On the same day in which the estates had assembled at Ghent, Philip had addressed an elaborate letter to the grand council of Mechlin, the supreme court of the provinces, and to the various provincial councils and tribunals of the whole country. The object of the communication was to give his final orders on the subject of the edicts, and for the execution of all heretics in the most universal and summary manner. He gave stringent and unequivocal instructions that these decrees for burning, strangling, and burying alive, should be fulfilled to the letter. He ordered all judicial officers and magistrates "to be curious to enquire on all sides as to the execution of the placards," stating his intention that "the utmost rigor should be employed without any respect of persons," and that not only the transgressors should be proceeded against, but also the judges who should prove remiss in their prosecution of heretics. He alluded to a false opinion which had gained currency that the edicts were only intended against anabaptists. Correcting this error, he stated that they were to be "enforced against all sectaries, without any distinction or mercy, who might be spotted merely with the errors introduced by Luther."
The King, notwithstanding the violent scenes in the assembly, took leave of the estates at another meeting with apparent cordiality. His dissatisfaction was sufficiently manifest, but it expressed itself principally against individuals. His displeasure at the course pursued by the leading nobles, particularly by the Prince of Orange, was already no secret.
Philip, soon after the adjournment of the assembly, had completed the preparations for his departure. At Middelburg he was met by the agreeable intelligence that the Pope had consented to issue a bull for the creation of the new bishoprics which he desired for the Netherlands.—This important subject will be resumed in another chapter; for the present we accompany the King to Flushing, whence the fleet was to set sail for Spain. He was escorted thither by the Duchess Regent, the Duke of Savoy, and by many of the most eminent personages of the provinces. Among others William of Orange was in attendance to witness the final departure of the King, and to pay him his farewell respects. As Philip was proceeding on board the ship which was to bear him forever from the Netherlands, his eyes lighted upon the Prince. His displeasure could no longer be restrained. With angry face he turned upon him, and bitterly reproached him for having thwarted all his plans by means of his secret intrigues. William replied with humility that every thing which had taken place had been done through the regular and natural movements of the states. Upon this the King, boiling with rage, seized the Prince by the wrist, and shaking it violently, exclaimed in Spanish, "No los estados, ma vos, vos, vos!—Not the estates, but you, you, you!" repeating thrice the word vos, which is as disrespectful and uncourteous in Spanish as "toi" in French.
After this severe and public insult, the Prince of Orange did not go on board his Majesty's vessel, but contented himself with wishing Philip, from the shore, a fortunate journey. It may be doubted, moreover, whether he would not have made a sudden and compulsory voyage to Spain had he ventured his person in the ship, and whether, under the circumstances, he would have been likely to effect as speedy a return. His caution served him then as it was destined to do on many future occasions, and Philip left the Netherlands with this parting explosion of hatred against the man who, as he perhaps instinctively felt, was destined to circumvent his measures and resist his tyranny to the last.
The fleet, which consisted of ninety vessels, so well provisioned that, among other matters, fifteen thousand capons were put on board, according to the Antwerp chronicler, set sail upon the 26th August (1559), from Flushing. The voyage proved tempestuous, so that much of the rich tapestry and other merchandise which had been accumulated by Charles and Philip was lost. Some of the vessels foundered; to save others it was necessary to lighten the cargo, and "to enrobe the roaring waters with the silks," for which the Netherlands were so famous; so that it was said that Philip and his father had impoverished the earth only to enrich the ocean. The fleet had been laden with much valuable property, because the King had determined to fix for the future the wandering capital of his dominions in Spain. Philip landed in safety, however, at Laredo, on the 8th September. His escape from imminent peril confirmed him in the great purpose to which he had consecrated his existence. He believed himself to have been reserved from shipwreck only because a mighty mission had been confided to him, and lest his enthusiasm against heresy should languish, his eyes were soon feasted, upon his arrival in his native country, with the spectacle of an auto-da fe.
Early in January of this year the King being persuaded that it was necessary every where to use additional means to check the alarming spread of Lutheran opinions, had written to the Pope for authority to increase, if that were possible, the stringency of the Spanish inquisition. The pontiff, nothing loath, had accordingly issued a bull directed to the inquisitor general, Valdez, by which he was instructed to consign to the flames all prisoners whatever, even those who were not accused of having "relapsed." Great preparations had been made to strike terror into the hearts of heretics by a series of horrible exhibitions, in the course of which the numerous victims, many of them persons of high rank, distinguished learning, and exemplary lives, who had long been languishing in the dungeons of the holy office, were to be consigned to the flames. The first auto-da fe had been consummated at Valladolid on the 21st May (1559), in the absence of the King, of course, but in the presence of the royal family and the principal notabilities, civil, ecclesiastical, and military. The Princess Regent, seated on her throne, close to the scaffold, had held on high the holy sword. The Archbishop of Seville, followed by the ministers of the inquisition and by the victims, had arrived in solemn procession at the "cadahalso," where, after the usual sermon in praise of the holy office and in denunciation of heresy, he had administered the oath to the Intante, who had duly sworn upon the crucifix to maintain forever the sacred inquisition and the apostolic decrees. The Archbishop had then cried aloud, "So may God prosper your Highnesses and your estates;" after which the men and women who formed the object of the show had been cast into the flames.—[Cabrera]. It being afterwards ascertained that the King himself would soon be enabled to return to Spain, the next festival was reserved as a fitting celebration for his arrival. Upon the 8th October, accordingly, another auto-da fe took place at Valladolid. The King, with his sister and his son, the high officers of state, the foreign ministers, and all the nobility of the kingdom, were present, together with an immense concourse of soldiery, clergy, and populace. The sermon was preached by the Bishop of Cuenga. When it was finished, Inquisitor General Valdez cried with a loud voice, "Oh God, make speed to help us!" The King then drew his sword. Valdez, advancing to the platform upon which Philip was seated, proceeded to read the protestation: "Your Majesty swears by the cross of the sword, whereon your royal hand reposes, that you will give all necessary favor to the holy office of the inquisition against heretics, apostates, and those who favor them, and will denounce and inform against all those who, to your royal knowledge, shall act or speak against the faith." The King answered aloud, "I swear it," and signed the paper. The oath was read to the whole assembly by an officer of the inquisition. Thirteen distinguished victims were then burned before the monarch's eyes, besides one body which a friendly death had snatched from the hands of the holy office, and the effigy of another person who had been condemned, although not yet tried or even apprehended. Among the sufferers was Carlos de Sessa, a young noble of distinguished character and abilities, who said to the King as he passed by the throne to the stake, "How can you thus look on and permit me to be burned?" Philip then made the memorable reply, carefully recorded by his historiographer and panegyrist; "I would carry the wood to burn my own son withal, were he as wicked as you."
In Seville, immediately afterwards, another auto-da fe was held, in which fifty living heretics were burned, besides the bones of Doctor Constantine Ponce de la Fuente, once the friend, chaplain, and almoner of Philip's father. This learned and distinguished ecclesiastic had been released from a dreadful dungeon by a fortunate fever. The holy office, however, not content with punishing his corpse, wreaked also an impotent and ludicrous malice upon his effigy. A stuffed figure, attired in his robes and with its arms extended in the attitude which was habitual with him in prayer, was placed upon the scaffold among the living victims, and then cast into the flames, that bigotry might enjoy a fantastic triumph over the grave.
Such were the religious ceremonies with which Philip celebrated his escape from shipwreck, and his marriage with Isabella of France, immediately afterwards solemnized. These human victims, chained and burning at the stake, were the blazing torches which lighted the monarch to his nuptial couch.
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