A long, learned, vehement discussion upon abstract points, between Saint Aldegonde, Leoninus, and Doctor Gaill, then ensued, during which the Prince, who had satisfied himself as to the result of the conference, retired from the apartment. He afterwards had a private convention with Schetz and Leoninus, in which he reproached them with their inclination to reduce their fatherland to slavery. He also took occasion to remark to Hiergea, that it was a duty to content the people; that whatever might be accomplished for them was durable, whereas the will of kings was perishing. He told the Duke of Aerschot that if Utrecht were not restored, he would take it by force. He warned the Duke that to trust the King was to risk his head. He, at least, would never repose confidence in him, having been deceived too often. The King cherished the maxim, 'hereticis non est servanda fides;' as for himself he was 'calbo y calbanista,' and meant to die so.
The formal interchange of documents soon afterwards took place. The conversation thus held between the different parties shows, however, the exact position of, affairs. There was no change in the intentions of either; Reformers or Royalists. Philip and his representatives still contended for two points, and claimed the praise of moderation that their demands were so few in number. They were willing to concede everything, save the unlimited authority of the King and the exclusive maintenance of the Catholic religion. The Prince of Orange, on his side, claimed two points also—the ancient constitutions of the country and religious freedom. It was obvious enough that the contest was, the same in reality, as it had ever been. No approximation had been made towards reconciling absolutism with national liberty, persecution with toleration. The Pacification of Ghent had been a step in advance. That Treaty opened the door to civil and religious liberty, but it was an agreement among the provinces, not a compact between the people and the monarch. By the casuists of Brussels and the licentiates of Louvain, it had, to be sure, been dogmatically pronounced orthodox, and had been confirmed by royal edict. To believe, however, that his Catholic Majesty had faith in the dogmas propounded, was as absurd as to believe in the dogmas themselves. If the Ghent Pacification really had made no breach in royal and Roman infallibility, then the efforts of Orange and the exultation of the Reformers had indeed been idle.
The envoys accordingly, in obedience to their instructions, made a formal statement to the Prince of Orange and the states of Holland and Zealand, on the part of Don John. They alluded to the departure of the Spaniards, as if that alone had fulfilled every duty and authorized every claim. They therefore demanded the immediate publication in Holland and Zealand of the Perpetual Edict. They insisted on the immediate discontinuance of all hostile attempts to reduce Amsterdam to the jurisdiction of Orange; required the Prince to abandon his pretensions to Utrecht, and denounced the efforts making by him and his partisans to diffuse their heretical doctrines through the other provinces. They observed, in conclusion, that the general question of religion was not to be handled, because reserved for the consideration of the states-general, according to the treaty of Ghent.
The reply, delivered on the following day by the Prince of Orange and the deputies, maintained that the Perpetual Edict was widely different from the Pacification of Ghent, which it affected to uphold; that the promises to abstain from all violation of the ancient constitutions had not been kept; that the German troops had not been dismissed, that the property of the Prince in the Netherlands and Burgundy had not been restored, that his son was detained in captivity, that the government of Utrecht was withheld from him, that the charters and constitution of the country, instead of being extended, had been contracted, and that the Governor had claimed the right to convoke the states-general at his pleasure, in violation of the ancient right to assemble at their own. The document further complained that the adherents of the Reformed religion were not allowed to frequent the different provinces in freedom, according to the stipulations of Ghent; that Don John, notwithstanding all these short-comings, had been acknowledged as Governor-General, without the consent of the Prince; that he was surrounded with a train of Spaniards Italians, and other foreigners—Gonzaga, Escovedo, and the like—as well as by renegade Netherlanders like Tassis, by whom he was unduly influenced against the country and the people, and by whom a "back door was held constantly open" to the admission of evils innumerable. Finally, it was asserted that, by means of this last act of union, a new form of inquisition had been introduced, and one which was much more cruel than the old system; inasmuch as the Spanish Inquisition did not take information against men: except upon suspicion, whereas, by the new process, all the world would be examined as to their conscience and religion, under pretence of maintaining the union.
Such was the result of this second mission to the Prince of Orange on the part of the Governor-General. Don John never sent another. The swords were now fairly measured between the antagonists, and the scabbard was soon to be thrown away. A few weeks afterwards, the Governor wrote to Philip that there was nothing in the world which William of Orange so much abhorred as his Majesty; adding, with Castillian exaggeration, that if the Prince could drink the King's blood he would do so with great pleasure.
Don John, being thus seated in the saddle, had a moment's leisure to look around him. It was but a moment, for he had small confidence in the aspect of affairs, but one of his first acts after assuming the government afforded a proof of the interpretation which he had adopted of the Ghent Pacification. An edict was issued, addressed to all bishops, "heretic-masters," and provincial councils, commanding the strict enforcement of the Canons of Trent, and other ecclesiastical decrees. These authorities were summoned instantly to take increased heed, of the flocks under their charge, "and to protect them from the ravening wolves which were seeking to devour them."
The measure bore instant fruit. A wretched tailor of Mechlin, Peter Penis by name, an honest man, but a heretic, was arrested upon the charge of having preached or exhorted at a meeting in that city. He confessed that he had been present at the meeting, but denied that he had preached. He was then required to denounce the others who had been present, and the men who had actually officiated. He refused, and was condemned to death. The Prince of Orange, while the process was pending, wrote an earnest letter to the Council of Mechlin, imploring them not now to rekindle the fires of religious persecution. His appeal was in vain. The poor tailor was beheaded at Mechlin on the 15th of June, the Conqueror of Lepanto being present at the execution, and adding dignity to the scene. Thus, at the moment when William of Orange was protecting the Anabaptists of Middelburg in their rights of citizenship, even while they refused its obligations, the son of the Emperor was dipping his hands in the blood of a poor wretch who had done no harm but to listen to a prayer without denouncing the preacher. The most intimate friends of the Prince were offended with his liberality. The imperial shade of Don John's father might have risen to approve the son who had so dutifully revived his bloody edicts and his ruthless policy.
Three parties were now fairly in existence: the nobles, who hated the Spaniards, but who were disposed to hold themselves aloof from the people; the adherents of Don John, commonly called "Johanists;" and the partisans of the Prince of Orange—for William the Silent had always felt the necessity of leaning for support on something more substantial than the court party, a reed shaken by the wind, and failing always when most relied upon. His efforts were constant to elevate the middle class, to build up a strong third party which should unite much of the substantial wealth and intelligence of the land, drawing constantly from the people, and deriving strength from national enthusiasm—a party which should include nearly all the political capacity of the country; and his efforts were successful. No doubt the Governor and his Secretary were right when they said the people of the Netherlands were inclined to brook the Turk as easily as the Spaniard for their master, and that their hearts were in reality devoted to the Prince of Orange.
As to the grandees, they were mostly of those who "sought to swim between two waters," according to the Prince's expression. There were but few unswerving supporters of the Spanish rule, like the Berlaymont and the Tassis families. The rest veered daily with the veering wind. Aerschot, the great chief of the Catholic party, was but a cringing courtier, false and fawning both to Don John and the Prince. He sought to play a leading part in a great epoch; he only distinguished himself by courting and betraying all parties, and being thrown away by all. His son and brother were hardly more respectable. The Prince knew how little dependence could be placed on such allies, even although they had signed and sworn the Ghent Pacification. He was also aware how little it was the intention of the Governor to be bound by that famous Treaty. The Spanish troops had been, indeed, disbanded, but there were still, between ten and fifteen thousand German mercenaries in the service of the King; these were stationed in different important places, and held firm possession of the citadels. The great keys of the country were still in the hands of the Spaniards. Aerschot, indeed, governed the castle of Antwerp, in room of Sancho d'Avila, but how much more friendly would Aerschot be than Avila, when interest prompted him to sustain Don John against the Prince?
Meanwhile; the estates, according to their contract, were straining every nerve to raise the requisite sum for the payment of the German troops. Equitable offers were made, by which the soldiers were to receive a certain proportion of the arrears due to them in merchandize, and the remainder in cash. The arrangement was rejected, at the secret instance of Don John. While the Governor affected an ingenuous desire to aid the estates in their efforts to free themselves from the remaining portion of this incumbrance, he was secretly tampering with the leading German officers, in order to prevent their acceptance of any offered terms. He persuaded these military chiefs that a conspiracy existed, by which they were not only to be deprived of their wages but of their lives. He warned them to heed no promises, to accept no terms. Convincing them that he, and he only, was their friend, he arranged secret plans by which they should assist him in taking the fortresses of the country into still more secure possession, for he was not more inclined to trust to the Aerschots and the Havres than was the Prince himself.