those, who, under pretext of his service, had sought their own profit at the price of ruin to the crown and people. The King should make religion free. The edict to that effect should be confirmed by all the parliaments and estates of the kingdom, and such confirmations should be distributed without reserve or deceit among all the princes of Germany. If his Majesty were not inclined to make war for the liberation of the Netherlands, he was to furnish the Prince of Orange with one hundred thousand crowns at once, and every three months with another hundred thousand. The Prince was to have liberty to raise one thousand cavalry and seven thousand infantry in France. Every city or town in the provinces which should be conquered by his arms, except in Holland or Zealand, should be placed under the sceptre, and in the hands of the King of France. The provinces of Holland and Zealand should also be placed under his protection, but should be governed by their own gentlemen and citizens. Perfect religious liberty and maintenance of the ancient constitutions, privileges, and charters were to be guaranteed "without any cavilling whatsoever." The Prince of Orange, or the estates of Holland or Zealand, were to reimburse his Christian Majesty for the sums which he was to advance. In this last clause was the only mention which the Prince made of himself, excepting in the stipulation that he was to be allowed a levy of troops in France. His only personal claims were to enlist soldiers to fight the battles of freedom, and to pay their expense, if it should not be provided for by the estates. At nearly the same period, he furnished his secret envoys, Luinbres and Doctor Taijaert, who were to proceed to Paris, with similar instructions.