The chief city of the Netherlands, the commercial capital of the world, was Antwerp. In the North and East of Europe, the Hanseatic league had withered with the revolution in commerce. At the South, the splendid marble channels, through which the overland India trade had been conducted from the Mediterranean by a few stately cities, were now dry, the great aqueducts ruinous and deserted. Verona, Venice, Nuremberg, Augsburg, Bruges, were sinking, but Antwerp, with its deep and convenient river, stretched its arm to the ocean and caught the golden prize, as it fell from its sister cities' grasp. The city was so ancient that its genealogists, with ridiculous gravity, ascended to a period two centuries before the Trojan war, and discovered a giant, rejoicing in the classic name of Antigonus, established on the Scheld. This patriarch exacted one half the merchandise of all navigators who passed his castle, and was accustomed to amputate and cast into the river the right hands of those who infringed this simple tariff. Thus Hand-werpen, hand-throwing, became Antwerp, and hence, two hands, in the escutcheon of the city, were ever held up in heraldic attestation of the truth. The giant was, in his turn, thrown into the Scheld by a hero, named Brabo, from whose exploits Brabant derived its name; "de quo Brabonica tellus." But for these antiquarian researches, a simpler derivation of the name would seem an t' werf, "on the wharf." It had now become the principal entrepot and exchange of Europe. The Huggers, Velsens, Ostetts, of Germany, the Gualterotti and Bonvisi of Italy, and many other great mercantile houses were there established. No city, except Paris, surpassed it in population, none approached it in commercial splendor. Its government was very free. The sovereign, as Marquis of Antwerp, was solemnly sworn to govern according to the ancient charters and laws. The stadholder, as his representative, shared his authority with the four estates of the city. The Senate of eighteen members was appointed by the stadholder out of a quadruple number nominated by the Senate itself and by the fourth body, called the Borgery. Half the board was thus renewed annually. It exercised executive and appellate judicial functions, appointed two burgomasters, and two pensionaries or legal councillors, and also selected the lesser magistrates and officials of the city. The board of ancients or ex-senators, held their seats ex officio. The twenty-six ward-masters, appointed, two from each ward, by the Senate on nomination by the wards, formed the third estate. Their especial business was to enrol the militia and to attend to its mustering and training. The deans of the guilds, fifty-four in number, two from each guild, selected by the Senate, from a triple list of candidates presented by the guilds, composed the fourth estate. This influential body was always assembled in the broad-council of the city. Their duty was likewise to conduct the examination of candidates claiming admittance to any guild and offering specimens of art or handiwork, to superintend the general affairs of the guilds and to regulate disputes.
There were also two important functionaries, representing the king in criminal and civil matters. The Vicarius capitalis, Scultetus, Schout, Sheriff, or Margrave, took precedence of all magistrates. His business was to superintend criminal arrests, trials, and executions. The Vicarius civilis was called the Amman, and his office corresponded with that of the Podesta in the Frisian and Italian republics. His duties were nearly similar, in civil, to those of his colleague, in criminal matters.
These four branches, with their functionaries and dependents, composed the commonwealth of Antwerp. Assembled together in council, they constituted the great and general court. No tax could be imposed by the sovereign, except with consent of the four branches, all voting separately.
The personal and domiciliary rights of the citizen were scrupulously guarded. The Schout could only make arrests with the Burgomaster's warrant, and was obliged to bring the accused, within three days, before the judges, whose courts were open to the public.
The condition of the population was prosperous. There were but few poor, and those did not seek but were sought by the almoners: The schools were excellent and cheap. It was difficult to find a child of sufficient age who could not read, write, and speak, at least, two languages. The sons of the wealthier citizens completed their education at Louvain, Douay, Paris, or Padua.
The city itself was one of the most beautiful in Europe. Placed upon a plain along the banks of the Scheld, shaped like a bent bow with the river for its string, it enclosed within it walls some of the most splendid edifices in Christendom. The world-renowned church of Notre Dame, the stately Exchange where five thousand merchants daily congregated, prototype of all similar establishments throughout the world, the capacious mole and port where twenty-five hundred vessels were often seen at once, and where five hundred made their daily entrance or departure, were all establishments which it would have been difficult to rival in any other part of the world.
From what has already been said of the municipal institutions of the country, it may be inferred that the powers of the Estates-general were limited. The members of that congress were not representatives chosen by the people, but merely a few ambassadors from individual provinces. This individuality was not always composed of the same ingredients. Thus, Holland consisted of two members, or branches—the nobles and the six chief cities; Flanders of four branches—the cities, namely, of Ghent, Bruges, Ypres, and the "freedom of Bruges;" Brabant of Louvain, Brussels, Bois le Due, and Antwerp, four great cities, without representation of nobility or clergy; Zeland, of one clerical person, the abbot of Middelburg, one noble, the Marquis of Veer and Vliessingen, and six chief cities; Utrecht, of three branches—the nobility, the clergy, and five cities. These, and other provinces, constituted in similar manner, were supposed to be actually present at the diet when assembled. The chief business of the states-general was financial; the sovereign, or his stadholder, only obtaining supplies by making a request in person, while any single city, as branch of a province, had a right to refuse the grant.
Education had felt the onward movement of the country and the times. The whole system was, however, pervaded by the monastic spirit, which had originally preserved all learning from annihilation, but which now kept it wrapped in the ancient cerecloths, and stiffening in the stony sarcophagus of a bygone age. The university of Louvain was the chief literary institution in the provinces. It had been established in 1423 by Duke John IV. of Brabant. Its government consisted of a President and Senate, forming a close corporation, which had received from the founder all his own authority, and the right to supply their own vacancies. The five faculties of law, canon law, medicine, theology, and the arts, were cultivated at the institution. There was, besides, a high school for under graduates, divided into four classes. The place reeked with pedantry, and the character of the university naturally diffused itself through other scholastic establishments. Nevertheless, it had done and was doing much to preserve the love for profound learning, while the rapidly advancing spirit of commerce was attended by an ever increasing train of humanizing arts.
The standard of culture in those flourishing cities was elevated, compared with that observed in many parts of Europe. The children of the wealthier classes enjoyed great facilities for education in all the great capitals. The classics, music, and the modern languages, particularly the French, were universally cultivated. Nor was intellectual cultivation confined to the higher orders. On the contrary, it was diffused to a remarkable degree among the hard-working artisans and handicraftsmen of the great cities.
For the principle of association had not confined itself exclusively to politics and trade. Besides the numerous guilds by which citizenship was acquired in the various cities, were many other societies for mutual improvement, support, or recreation. The great secret, architectural or masonic brotherhood of Germany, that league to which the artistic and patient completion of the magnificent works of Gothic architecture in the middle ages is mainly to be attributed, had its branches in nether Germany, and explains the presence of so many splendid and elaborately finished churches in the provinces. There were also military sodalities of musketeers, cross-bowmen, archers, swordsmen in every town. Once a year these clubs kept holiday, choosing a king, who was selected for his prowess and skill in the use of various weapons. These festivals, always held with great solemnity and rejoicing, were accompanied bye many exhibitions of archery and swordsmanship. The people were not likely, therefore, voluntarily to abandon that privilege and duty of freemen, the right to bear arms, and the power to handle them.