The states-general, too, inspired by William of Orange, addressed a solemn appeal to their sister provinces, thus about to abjure the bonds of relationship for ever. It seemed right, once for all, to grapple with the Ghent Pacification for the last time, and to strike a final blow in defence of that large statesmanlike interpretation, which alone could make the treaty live. This was done eloquently and logically. The Walloons were reminded that at the epoch of the Ghent peace the number of Reformers outside of Holland and Zealand was supposed small. Now the new religion had spread its roots through the whole land, and innumerable multitudes desired its exercise. If Holland and Zealand chose to reestablish the Catholic worship within their borders, they could manifestly do so without violating the treaty of Ghent. Why then was it not competent to other provinces, with equal allegiance to the treaty, to sanction the Reformed religion within their limits?
Parma, on his part, publicly invited the states-general, by letter, to sustain the Ghent treaty by accepting the terms offered to the Walloons, and by restoring the system of the Emperor Charles, of very lofty memory. To this superfluous invitation the states-general replied, on the 19th of March, that it had been the system of the Emperor Charles; of lofty memory, to maintain the supremacy of Catholicism and of Majesty in the Netherlands by burning Netherlanders—a custom which the states, with common accord, had thought it desirable to do away with.
In various fervently-written appeals by Orange, by the states-general, and by other bodies, the wavering provinces were warned against seduction. They were reminded that the Prince of Parma was using this minor negotiation "as a second string to his bow;" that nothing could be more puerile than to suppose the Spaniards capable, after securing Maestricht, of sending away their troops thus "deserting the bride in the midst of the honeymoon." They expressed astonishment at being invited to abandon the great and general treaty which had been made upon the theatre of the whole world by the intervention of the principal princes of Christendom, in order to partake in underhand negotiation with the commissioners of Parma-men, "who, it would not be denied, were felons and traitors." They warned their brethren not to embark on the enemy's ships in the dark, for that, while chaffering as to the price of the voyage, they would find that the false pilots had hoisted sail and borne them away in the night. In vain would they then seek to reach the shore again. The example of La Motte and others, "bird-limed with Spanish gold," should be salutary for all-men who were now driven forward with a whip, laughed to scorn by their new masters, and forced to drink the bitter draught of humiliation along with the sweet poison of bribery. They were warned to study well the intercepted letters of Curiel, in order fully to fathom the deep designs and secret contempt of the enemy.
Such having been the result of the negotiations between the states-general and the Walloon provinces, a strong deputation now went forth from those provinces, towards the end of April, to hold a final colloquy with Parma, then already busied with the investment of Maestricht. They were met upon the road with great ceremony, and escorted into the presence of Farnese with drum, trumpet, and flaunting banners. He received them with stately affability, in a magnificently decorated pavilion, carelessly inviting them to a repast, which he called an afternoon's lunch, but which proved a most sumptuous and splendidly appointed entertainment. This "trifling foolish banquet" finished, the deputies were escorted, with great military parade, to the lodgings which had been provided for them in a neighbouring village. During the period of their visit, all the chief officers of the army and the household were directed to entertain the Walloons with showy festivals, dinners, suppers, dances, and carousals of all kinds. At one of the most brilliant of these revels—a magnificent ball, to which all the matrons and maids of the whole country round had been bidden—the Prince of Parma himself unexpectedly made his appearance. He gently rebuked the entertainers for indulging in such splendid hospitality without, at least, permitting him to partake of it. Charmingly affable to the ladies assembled in the ball-room, courteous, but slightly reserved, towards the Walloon envoys, he excited the admiration of all by the splendid decorum of his manners. As he moved through the halls, modulating his steps in grave cadence to the music, the dignity and grace of his deportment seemed truly majestic; but when he actually danced a measure himself the enthusiasm was at its height. They should, indeed, be rustics, cried the Walloon envoys in a breath, not to give the hand of fellowship at once to a Prince so condescending and amiable. The exclamation seemed to embody the general wish, and to foreshadow a speedy conclusion.
Very soon afterwards a preliminary accord was signed between the King's government and the Walloon provinces. The provisions on his Majesty's part were sufficiently liberal. The religious question furnishing no obstacle, it was comparatively easy for Philip to appear benignant. It was stipulated that the provincial privileges should be respected; that a member of the King's own family, legitimately born, should always be Governor-General, and that the foreign troops should be immediately withdrawn. The official exchange and ratification of this treaty were delayed till the 4th of the following September, but the news that, the reconciliation had been definitely settled soon spread through the country. The Catholics were elated, the patriots dismayed. Orange-the "Prince of Darkness," as the Walloons of the day were fond of calling him—still unwilling to despair, reluctant to accept this dismemberment, which he foresaw was to be a perpetual one, of his beloved country, addressed the most passionate and solemn adjurations to the Walloon provinces, and to their military chieftains. He offered all his children as hostages for his good faith in keeping sacredly any covenant which his Catholic countrymen might be willing to close with him. It was in vain. The step was irretrievably taken; religious bigotry, patrician jealousy, and wholesale bribery, had severed the Netherlands in twain for ever. The friends of Romanism, the enemies of civil and religious liberty, exulted from one end of Christendom to the other, and it was recognized that Parma had, indeed, achieved a victory which although bloodless, was as important to the cause of absolutism as any which even his sword was likely to achieve.
The joy of the Catholic party in Paris manifested itself in a variety of ways. At the principal theatre an uncouth pantomime was exhibited, in which his Catholic Majesty was introduced upon the stage, leading by a halter a sleek cow, typifying the Netherlands. The animal by a sudden effort, broke the cord, and capered wildly about. Alexander of Parma hastened to fasten the fragments together, while sundry personages, representing the states-general, seized her by the horns, some leaping upon her back, others calling upon the bystanders to assist in holding the restive beast. The Emperor, the King of France, and the Queen of England—which last personage was observed now to smile upon one party, now to affect deep sympathy with the other—remained stationary; but the Duke of Alencon rushed upon the stage, and caught the cow by the tail. The Prince of Orange and Hans Casimir then appeared with a bucket, and set themselves busily to milk her, when Alexander again seized the halter. The cow gave a plunge, upset the pail, prostrated Casimir with one kick and Orange with another, and then followed Parma with docility as he led her back to Philip. This seems not very "admirable fooling," but it was highly relished by the polite Parisians of the sixteenth century, and has been thought worthy of record by classical historians.
The Walloon accord was an auspicious prelude, in the eyes of the friends of absolutism, to the negotiations which were opened in the month of May, at Cologne. Before sketching, as rapidly as possible, those celebrated but barren conferences, it is necessary, for the sake of unity in the narrative, to cast a glance at certain synchronical events in different parts of the Netherlands.
The success attained by the Catholic party in the Walloon negotiations had caused a corresponding bitterness in the hearts of the Reformers throughout the country. As usual, bitterness had begot bitterness; intolerance engendered intolerance. On the 28th of May, 1579, as the Catholics of Antwerp were celebrating the Ommegang—the same festival which had been the exciting cause of the memorable tumults of the year sixty-five—the irritation of the populace could not be repressed. The mob rose in its wrath to put down these demonstrations—which, taken in connection with recent events, seemed ill-timed and insolent—of a religion whose votaries then formed but a small minority of the Antwerp citizens. There was a great tumult. Two persons were killed. The Archduke Matthias, who was himself in the Cathedral of Notre Dame assisting at the ceremony, was in danger of his life. The well known cry of "paapen uit" (out with the papists) resounded through the streets, and the priests and monks were all hustled out of town amid a tempest of execrations. Orange did his utmost to quell the mutiny, nor were his efforts fruitless—for the uproar, although seditious and disgraceful, was hardly sanguinary. Next day the Prince summoned the magistracy, the Monday council, the guild officers, with all the chief municipal functionaries, and expressed his indignation in decided terms. He protested that if such tumults, originating in that very spirit of intolerance which he most deplored, could not be repressed for the future, he was determined to resign his offices, and no longer to affect authority in a city where his counsels were derided. The magistrates, alarmed at his threats, and sympathizing with his anger, implored him not to desert them, protesting that if he should resign his offices, they would instantly lay down their own. An ordinance was then drawn up and immediately, proclaimed at the Town House, permitting the Catholics to re-enter the city, and to enjoy the privileges of religious worship. At the same time, it was announced that a new draft of a religious peace would be forthwith issued for the adoption of every city.
A similar tumult, arising from the same cause, at Utrecht, was attended with the like result. On the other hand, the city of Brussels was astonished by a feeble and unsuccessful attempts at treason, made by a youth who bore an illustrious name. Philip, Count of Egmont, eldest son of the unfortunate Lamoral, had command of a regiment in the service of the states. He had, besides, a small body of cavalry in immediate attendance upon his person. He had for some time felt inclined—like the Lalains, Meluns, La Mottes, and others to reconcile himself with the Crown, and he wisely thought that the terms accorded to him would be more liberal if he could bring the capital of Brabant with him as a peace offering to his Majesty. His residence was in Brussels. His regiment was stationed outside the gates, but in the immediate neighbourhood of the city. On the morning of the 4th of June he despatched his troopers—as had been frequently his custom—on various errands into the country. On their return, after having summoned the regiment, they easily mastered and butchered the guard at the gate through which they had re-entered, supplying their place with men from their own ranks. The Egmont regiment then came marching through the gate in good order—Count Philip at their head—and proceeded to station themselves upon the Grande Place in the centre of the city. All this was at dawn of day. The burghers, who looked forth from their houses, were astounded and perplexed by this movement at so unwonted an hour, and hastened to seize their weapons. Egmont sent a detachment to take possession of the palace. He was too late. Colonel Van der Tympel, commandant of the city, had been beforehand with him, had got his troops under arms, and now secured the rebellious detachment. Meantime, the alarm had spread. Armed burghers came from every house, and barricades were hastily thrown up across every one of the narrow streets leading to the square. Every issue was closed. Not a man of Egmont's adherents—if he indeed had adherents among the townsmen—dared to show his face. The young traitor and his whole regiment, drawn up on the Grande Place, were completely entrapped. He had not taken Brussels, but assuredly Brussels had taken him. All day long he was kept in his self-elected prison and pillory, bursting with rage and shame. His soldiers, who were without meat or drink, became insolent and uproarious, and he was doomed also to hear the bitter and well-merited taunts of the towns-people. A thousand stinging gibes, suggested by his name and the locality, were mercilessly launched upon him. He was asked if he came thither to seek his father's head. He was reminded that the morrow was the anniversary of that father's murder upon that very spot—by those with whom the son would now make his treasonable peace. He was bidden to tear up but a few stones from the pavement beneath his feet, that the hero's blood might cry out against him from the very ground.
Tears of shame and fury sprang from the young man's eyes as he listened to these biting sarcasms, but the night closed upon that memorable square, and still the Count was a prisoner. Eleven years before, the summer stars had looked down upon a more dense array of armed men within that place. The preparations for the pompous and dramatic execution, which on the morrow was to startle all Europe, had been carried out in the midst of a hushed and overawed population; and now, on the very anniversary of the midnight in which that scaffold had risen, should not the grand spectre of the victim have started from the grave to chide his traitorous son?